This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas (RA) , (and) the words are: While Allah's Messenger (ﷺ) stood up to deliver a sermon, he said: O people, Allah would make you assemble barefooted, naked and uncircumcised (and then recited the words of the Qur'an):" As We created you for the first time, We shall repeat it. (It is) a promise (binding) upon us. Lo! We are to perform it, and the first person who would be clothed on the Day of Resurrection would be (Hadrat) Ibrahim (peace be upon him)" and, behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord, they are my companions, and it would be said: You do not know what they did after you, and I would say just as the pious servant (Hadrat 'Isa) said:, I was a witness regarding them as I remained among them and Thou art a witness over everything, so if Thou chastisest them, they are Thy servants and if Thou for- givest them, Thou art Mighty, Wise" (v. 117-118). And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki' and Mu'adh (and the words are):" What new things they fabricated."

'Iyad bin Him-ar reported that Allah's Messenger (ﷺ) , while delivering a sermon one day, said: Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you."

Anas reported Allah's Apostle (ﷺ) as saying: If you were not (to abandon) the burying of the dead (in the grave), I would have certainly supplicated Allah that He should make you listen the torment of the grave.

This hadith has been narrated on the authority of Abu Ayyub through some other chains of transmitters (and the words are):" Allah's Messenger (ﷺ) went out after the sun had set and he heard some sound and said: It is the Jews who are being tormented in their graves.

Al-Bara' bin 'Azib (RA) reported Allah's Apostle (ﷺ) as saying: This verse:" Allah grants steadfastness to those who believe with firm word," was rereaied in connection with the torment of the grave. It would be said to him: Who is your Lord? And he would say: Allah is my Lord and Muhammad is my Apostle (ﷺ) , and that is (what is implied) by the words of Allah, the Exalted:" Allah keeps steadfast those who believe with firm word in this world and in the Hereafter."

Abu Bakr (RA) reported Allah's Messenger (ﷺ) as saying: When two Muslims (confront each other) and the one amongst them attacks his brother with a weapon, both of them are at the brink of Hell-Fire. And when one of them kills his companion, both of them get into Hell-Fire.

Thauban reported that Allah's Messenger (ﷺ) said. Verily, Allah drew the ends of the world near me until I saw its east and west and He bestowed upon me two treasures, the red and the white. The rest of the hadith is the same.

Hudhaifa reported: Allah's Messenger (ﷺ) informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Madinah out from Madinah.

Abu Sariha reported: Allah's Messenger (ﷺ) was in an (upper) apartment and we were standing lower to him and discussing (about the Last Hour). The rest of the hadith is the same, and Shu'bah said: I think he also said these words: The fire would descend along with them where they would land and where they would take rest (during midday (it would also cool down for a while). Shu'bah said: This hadith has been transmitted to me through Abu Tufail and Abu Sariha and none could trace it back directly to Allah's Apostle (ﷺ) . However, there is a mention of the descent of Jesus Christ son of Mary in one version and in the other there is a mention of the blowing of a violent wind that would drive them to the ocean.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The day and the night would not come to an end before a man called al-Jahjah would occupy the throne.

Abu Sa'id Khudri reported: One who is better than I informed me, that Allah's Messenger (ﷺ) said to 'Ammar as he was digging the ditch (on the occasion of the Battle of the Ditch) wiping over his head: O son of Sumayyah you will be involved in trouble and a group of the rebels would kill you.

Jabir bin ahadeeth reported: I heard Allah's Messenger (ﷺ) a hadith like this.

This hadith has been narrated on the authority of Simak with the same chain of transmitters. And Simak said: I heard my brother say that jabir had stated: Be on your guard against them.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k. f. r. (Kafir).

Anas b. Malik reported that Allah's Messenger (ﷺ) said: There would be written three letters k. f. r., i. e. Kafir, between the eyes of the Dajjal.

Ya'qub bin 'Asim bin Urwa bin Mas'ud reported: I heard a person saying to 'Abdullah bin 'Amr (RA) : You say that the Last Hour would come at such and such time, whereupon he said: I had made up my mind that I would not narrate anything to you. I only said: But you would soon see after some time a very significant affair, for example the burning of the House (Ka’bah). Shu'bah said like this and 'Abdullah b Amr reported Allah's Messenger (ﷺ) having said: The Dajjal would appear in my Ummah. And in another hadith (the words are): None would survive who would have even a speck of faith in his heart, but he would be dead. Muhammad bin ja'far reported that Shu'bah narrated to him this hadith many a time and I also read it out to him many a time.

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.

This hadith has been reported by Sahl bin Sa'd that he heard Allah's Messenger (ﷺ) as saying: I and the Last Hour are (close to each other) like this (and he, in order to explain it) pointed (by joining his) forefinger, (one) next to the thumb and the middle finger (together).

This hadith has been narrated on the authority of Anas through another chain of transmitters.

Mutarrif reported on the authority of his father: I went to Allah's Apostle (ﷺ) . The rest of the hadith is the same.

'A'isha reported: Never did the family of Muhammad (ﷺ) eat to the fill the bread of barley for two successive days until Allah's Messenger (ﷺ) died.

Simak bin Harb reported: I heard Nu'man deliver an address in which he said that (Hadrat) Umar made a mention of what had fallen to the lot of people out of the material world and he said: I saw Allah's Messenger (ﷺ) spend the whole day being upset because of hunger and he could not get even an inferior quality of dates with which he could fill his belly.

Hammam bin al-Harith reported that a person began to praise 'Uthman and Miqdad sat upon his knee; and he was a bulky person and began to throw pebbles upon his (flatterer's) face. Thereupon 'Uthman said: What is the matter with you? And he said: Verily, Allah's Messenger (ﷺ) said: When you see those who shower (undue) praise (upon others), throw dust upon their faces.

This hadith has been narrated on the authority of Miqdad through another chain of transmitters.

This hadith has been transmitted on the authority of Shu'bah with the same chain of narrators but with a slight variation of wording.

Sa'id bin Jubair reported: 'Abd al Rahman bin Abzi commanded me that I should ask Ibn 'Abbas about these two verses: "He who slays a believer intentionally his requital shall be Hell where he would abide for ever" (iv. 92). So, I asked him and he said: Nothing has abrogated it. And as for this verse: "And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice" (xxv. 68), he ( Ibn Abbas (RA) ) said: This has been revealed in regard to the polytheists."

Bara' reported: When the Ansar performed the Pilgrimage, they did not enter their houses but from behind. A person from the Ansar came and he began to enter from his door but it was said to him (why he was doing something in contravention to the common practice of coming to the houses from behind). Then this verse was revealed. "Piety is not that you come to the doors from behind" (ii. 189).

Ibn Abbas (RA) reported: During the pre-Islamic days women circumambulated the Ka’bah nakedly, and said: Who would provide cloth to cover the one who is circumambulating the Ka’bah so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed: "Adorn yourself at every place of worship" (vii. 31).