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Hadith 1045
حَدَّثَنَا أَبُو كُرَيْبٍ، وَنَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، ويوسف بن موسى القطان البغدادي، قَالُوا : حَدَّثَنَا حَكَّامُ بْنُ سَلْمٍ، عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّحْدُ لَنَا وَالشَّقُّ لِغَيْرِنَا " . وَفِي الْبَاب : عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ ، وَعَائِشَةَ ، وَابْنِ عُمَرَ ، وَجَابِرٍ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
´Ibn Abbas narrated that:` The Prophet said: "The Lahd is for us and the hole is for other than us."
Hadith 1053
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ، عَنْ أَبِي كُدَيْنَةَ، عَنْ قَابُوسَ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقُبُورِ الْمَدِينَةِ ، فَأَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ ، فَقَالَ : " السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْقُبُورِ ، يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ ، أَنْتُمْ سَلَفُنَا وَنَحْنُ بِالْأَثَرِ " . قَالَ : وَفِي الْبَاب ، عَنْ بُرَيْدَةَ ، وَعَائِشَةَ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَأَبُو كُدَيْنَةَ : اسْمُهُ يَحْيَى بْنُ الْمُهَلَّبِ ، وَأَبُو ظَبْيَانَ اسْمُهُ : حُصَيْنُ بْنُ جُنْدُبٍ .
´Ibn Abbas narrated:` "The Messenger of Allah passed by the graves of Al-Madinah, so he turned his face towards them and said: (As-Salamu alaikum ya ahlul-qubur! Yaghfirul-lahu lana wa lakun, antum salafuna wa nahnu bil-athar.) 'Peace be upon you O inhabitants of the grave! May Allah forgive us and you; you are our predecessors and we are to follow you.'"
Hadith 1057
حَدَّثَنَا أَبُو كُرَيْبٍ، وَمُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، قَالَا : حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ الْمِنْهَالِ بْنِ خَلِيفَةَ، عَنْ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَطَاءٍ، عَنْ ابْنِ عَبَّاسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ قَبْرًا لَيْلًا فَأُسْرِجَ لَهُ سِرَاجٌ فَأَخَذَهُ مِنْ قِبَلِ الْقِبْلَةِ ، وَقَالَ : " رَحِمَكَ اللَّهُ إِنْ كُنْتَ لَأَوَّاهًا تَلَّاءً لِلْقُرْآنِ ، وَكَبَّرَ عَلَيْهِ أَرْبَعًا " . قَالَ : وَفِي الْبَاب ، عَنْ جَابِرٍ ، وَيَزِيدَ بْنِ ثَابِتٍ وَهُوَ أَخُو زَيْدِ بْنِ ثَابِتٍ أَكْبَرُ مِنْهُ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ ، وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا ، وَقَالُوا : يُدْخَلُ الْمَيِّتُ الْقَبْرَ مِنْ قِبَلِ الْقِبْلَةِ ، وقَالَ بَعْضُهُمْ : يُسَلُّ سَلًّا ، وَرَخَّصَ أَكْثَرُ أَهْلِ الْعِلْمِ فِي الدَّفْنِ بِاللَّيْلِ .
´Ibn Abbas narrated:` "The Prophet entered a grave during the night, so a torch was lit for him. He took it (the deceased) in from the direction of the Qiblah, and he said: 'May Allah have mercy upon you, you were often invoking (Allah) by reciting the Qur'an.' And he said: 'Allahu Akbar four times."
Hadith 1162
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا ، وَخِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ خُلُقًا " . قَالَ : وَفِي الْبَاب ، عَنْ عَائِشَةَ ، وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ ، هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Hurairah narrated that The Messenger of Allah said:` “The most complete of the believers in faith, is the one with the best character among them. And the best of you are those who are best to your women.”
Hadith 1186
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُزَاحِمُ بْنُ ذَوَّادِ بْنِ عُلْبَةَ، عَنْ أَبِيهِ، عَنْ لَيْثٍ، عَنْ أَبِي الْخَطَّابِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي إِدْرِيسَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْمُخْتَلِعَاتُ هُنَّ الْمُنَافِقَاتُ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " أَيُّمَا امْرَأَةٍ اخْتَلَعَتْ مِنْ زَوْجِهَا مِنْ غَيْرِ بَأْسٍ لَمْ تَرِحْ رَائِحَةَ الْجَنَّةِ " .
´Thawban narrated that:` The Prophet said: "The women who seek a Khul are hypocrites."
Hadith 1192
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ ، عَنْ عَائِشَةَ ، قَالَ 12 أَبُو عِيسَى : وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَعْلَى بْنِ شَبِيبٍ .
‘From another chain,’ Hisham bin Urwah narrated from his father Hisham a hadith similar in meaning, and in this narration, Abu Kuraib did not mention the intermediary of Aisha. © Imam Tirmidhi says:
This narration is more authentic than the narration of Ya’la bin Shabeeb (i.e., its being marfu’ is more authentic).
This narration is more authentic than the narration of Ya’la bin Shabeeb (i.e., its being marfu’ is more authentic).
Hadith 1230
حَدَّثَنَا أَبُو كُرَيْبٍ، أَنْبَأَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْغَرَرِ ، وَبَيْعِ الْحَصَاةِ " . قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ ، وَابْنِ عَبَّاسٍ ، وَأَبِي سَعِيدٍ ، وَأَنَسٍ . قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا بَيْعَ الْغَرَرِ ، قَالَ الشَّافِعِيُّ : وَمِنْ بُيُوعِ الْغَرَرِ بَيْعُ السَّمَكِ فِي الْمَاءِ ، وَبَيْعُ الْعَبْدِ الْآبِقِ ، وَبَيْعُ الطَّيْرِ فِي السَّمَاءِ وَنَحْوُ ذَلِكَ مِنَ الْبُيُوعِ ، وَمَعْنَى بَيْعِ الْحَصَاةِ : أَنْ يَقُولَ الْبَائِعُ لِلْمُشْتَرِي : إِذَا نَبَذْتُ إِلَيْكَ بِالْحَصَاةِ ، فَقَدْ وَجَبَ الْبَيْعُ فِيمَا بَيْنِي وَبَيْنَكَ وَهَذَا شَبِيهٌ بِبَيْعِ الْمُنَابَذَةِ ، وَكَانَ هَذَا مِنْ بُيُوعِ أَهْلِ الْجَاهِلِيَّةِ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the sale of Gharar __QUR_N__ and the sale of Hasat. __XREF_N__ Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there are also ahadith from Ibn Umar, Ibn Abbas, Abu Sa'id, and Anas (may Allah be pleased with them),
3- The people of knowledge act upon this hadith; they consider the sale of Gharar to be disliked,
4- Shafi'i says: The sale of fish that are in water, the sale of a runaway slave, the sale of birds flying in the sky, and other similar sales are of the category of Gharar,
5- And by the sale of Hasat is meant that the seller says to the buyer: "When I throw a pebble towards you, the sale between me and you becomes binding." This is similar to the sale of Munabadhah. And this was one of the types of sales in the days of ignorance. __REF_N__
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there are also ahadith from Ibn Umar, Ibn Abbas, Abu Sa'id, and Anas (may Allah be pleased with them),
3- The people of knowledge act upon this hadith; they consider the sale of Gharar to be disliked,
4- Shafi'i says: The sale of fish that are in water, the sale of a runaway slave, the sale of birds flying in the sky, and other similar sales are of the category of Gharar,
5- And by the sale of Hasat is meant that the seller says to the buyer: "When I throw a pebble towards you, the sale between me and you becomes binding." This is similar to the sale of Munabadhah. And this was one of the types of sales in the days of ignorance. __REF_N__
Hadith 1251
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِالْخِيَارِ إِذَا حَلَبَهَا إِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ " . قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَنَسٍ ، وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abu Hurairah (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) said: "Whoever buys an animal whose milk has been withheld in its udder (for several days), then when he milks it, he has the option—if he wishes, he may return it along with one sa’ of dates." © Imam Tirmidhi says:
There is also a narration on this topic from Anas and another companion.
There is also a narration on this topic from Anas and another companion.
Hadith 1254
حَدَّثَنَا أَبُو كُرَيْبٍ، وَيُوسُفُ بْنُ عِيسَى، قَالَا : حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا، عَنْ عَامِرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الظَّهْرُ يُرْكَبُ إِذَا كَانَ مَرْهُونًا ، وَلَبَنُ الدَّرِّ يُشْرَبُ إِذَا كَانَ مَرْهُونًا ، وَعَلَى الَّذِي يَرْكَبُ وَيَشْرَبُ نَفَقَتُهُ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ عَامِرٍ الشَّعْبِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ ، عَنْ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ، وَهُوَ قَوْلُ : أَحْمَدَ ، وَإِسْحَاق ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : لَيْسَ لَهُ أَنْ يَنْتَفِعَ مِنَ الرَّهْنِ بِشَيْءٍ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When a riding animal is kept as collateral, it may be ridden, and when a milking animal is kept as collateral, its milk may be drunk, and the one who rides and drinks the milk is responsible for the animal’s expenses." 1. Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- We know it as marfu‘ only through the narration of ‘Amir Sha‘bi, who narrated it from Abu Hurairah, and several people have narrated this hadith from A‘mash, and A‘mash from Abu Salih, and Abu Salih from Abu Hurairah (may Allah be pleased with him) as mawquf.
3- Some people of knowledge act upon this hadith. This is also the view of Ahmad and Ishaq ibn Rahwayh.
4- Some people of knowledge say that it is not permissible to benefit in any way from collateral.
1- This hadith is hasan sahih.
2- We know it as marfu‘ only through the narration of ‘Amir Sha‘bi, who narrated it from Abu Hurairah, and several people have narrated this hadith from A‘mash, and A‘mash from Abu Salih, and Abu Salih from Abu Hurairah (may Allah be pleased with him) as mawquf.
3- Some people of knowledge act upon this hadith. This is also the view of Ahmad and Ishaq ibn Rahwayh.
4- Some people of knowledge say that it is not permissible to benefit in any way from collateral.
Hadith 1257
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ حَكِيمِ بْنِ حِزَامٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : بَعَثَ حَكِيمَ بْنَ حِزَامٍ يَشْتَرِي لَهُ أُضْحِيَّةً بِدِينَارٍ ، فَاشْتَرَى أُضْحِيَّةً ، فَأُرْبِحَ فِيهَا دِينَارًا ، فَاشْتَرَى أُخْرَى مَكَانَهَا ، فَجَاءَ بِالْأُضْحِيَّةِ وَالدِّينَارِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " ضَحِّ بِالشَّاةِ ، وَتَصَدَّقْ بِالدِّينَار " . قَالَ أَبُو عِيسَى : حَدِيثُ حَكِيمِ بْنِ حِزَامٍ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ ، حَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ عِنْدِي مِنْ حَكِيمِ بْنِ حِزَامٍ .
Hakim bin Hizam (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) sent him to buy a sacrificial animal for one dinar. So he bought a sacrificial animal (then sold it for two dinars), thus making a profit of one dinar. Then he bought another animal for one dinar in its place. He came to the Messenger of Allah (peace and blessings of Allah be upon him) with the sacrificial animal and one dinar. The Prophet said: "Sacrifice the goat and give the dinar in charity." © Imam Tirmidhi says:
We know the hadith of Hakim bin Hizam only through this chain, and in my view, Jubaib bin Abi Thabit’s hearing from Hakim bin Hizam is not established.
We know the hadith of Hakim bin Hizam only through this chain, and in my view, Jubaib bin Abi Thabit’s hearing from Hakim bin Hizam is not established.
Hadith 1264
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، عَنْ شَرِيكٍ، وَقَيْسٌ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ ، وَقَالُوا : إِذَا كَانَ لِلرَّجُلِ عَلَى آخَرَ شَيْءٌ فَذَهَبَ بِهِ ، فَوَقَعَ لَهُ عِنْدَهُ شَيْءٌ ، فَلَيْسَ لَهُ أَنْ يَحْبِسَ عَنْهُ بِقَدْرِ مَا ذَهَبَ لَهُ عَلَيْهِ ، وَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ ، وَهُوَ قَوْلُ : الثَّوْرِيِّ ، وَقَالَ : إِنْ كَانَ لَهُ عَلَيْهِ دَرَاهِمُ ، فَوَقَعَ لَهُ عِنْدَهُ دَنَانِيرُ فَلَيْسَ لَهُ ، أَنْ يَحْبِسَ بِمَكَانِ دَرَاهِمِهِ إِلَّا أَنْ يَقَعَ عِنْدَهُ لَهُ دَرَاهِمُ فَلَهُ حِينَئِذٍ ، أَنْ يَحْبِسَ مِنْ دَرَاهِمِهِ بِقَدْرِ مَا لَهُ عَلَيْهِ .
Abu Hurairah (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) said: "Return the trust to the one who entrusted you, and do not betray the one who betrays you." __QUR_N__ __XREF_N__ __REF_N__
Imam Tirmidhi says:
1- This hadith is Hasan Gharib.
2- Some people of knowledge have followed this hadith. They say that when a person has something belonging to another in his charge, and he takes it away, then if something belonging to that person comes into his possession, it is not permissible for him to withhold from it as much as was taken from him.
3- Some of the Tabi'in among the people of knowledge have permitted this, and this is also the opinion of Sufyan al-Thawri. He says: If someone owes him dirhams, and dinars (as a trust) come into his possession, it is not permissible for him to withhold the dinars in exchange for his dirhams. However, if dirhams come into his possession, then it is permissible for him to withhold from the dirhams as much as is owed to him.
Imam Tirmidhi says:
1- This hadith is Hasan Gharib.
2- Some people of knowledge have followed this hadith. They say that when a person has something belonging to another in his charge, and he takes it away, then if something belonging to that person comes into his possession, it is not permissible for him to withhold from it as much as was taken from him.
3- Some of the Tabi'in among the people of knowledge have permitted this, and this is also the opinion of Sufyan al-Thawri. He says: If someone owes him dirhams, and dinars (as a trust) come into his possession, it is not permissible for him to withhold the dinars in exchange for his dirhams. However, if dirhams come into his possession, then it is permissible for him to withhold from the dirhams as much as is owed to him.
Hadith 1281
أَخْبَرَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الْمُهَزِّمِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : " نَهَى عَنْ ثَمَنِ الْكَلْبِ إِلَّا كَلْبَ الصَّيْدِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا يَصِحُّ مِنْ هَذَا الْوَجْهِ ، وَأَبُو الْمُهَزِّمِ اسْمُهُ يَزِيدُ بْنُ سُفْيَانَ ، وَتَكَلَّمَ فِيهِ شُعْبَةُ بْنُ الْحَجَّاجِ وَضَعَّفَهُ ، وَقَدْ رُوِيَ عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا وَلَا يَصِحُّ إِسْنَادُهُ أَيْضًا .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the price of a dog, except for the price of a hunting dog. © Imam Tirmidhi says:
1- This hadith is not authentic through this chain,
2- Abu Muhazim's name is Yazid bin Sufyan; Shu’bah bin Hajjaj has spoken about him and has declared him weak,
3- And it is narrated from Jabir that he narrated a similar hadith from the Prophet (peace and blessings of Allah be upon him), and its chain is also not authentic (see Al-Saheehah, no. 2971).
1- This hadith is not authentic through this chain,
2- Abu Muhazim's name is Yazid bin Sufyan; Shu’bah bin Hajjaj has spoken about him and has declared him weak,
3- And it is narrated from Jabir that he narrated a similar hadith from the Prophet (peace and blessings of Allah be upon him), and its chain is also not authentic (see Al-Saheehah, no. 2971).
Hadith 1301
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ أَبِي سُفْيَانَ مَوْلَى ابْنِ أَبِي أَحْمَدَ ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي بَيْعِ الْعَرَايَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ " ، أَوْ كَذَا .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) permitted the sale of ‘Araya in quantities less than five wasqs, or he said something similar. The narrator is unsure whether these are the exact words of the hadith or if there is some difference.
Imam Tirmidhi says: The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
Imam Tirmidhi says: The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
Hadith 1306
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْحَاق بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَنْظَرَ مُعْسِرًا ، أَوْ وَضَعَ لَهُ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ تَحْتَ ظِلِّ عَرْشِهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ " . قَالَ : وَفِي الْبَاب ، عَنْ أَبِي الْيَسَرِ ، وَأَبِي قَتَادَةَ ، وَحُذَيْفَةَ ، وَابْنِ مَسْعُودٍ ، وَعُبَادَةَ ، وَجَابِرٍ . قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever grants respite to a debtor in difficulty or forgives a part of his debt, Allah will grant him a place under the shade of His Throne on the Day when there will be no shade except His shade." © Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) through this chain is Hasan Sahih Gharib,
2- In this chapter, hadiths have also been narrated from Abu Yasar (Ka'b bin Amr), Abu Qatadah, Hudhayfah, Ibn Mas'ud, 'Ubadah, and Jabir (may Allah be pleased with them).
1- The hadith of Abu Hurairah (may Allah be pleased with him) through this chain is Hasan Sahih Gharib,
2- In this chapter, hadiths have also been narrated from Abu Yasar (Ka'b bin Amr), Abu Qatadah, Hudhayfah, Ibn Mas'ud, 'Ubadah, and Jabir (may Allah be pleased with them).
Hadith 1310
حَدَّثَنَا أَبُو كُرَيْبٍ، وَمَحْمُودُ بْنُ غَيْلَانَ، قَالَا : حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنْ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْمُنَابَذَةِ ، وَالْمُلَامَسَةِ " . قَالَ : وَفِي الْبَاب ، عَنْ أَبِي سَعِيدٍ ، وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَمَعْنَى هَذَا الْحَدِيثِ أَنْ يَقُولَ : إِذَا نَبَذْتُ إِلَيْكَ الشَّيْءَ فَقَدْ وَجَبَ الْبَيْعُ بَيْنِي وَبَيْنَكَ ، وَالْمُلَامَسَةُ أَنْ يَقُولَ : إِذَا لَمَسْتَ الشَّيْءَ فَقَدْ وَجَبَ الْبَيْعُ ، وَإِنْ كَانَ لَا يَرَى مِنْهُ شَيْئًا مِثْلَ مَا يَكُونُ فِي الْجِرَابِ أَوْ غَيْرِ ذَلِكَ ، وَإِنَّمَا كَانَ هَذَا مِنْ بُيُوعِ أَهْلِ الْجَاهِلِيَّةِ ، فَنَهَى عَنْ ذَلِكَ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the sale of Munabadhah and the sale of Mulamasah. © Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there are also ahadith from Abu Sa'id and Ibn Umar (may Allah be pleased with them),
3- The meaning of this hadith is that a person says: When I throw this thing towards you, the sale between me and you will become binding. (This is the form of Munabadhah.) And Mulamasah is that a person says: When I touch this thing, the sale will become binding, even if he is not looking at the goods at all, for example, if it is in a bag, etc. Both of these were among the prevalent sales of the days of ignorance, therefore the Prophet forbade them 1؎.
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there are also ahadith from Abu Sa'id and Ibn Umar (may Allah be pleased with them),
3- The meaning of this hadith is that a person says: When I throw this thing towards you, the sale between me and you will become binding. (This is the form of Munabadhah.) And Mulamasah is that a person says: When I touch this thing, the sale will become binding, even if he is not looking at the goods at all, for example, if it is in a bag, etc. Both of these were among the prevalent sales of the days of ignorance, therefore the Prophet forbade them 1؎.
Hadith 1316
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ صَالِحٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : اسْتَقْرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سِنًّا ، فَأَعْطَاهُ سِنًّا خَيْرًا مِنْ سِنِّهِ ، وَقَالَ : " خِيَارُكُمْ أَحَاسِنُكُمْ قَضَاءً " . قَالَ : وَفِي الْبَاب ، عَنْ أَبِي رَافِعٍ . قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَوَاهُ شُعْبَةُ، وُسُفْيَانُ، عَنْ سَلَمَةَ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ، لَمْ يَرَوْا بِاسْتِقْرَاضِ السِّنِّ بَأْسًا مِنَ الْإِبِلِ ، وَهُوَ قَوْلُ : الشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق ، وَكَرِهَ بَعْضُهُمْ ذَلِكَ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) borrowed a young camel and repaid it with a better camel, and said: "The best among you are those who are best in repaying debts."
© Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- Shu’bah and Sufyan have also narrated it from Salamah.
3- In this chapter, there is also a narration from Abu Rafi’ (may Allah be pleased with him).
4- Some people of knowledge act upon this; they do not consider it disliked to borrow a camel of any age.
5- And some people have considered it disliked.
© Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- Shu’bah and Sufyan have also narrated it from Salamah.
3- In this chapter, there is also a narration from Abu Rafi’ (may Allah be pleased with him).
4- Some people of knowledge act upon this; they do not consider it disliked to borrow a camel of any age.
5- And some people have considered it disliked.
Hadith 1319
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْحَاق بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ مُغِيرَةَ بْنِ مُسْلِمٍ، عَنْ يُونُسَ، عَنْ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ اللَّهَ يُحِبُّ سَمْحَ الْبَيْعِ ، سَمْحَ الشِّرَاءِ ، سَمْحَ الْقَضَاءِ " . قَالَ : وَفِي الْبَاب ، عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ ، عَنْ يُونُسَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah Almighty loves gentleness and ease in selling, buying, and demanding repayment of debts." © Imam Tirmidhi says:
1- This hadith is ghareeb (strange),
2- Some people have narrated this hadith with the chain «عن يونس عن سعيد المقبري عن أبي هريرة»,
3- There is also a narration from Jabir (may Allah be pleased with him) in this chapter.
1- This hadith is ghareeb (strange),
2- Some people have narrated this hadith with the chain «عن يونس عن سعيد المقبري عن أبي هريرة»,
3- There is also a narration from Jabir (may Allah be pleased with him) in this chapter.
Hadith 1335
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ دَاوُدَ بْنِ يَزِيدَ الْأَوْدِيِّ، عَنْ الْمُغِيرَةِ بْنِ شُبَيْلٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ : بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ ، فَلَمَّا سِرْتُ أَرْسَلَ فِي أَثَرِي فَرُدِدْتُ ، فَقَالَ : " أَتَدْرِي لِمَ بَعَثْتُ إِلَيْكَ ؟ لَا تُصِيبَنَّ شَيْئًا بِغَيْرِ إِذْنِي فَإِنَّهُ غُلُولٌ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ، لِهَذَا دَعَوْتُكَ فَامْضِ لِعَمَلِكَ " . قَالَ : وَفِي الْبَاب ، عَنْ عَدِيِّ بْنِ عَمِيرَةَ ، وَبُرَيْدَةَ ، وَالْمُسْتَوْرِدِ بْنِ شَدَّادٍ ، وَأَبِي حُمَيْدٍ ، وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى : حَدِيثُ مُعَاذٍ حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ ، مِنْ حَدِيثِ أَبِي أُسَامَةَ ، عَنْ دَاوُدَ الْأَوْدِيِّ .
´Mu'adh bin Jabal narrated:` "The Messenger of Allah (ﷺ) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'"
Hadith 1355
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ , عَنْ الْمُثَنَّى بْنِ سَعِيدٍ الضُّبَعِيِّ , عَنْ قَتَادَةَ , عَنْ بَشِيرِ بْنِ نَهِيكٍ , عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اجْعَلُوا الطَّرِيقَ سَبْعَةَ أَذْرُعٍ " .
´Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:` “Make the road seven forearm lengths.”
Hadith 1397
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ , عَنْ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَوَّلَ مَا يُقْضَى بَيْنَ الْعِبَادِ فِي الدِّمَاءِ " .
´'Abdullah narrated that the Messenger of Allah (ﷺ) said:` "Indeed the first cases to be judged between the worshippers are those of bloodshed."
Hadith 1404
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ , عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي سَعْدٍ، عَنْ عِكْرِمَةَ , عَنْ ابْنِ عَبَّاسٍ , " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَدَى الْعَامِرِيَّيْنِ بِدِيَةِ الْمُسْلِمِينَ , وَكَانَ لَهُمَا عَهْدٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ , لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ , وَأَبُو سَعْدٍ الْبَقَّالُ اسْمُهُ : سَعِيدُ بْنُ الْمَرْزُبَانِ .
´Narrated Ibn 'Abbas:` "The Prophet (ﷺ) assigned the same blood-money for the two 'Amiris as that of the Muslims, and they had covenant from the Messenger of Allah (ﷺ)."
Hadith 1407
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قُتِلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدُفِعَ الْقَاتِلُ إِلَى وَلِيِّهِ , فَقَالَ الْقَاتِلُ : يَا رَسُولَ اللَّهِ , وَاللَّهِ مَا أَرَدْتُ قَتْلَهُ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَا إِنَّهُ إِنْ كَانَ قَوْلُهُ صَادِقًا فَقَتَلْتَهُ دَخَلْتَ النَّارَ " , فَخَلَّى عَنْهُ الرَّجُلُ , قَالَ : وَكَانَ مَكْتُوفًا بِنِسْعَةٍ , قَالَ : فَخَرَجَ يَجُرُّ نِسْعَتَهُ , قَالَ : فَكَانَ يُسَمَّى : ذَا النِّسْعَةِ . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ , وَالنِّسْعَةُ حَبْلٌ .
´Narrated Abu Hurairah:` "A man was killed during the time of the Messenger of Allah (ﷺ), so the killer was brought to the man's guardian. The killer said: 'O Messenger of Allah! By Allah! I did not mean to kill him.' So the Messenger of Allah (ﷺ) said: 'Then if what he is saying is true, and you kill him, you would enter the Fire.' So he let the man go." He said: "His hands were bound behind him with a Nis'ah." He said: "So he left, dragging his Nis'ah." [He said:] "So he was called Dhan-Nis'ah'."
Hadith 1428
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ , عَنْ مُحَمَّدِ بْنِ عَمْرٍو , حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : جَاءَ مَاعِزٌ الْأَسْلَمِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : إِنَّهُ قَدْ زَنَى فَأَعْرَضَ عَنْهُ , ثُمَّ جَاءَ مِنْ شِقِّهِ الْآخَرِ , فَقَالَ : يَا رَسُولَ اللَّهِ , إِنَّهُ قَدْ زَنَى ، فَأَعْرَضَ عَنْهُ , ثُمَّ جَاءَ مِنْ شِقِّهِ الْآخَرِ , فَقَالَ : يَا رَسُولَ اللَّهِ , إِنَّهُ قَدْ زَنَى , فَأَمَرَ بِهِ فِي الرَّابِعَةِ فَأُخْرِجَ إِلَى الْحَرَّةِ , فَرُجِمَ بِالْحِجَارَةِ , فَلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ فَرَّ يَشْتَدُّ , حَتَّى مَرَّ بِرَجُلٍ مَعَهُ لَحْيُ جَمَلٍ فَضَرَبَهُ بِهِ , وَضَرَبَهُ النَّاسُ حَتَّى مَاتَ , فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَنَّهُ فَرَّ حِينَ وَجَدَ مَسَّ الْحِجَارَةِ وَمَسَّ الْمَوْتِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلَّا تَرَكْتُمُوهُ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ , وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ , عَنْ أَبِي هُرَيْرَةَ , وَرُوِيَ هَذَا الْحَدِيثُ عَنْ الزُّهْرِيِّ , عَنْ أَبِي سَلَمَةَ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا .
´Narrated Abu Hurairah:` "Ma'iz Al-Aslamu came to the Messenger of Allah (ﷺ) and said that he had committed adultery, so he (ﷺ) turned away from him. Then he approached from his other side and said: '[O Messenger of Allah!] I have committed adultery.' So he turned away from him. The he came from his other side and said: 'O Messenger of Allah! I have committed adultery.' So he gave the order (for stoning) upon the fourth time. He was taken to Al-Harrah and stoned with rocks, he ran swiftly until he passed a man with a camel whip who beat him with it, and the people beat him until he died. They mentioned to the Messenger of Allah (ﷺ), that he ran upon feeling the rocks at the time of death. So the Messenger of Allah (ﷺ) said: 'Why didn't you leave him?'"
Hadith 1438
حَدَّثَنَا أَبُو كُرَيْبٍ، وَيَحْيَى بْنُ أَكْثَمَ، قَالَا : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ , عَنْ عُبَيْدِ اللَّهِ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ , وَغَرَّبَ " , وَأَنَّ أَبَا بَكْرٍ : ضَرَبَ وَغَرَّبَ , وَأَنَّ عُمَرَ : ضَرَبَ وَغَرَّبَ . قَالَ : وَفِي الْبَاب , عَنْ أَبِي هُرَيْرَةَ , وَزَيْدِ بْنِ خَالِدٍ , وَعُبَادَةَ بْنِ الصَّامِتِ , قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ . رَوَاهُ غَيْرُ وَاحِدٍ , عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ , فَرَفَعُوهُ , وَرَوَى بَعْضُهُمْ , عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ , هَذَا الْحَدِيثَ , عَنْ عُبَيْدِ اللَّهِ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , أَنَّ أَبَا بَكْرٍ : ضَرَبَ وَغَرَّبَ , وَأَنَّ عُمَرَ : ضَرَبَ وَغَرَّبَ . حَدَّثَنَا بِذَلِكَ أَبُو سَعِيدٍ الْأَشَجُّ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ . وَهَكَذَا رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ رِوَايَةِ ابْنِ إِدْرِيسَ , عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ نَحْوَ هَذَا , وَهَكَذَا رَوَاهُ مُحَمَّدُ بْنُ إِسْحَاق , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , أَنَّ أَبَا بَكْرٍ : ضَرَبَ وَغَرَّبَ , وَأَنَّ عُمَرَ : ضَرَبَ وَغَرَّبَ , وَلَمْ يَذْكُرُوا فِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَقَدْ صَحَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّفْيُ , رَوَاهُ أَبُو هُرَيْرَةَ , وَزَيْدُ بْنُ خَالِدٍ , وعبادة بن الصامت , وغيرهم , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , مِنْهُمْ أَبُو بَكْرٍ , وَعُمَرُ , وَعَلِيٌّ , وَأُبَيُّ بْنُ كَعْبٍ , وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ , وَأَبُو ذَرٍّ , وَغَيْرُهُمْ , وَكَذَلِكَ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ فُقَهَاءِ التَّابِعِينَ , وَهُوَ قَوْلُ : سُفْيَانَ الثَّوْرِيِّ , وَمَالِكِ بْنِ أَنَسٍ , وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ , وَالشَّافِعِيِّ , وَأَحْمَدَ , وَإِسْحَاق .
´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) lashed and banished, Abu Bakr lashed and banished, and 'Umar lashed and banished.
Hadith 1444
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ , عَنْ أَبِي صَالِحٍ، عَنْ مُعَاوِيَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ , فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ " . قَالَ : وَفِي الْبَاب , عَنْ أَبِي هُرَيْرَةَ , وَالشَّرِيدِ , وَشُرَحْبِيلَ بْنِ أَوْسٍ , وَجَرِيرٍ , وَأَبِي الرَّمَدِ الْبَلَوِيِّ , وَعَبْدِ اللَّهِ بْنِ عَمْرٍو , قَالَ أَبُو عِيسَى : حَدِيثُ مُعَاوِيَةَ هَكَذَا رَوَى الثَّوْرِيُّ أَيْضًا , عَنْ عَاصِمٍ , عَنْ أَبِي صَالِحٍ , عَنْ مُعَاوِيَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَرَوَى ابْنُ جُرَيْجٍ , وَمَعْمَرٌ , عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ , عَنْ أَبِيهِ , عَنْ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : سَمِعْت مُحَمَّدًا يَقُولُ : حَدِيثُ أَبِي صَالِحٍ , عَنْ مُعَاوِيَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي صَالِحٍ , عَنْ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَإِنَّمَا كَانَ هَذَا فِي أَوَّلِ الْأَمْرِ ثُمَّ نُسِخَ بَعْدُ , هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاق , عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ , فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ " , قَالَ : ثُمَّ أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فِي الرَّابِعَةِ , فَضَرَبَهُ , وَلَمْ يَقْتُلْهُ , وَكَذَلِكَ رَوَى الزُّهْرِيُّ , عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا , قَالَ : فَرُفِعَ الْقَتْلُ , وَكَانَتْ رُخْصَةً , وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ , لَا نَعْلَمُ بَيْنَهُمُ اخْتِلَافًا فِي ذَلِكَ فِي الْقَدِيمِ وَالْحَدِيثِ , وَمِمَّا يُقَوِّي هَذَا مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوْجُهٍ كَثِيرَةٍ , أَنَّهُ قَالَ : " لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , وَأَنِّي رَسُولُ اللَّهِ , إِلَّا بِإِحْدَى ثَلَاثٍ , النَّفْسُ بِالنَّفْسِ , وَالثَّيِّبُ الزَّانِي , وَالتَّارِكُ لِدِينِهِ " .
´Narrated Mu'awiyah:` That the Messenger of Allah (ﷺ) said: "Whoever drinks wine, then lash him. If he returns to it, then on the fourth time kill him."
Hadith 1459
حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَبُو السَّائِبِ سَلْمُ بْنُ جُنَادَةَ قَالَا : حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ , عَنْ جَدِّهِ أَبِي بُرْدَةَ , عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا " , قَالَ : وَفِي الْبَاب , عَنْ ابْنِ عُمَرَ , وَابْنِ الزُّبَيْرِ , وَأَبِي هُرَيْرَةَ , وَسَلَمَةَ بْنِ الْأَكْوَعِ , قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي مُوسَى , حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Abu Musa:` That the Prophet (ﷺ) said: "Whoever carries weapons against us, he is not from us."
Hadith 1473
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ , عَنْ أَبِي أَيُّوبَ الْأَفْرِيقِيِّ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ , عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ , عَنْ أَبِي الدَّرْدَاءِ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الْمُجَثَّمَةِ : وَهِيَ الَّتِي تُصْبَرُ بِالنَّبْلِ " , قَالَ : وَفِي الْبَاب , عَنْ عِرْبَاضِ بْنِ سَارِيَةَ , وَأَنَسٍ , وَابْنِ عُمَرَ , وَابْنِ عَبَّاسٍ , وَجَابِرٍ , وَأَبِي هُرَيْرَةَ , قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي الدَّرْدَاءِ حَدِيثٌ غَرِيبٌ .
´Narrated Abu Ad-Darda':` "The Messenger of Allah (ﷺ) prohibited eating the Mujath-thamah, and it is what is trapped and killed by arrows."
Hadith 1481
حَدَّثَنَا هَنَّادٌ , وَمُحَمَّدُ بْنُ الْعَلَاءِ , قَالَا : حَدَّثَنَا وَكِيعٌ , عَنْ حَمَّادِ بْنِ سَلَمَةَ . ح وحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ , حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ , أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ , عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ , قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ , أَمَا تَكُونُ الذَّكَاةُ إِلَّا فِي الْحَلْقِ وَاللَّبَّةِ , قَالَ : " لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ " , قَالَ أَحْمَدُ بْنُ مَنِيعٍ , قَالَ يَزِيدُ بْنُ هَارُونَ : هَذَا فِي الضَّرُورَةِ , قَالَ : وَفِي الْبَاب , عَنْ رَافِعِ بْنِ خَدِيجٍ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ , لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ , وَلَا نَعْرِفُ لِأَبِي الْعُشَرَاءِ , عَنْ أَبِيهِ , غَيْرَ هَذَا الْحَدِيثِ , وَاخْتَلَفُوا فِي اسْمِ أَبِي الْعُشَرَاءِ , فَقَالَ بَعْضُهُمْ : اسْمُهُ أُسَامَةُ بْنُ قِهْطِمٍ , وَيُقَالُ : اسْمُهُ يَسَارُ بْنُ بَرْزٍ , وَيُقَالُ : ابْنُ بَلْزٍ وَيُقَالُ : اسْمُهُ عُطَارِدٌ نُسِبَ إِلَى جَدِّهِ .
´Narrated Abu Al-'Ushara':` From his father that he said: "I said: 'O Messenger of Allah! Is there no slaughtering except upon the neck and the throat ?' He said: 'If you stab its thigh it would be accepted to you.'"
Hadith 1482
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ , عَنْ أَبِيهِ , عَنْ أَبِي هُرَيْرَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ قَتَلَ وَزَغَةً بِالضَّرْبَةِ الْأُولَى , كَانَ لَهُ كَذَا وَكَذَا حَسَنَةً , فَإِنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّانِيَةِ , كَانَ لَهُ كَذَا وَكَذَا حَسَنَةً , فَإِنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ , كَانَ لَهُ كَذَا وَكَذَا حَسَنَةً " , قَالَ : وَفِي الْبَاب , عَنْ ابْنِ مَسْعُودٍ , وَسَعْدٍ ، وَعَائِشَةَ ، وَأُمِّ شَرِيكٍ , قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Abu Hurairah:` That the Messenger of Allah (ﷺ) said: "Whoever kills a gecko in one strike, he has such and such reward, and if he kills it on the second strike, he will have such and such reward, and if he kills it on the third strike, then he has such and such reward."
Hadith 1542
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ شُعْبَةَ، عَنْ حُصَيْنٍ، عَنْ هِلَالِ بْنِ يَسَافٍ، عَنْ سُوَيْدِ بْنِ مُقَرِّنٍ الْمُزَنِيِّ، قَالَ : " لَقَدْ رَأَيْتُنَا سَبْعَةَ إِخْوَةٍ مَا لَنَا خَادِمٌ إِلَّا وَاحِدَةٌ ، فَلَطَمَهَا أَحَدُنَا ، فَأَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُعْتِقَهَا " قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ ، فَذَكَرَ بَعْضُهُمْ فِي الْحَدِيثِ قَالَ : " لَطَمَهَا عَلَى وَجْهِهَا " .
´Narrated Suwaid bin Muqarrin Al-Muzani:` "We were seven brothers without a servant except one, and one of us slapped her, so the Prophet (ﷺ) ordered us to free her."
Hadith 1625
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنْ أَبِيهِ، عَنْ يُسَيْرِ بْنِ عَمِيلَةَ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ ، كُتِبَتْ لَهُ بِسَبْعِ مِائَةِ ضِعْفٍ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَبِي هُرَيْرَةَ ، وَهَذَا حَدِيثٌ حَسَنٌ ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الرُّكَيْنِ بْنِ الرَّبِيعِ .
Narrated from Khuraim bin Fatik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever spends anything in the way of Allah (jihad), seven hundred times (reward) is written for him." © Imam Tirmidhi says:
1- This hadith is Hasan. We know this hadith only from the narration of Rakeen bin Rabee'.
2- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).
1- This hadith is Hasan. We know this hadith only from the narration of Rakeen bin Rabee'.
2- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).
Hadith 1658
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّ الْأَعْمَالِ أَفْضَلُ ، أَوْ أَيُّ الْأَعْمَالِ خَيْرٌ ؟ قَالَ : " إِيمَانٌ بِاللَّهِ وَرَسُولِهِ " ، قِيلَ : ثُمَّ أَيُّ شَيْءٍ ؟ قَالَ : " الْجِهَادُ سَنَامُ الْعَمَلِ " ، قِيلَ : ثُمَّ أَيُّ شَيْءٍ يَا رَسُولَ اللَّهِ ؟ قَالَ : " ثُمَّ حَجٌّ مَبْرُورٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) was asked: "Which deed is the best, or which deed is the most excellent?" He replied: "To have faith in Allah and His Messenger." It was asked: "Then which?" He said: "Jihad, it is the hump of righteousness." It was asked: "O Messenger of Allah! Then which?" He said: "An accepted (Mabroor) Hajj." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- This hadith has come through several chains in a Marfu' manner from Abu Hurairah (may Allah be pleased with him).
1- This hadith is Hasan Sahih,
2- This hadith has come through several chains in a Marfu' manner from Abu Hurairah (may Allah be pleased with him).
Hadith 1679
حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْوَلِيدِ الْكِنْدِيُّ الْكُوفِيُّ، وَأَبُو كُرَيْبٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالُوا : حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ شَرِيكٍ، عَنْ عَمَّارٍ يَعْنِي : الدُّهْنِيَّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ ، عَنْ شَرِيكٍ ، قَالَ : وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ ، إِلَّا مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ ، عَنْ شَرِيكٍ . وقَالَ : حَدَّثَنَا غَيْرُ وَاحِدٍ ، عَنْ شَرِيكٍ ، عَنْ عَمَّارٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دَخَلَ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ " ، قَالَ مُحَمَّدٌ : وَالْحَدِيثُ هُوَ هَذَا ، قَالَ أَبُو عِيسَى : وَالدُّهْنُ بَطْنٌ مِنْ بَجِيلَةَ ، وَعَمَّارٌ الدُّهْنِيُّ هُوَ عَمَّارُ بْنُ مُعَاوِيَةَ الدُّهْنِيُّ وَيُكْنَى أَبَا مُعَاوِيَةَ وَهُوَ كُوفِيٌّ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ .
It is narrated from Jabir, may Allah be pleased with him, that when the Prophet, peace and blessings be upon him, entered Makkah, his banner was white. © Imam Tirmidhi says:
1- This hadith is gharib; we know it only from the narration of Yahya bin Adam, and Yahya narrates from Shareek,
2- I asked Muhammad bin Ismail Bukhari about this hadith: he said: Yahya bin Adam narrates from Shareek, and he said: Several people have narrated to us with the chain of «شريك عن عمار عن أبي الزبير عن جابر» that when the Prophet, peace and blessings be upon him, entered Makkah, he had a black turban on his head. Muhammad bin Ismail Bukhari says: And (the preserved) hadith is this,
3- «الدهن» is a branch of the Bajilah tribe. Ammar Dahni is the son of Muawiyah Dahni. His kunyah is Abu Muawiyah. He was a resident of Kufa and is considered trustworthy by the hadith scholars.
1- This hadith is gharib; we know it only from the narration of Yahya bin Adam, and Yahya narrates from Shareek,
2- I asked Muhammad bin Ismail Bukhari about this hadith: he said: Yahya bin Adam narrates from Shareek, and he said: Several people have narrated to us with the chain of «شريك عن عمار عن أبي الزبير عن جابر» that when the Prophet, peace and blessings be upon him, entered Makkah, he had a black turban on his head. Muhammad bin Ismail Bukhari says: And (the preserved) hadith is this,
3- «الدهن» is a branch of the Bajilah tribe. Ammar Dahni is the son of Muawiyah Dahni. His kunyah is Abu Muawiyah. He was a resident of Kufa and is considered trustworthy by the hadith scholars.
Hadith 1700
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ ابْنِ أَبِي ذِئْبٍ، عَنْ نَافِعِ بْنِ أَبِي نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا سَبَقَ إِلَّا فِي نَصْلٍ ، أَوْ خُفٍّ ، أَوْ حَافِرٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ .
Narrated from Abu Huraira (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Competition is permissible only in archery, camels, and horses." 1. © Imam Tirmidhi says:
This hadith is Hasan.
This hadith is Hasan.
Hadith 1701
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو جَهْضَمٍ مُوسَى بْنُ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدًا مَأْمُورًا ، مَا اخْتَصَّنَا دُونَ النَّاسِ بِشَيْءٍ إِلَّا بِثَلَاثٍ : " أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ ، وَأَنْ لَا نَأْكُلَ الصَّدَقَةَ ، وَأَنْ لَا نُنْزِيَ حِمَارًا عَلَى فَرَسٍ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ عَلِيٍّ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَرَوَى سُفْيَانُ الثَّوْرِيُّ هَذَا ، عَنْ أَبِي جَهْضَمٍ ، فَقَالَ : عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : وسَمِعْت مُحَمَّدًا ، يَقُولُ : حَدِيثُ الثَّوْرِيِّ غَيْرُ مَحْفُوظٍ وَوَهِمَ فِيهِ الثَّوْرِيُّ ، وَالصَّحِيحُ مَا رَوَى إِسْمَاعِيل ابْنُ عُلَيَّةَ ، وَعَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ أَبِي جَهْضَمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ ابْنِ عَبَّاسٍ .
‘Abdullah bin Abbas (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings of Allah be upon him) was a servant who acted according to Allah’s command and was commissioned by Him. He gave us three special instructions in comparison to others: He commanded us 1) to perform ablution completely, 2) not to eat charity, and 3) not to let a donkey loose among mares.
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- Sufyan Thawri narrated from Abu Jahdam and mentioned the chain of this hadith as follows, «عن عبيد الله بن عبد الله بن عباس عن ابن عباس».
3- I heard Muhammad bin Ismail Bukhari say that Thawri’s narration is not preserved; there is a mistake from Thawri in it. The correct narration is the one reported by Ismail bin Ulayyah and Abdulwarith bin Sa’id from Abu Jahdam, Abu Jahdam from Abdullah bin Ubaydullah bin Abbas, and Ubaydullah from Ibn Abbas (may Allah be pleased with them both).
4- There is also a narration in this chapter from Ali (may Allah be pleased with him).
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- Sufyan Thawri narrated from Abu Jahdam and mentioned the chain of this hadith as follows, «عن عبيد الله بن عبد الله بن عباس عن ابن عباس».
3- I heard Muhammad bin Ismail Bukhari say that Thawri’s narration is not preserved; there is a mistake from Thawri in it. The correct narration is the one reported by Ismail bin Ulayyah and Abdulwarith bin Sa’id from Abu Jahdam, Abu Jahdam from Abdullah bin Ubaydullah bin Abbas, and Ubaydullah from Ibn Abbas (may Allah be pleased with them both).
4- There is also a narration in this chapter from Ali (may Allah be pleased with him).
Hadith 1708
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ قُطْبَةَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ الْأَعْمَشِ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ " .
'Abdullah bin Abbas (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade making animals fight each other.
Hadith 1709
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ الْأَعْمَشِ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ " ، وَلَمْ يَذْكُرْ فِيهِ عَنْ ابْنِ عَبَّاسٍ ، وَيُقَالُ : هَذَا أَصَحُّ مِنْ حَدِيثِ قُطْبَةَ ، وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ ، عَنْ الْأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ ، وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي يَحْيَى ، حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ، عَنْ يَحْيَى بْنِ آدَمَ، عَنْ شَرِيكٍ ، وَرَوَى أَبُو مُعَاوِيَةَ، عَنْ الْأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ ، وَأَبُو يَحْيَى هُوَ الْقَتَّاتُ الْكُوفِيُّ وَيُقَالُ اسْمُهُ : زَاذَانُ ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ طَلْحَةَ ، وَجَابِرٍ ، وَأَبِي سَعِيدٍ ، وَعِكْرَاشِ بْنِ ذُؤَيْبٍ .
´It is narrated from Mujahid that` the Prophet Muhammad (peace and blessings of Allah be upon him) forbade making animals fight with each other. © Imam Tirmidhi says:
1- In this chain, the narrator has not mentioned Ibn Abbas,
2- It is said that, compared to this hadith, the (following) hadith of Qutbah is more authentic; this hadith has been narrated in the same way by Shareek through «مجاهد عن ابن عباس عن النبي صلى الله عليه وسلم», and in it, Abu Yahya is not mentioned,
3- And Abu Muawiyah has narrated it in the same way through «الأعمش عن مجاهد عن النبي صلى الله عليه وسلم»; by Abu Yahya is meant Abu Yahya Qattat Kufi, it is said his name is Zadhan,
4- In this chapter, ahadith have also been narrated from Talha, Jabir, Abu Saeed, and Ikrash bin Dhu’ayb (may Allah be pleased with them).
1- In this chain, the narrator has not mentioned Ibn Abbas,
2- It is said that, compared to this hadith, the (following) hadith of Qutbah is more authentic; this hadith has been narrated in the same way by Shareek through «مجاهد عن ابن عباس عن النبي صلى الله عليه وسلم», and in it, Abu Yahya is not mentioned,
3- And Abu Muawiyah has narrated it in the same way through «الأعمش عن مجاهد عن النبي صلى الله عليه وسلم»; by Abu Yahya is meant Abu Yahya Qattat Kufi, it is said his name is Zadhan,
4- In this chapter, ahadith have also been narrated from Talha, Jabir, Abu Saeed, and Ikrash bin Dhu’ayb (may Allah be pleased with them).
Hadith 1770
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَمُحَمَّدُ بْنُ بِشْرٍ، وَعَبْدُ اللَّهِ بْنُ إِسْمَاعِيل بْنِ أَبِي خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ جُلُودِ السِّبَاعِ أَنْ تُفْتَرَشَ " ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ جُلُودِ السِّبَاعِ " ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، أَنَّهُ كَرِهَ جُلُودَ السِّبَاعِ ، قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا قَالَ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ أَبِيهِ غَيْرَ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ أَبِي الْمَلِيحِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " نَهَى عَنْ جُلُودِ السِّبَاعِ " وَهَذَا أَصَحُّ .
Usamah bin Umair (may Allah be pleased with him) reports that the Prophet (peace and blessings of Allah be upon him) forbade spreading the skins of predatory animals. The Prophet (peace and blessings of Allah be upon him) forbade spreading the skins of predatory animals.
Hadith 1795
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حَرَّمَ يَوْمَ خَيْبَرَ كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ وَالْمُجَثَّمَةَ وَالْحِمَارَ الْإِنْسِيَّ " ، قَالَ : وَفِي الْبَاب عَنْ عَلِيٍّ وَجَابِرٍ ، وَالْبَرَاءِ ، وَابْنِ أَبِي أَوْفَى ، وَأَنَسٍ ، وَالْعِرْبَاضِ بْنِ سَارِيَةَ ، وَأَبِي ثَعْلَبَةَ ، وَابْنِ عُمَرَ ، وَأَبِي سَعِيدٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَرَوَى عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَغَيْرُهُ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو هَذَا الْحَدِيثَ وَإِنَّمَا ذَكَرُوا حَرْفًا وَاحِدًا نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ " .
Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) on the day of the Battle of Khaybar forbade every predatory animal with canine teeth, «مجثمة» and domesticated donkeys. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Abdul Aziz bin Muhammad and other people have also narrated it from Muhammad bin Amr, and they have mentioned only one sentence «نهى رسول الله صلى الله عليه وسلم عن كل ذي ناب من السباع» "that is, they mentioned only the predatory animals with canine teeth, and did not mention statues or domesticated donkeys,"
3- In this chapter, hadiths have also been narrated from Ali, Jabir, Bara’, Ibn Abi Awfa, Anas, Irbadh bin Sariyah, Abu Tha’labah, Ibn Umar, and Abu Sa’id Al-Khudri (may Allah be pleased with them).
1- This hadith is Hasan Sahih,
2- Abdul Aziz bin Muhammad and other people have also narrated it from Muhammad bin Amr, and they have mentioned only one sentence «نهى رسول الله صلى الله عليه وسلم عن كل ذي ناب من السباع» "that is, they mentioned only the predatory animals with canine teeth, and did not mention statues or domesticated donkeys,"
3- In this chapter, hadiths have also been narrated from Ali, Jabir, Bara’, Ibn Abi Awfa, Anas, Irbadh bin Sariyah, Abu Tha’labah, Ibn Umar, and Abu Sa’id Al-Khudri (may Allah be pleased with them).
Hadith 1841
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ، عَنْ الشَّعْبِيِّ، عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ، قَالَتْ : دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " هَلْ عِنْدَكُمْ شَيْءٌ ؟ " ، فَقُلْتُ : لَا إِلَّا كِسَرٌ يَابِسَةٌ وَخَلٌّ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَرِّبِيهِ فَمَا أَقْفَرَ بَيْتٌ مِنْ أُدْمٍ فِيهِ خَلٌّ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لَا نَعْرِفُهُ مِنْ حَدِيثِ أُمِّ هَانِئٍ إِلَّا مِنْ هَذَا الْوَجْهِ وَأَبُو حَمْزَةَ الثُّمَالِيُّ اسْمُهُ ثَابِتُ بْنُ أَبِي صَفِيَّةَ ، وَأُمُّ هَانِئٍ مَاتَتْ بَعْدَ عَلِيِّ بْنِ أَبِي طَالِبٍ بِزَمَانٍ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ قَالَ : لَا أَعْرِفُ لِلشَّعْبِيِّ سَمَاعًا مِنْ أُمِّ هَانِئٍ فَقُلْتُ : أَبُو حَمْزَةَ كَيْفَ هُوَ عِنْدَكَ فَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ : تَكَلَّمَ فِيهِ وَهُوَ عِنْدِي مُقَارِبُ الْحَدِيثِ .
Umm Hani bint Abi Talib (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings of Allah be upon him) came to my house and said: "Do you have anything (to eat)?" I replied: "No, only a few dry pieces of bread and some vinegar." The Prophet (peace and blessings of Allah be upon him) said: "Bring it, a house in which there is vinegar is not in need of curry (gravy)." © Imam Tirmidhi says:
1- This hadith is Hasan Gharib through this chain; we know it only from the narration of Umm Hani through this chain,
2- Umm Hani passed away a few days after Ali bin Abi Talib,
3- I asked Muhammad bin Ismail Bukhari about this hadith, and he said: I do not know of Shu’bi hearing from Umm Hani,
4- I asked again: In your view, how is Abu Hamzah Thabit bin Abi Safiyyah? He said: Ahmad bin Hanbal has spoken about him, and in my view, he is maqaarib al-hadith (acceptable in hadith).
1- This hadith is Hasan Gharib through this chain; we know it only from the narration of Umm Hani through this chain,
2- Umm Hani passed away a few days after Ali bin Abi Talib,
3- I asked Muhammad bin Ismail Bukhari about this hadith, and he said: I do not know of Shu’bi hearing from Umm Hani,
4- I asked again: In your view, how is Abu Hamzah Thabit bin Abi Safiyyah? He said: Ahmad bin Hanbal has spoken about him, and in my view, he is maqaarib al-hadith (acceptable in hadith).
