Ali reported: He the Holy Prophet (ﷺ) , forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles.

Abu Razin reported: Abu Hurairah (RA) came to us and he struck his forehead with his hand and said: Behold I you talk amongst yourself that I attribute wrongly to Allah's Messenger (ﷺ) (certain things) in order to guide you to the right path. In such a case, I would myself go astray. Listen. I bear testimony to the fact that I heard Allah's Messenger (ﷺ) saying: When the thong of any one of you is broken, he should not walk in the second one until he has got it repaired.

Anas reported that Allah's Messenger (ﷺ) forbade that a person should (wear) clothes dyed in saffron.

A'isha reported: Allah's Messenger (ﷺ) came back from the journey and I had screened my door with a curtain having portraits of winged horses upon it. He commanded me and I pulled it away.

This hadith has been narrated on the authority of Waki' with the same chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of Abu Mu'awiyahh (RA) through another chain of tranmitters (and the words are):" Verity, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures. The rest of the hadith is the same.

Abu Zur'a reported: I visited the house of Marwan in the company of Abu Hurairah (RA) and he found pictures there. whereupon he said: I heard Allah's Messenger (ﷺ) as saying: Allah, the Glorious and Exalted, said: Who is a more wrongdoer than one who tries to create creation like Mine creation. Let him create an atom or a grain of wheat or that of barley.

Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (ﷺ) and said: I have a daughter who has been newly wedded. She had an attack of smallpox and thus her hair had fallen; should I add false hair to her head? Thereupon Allah's Messenger (ﷺ) said: Allah has cursed the woman who adds some false hair and the woman who asks for it.

Anas reported that person at Baqi' called another person as "Abu'l- Qasim," and Allah's Messenger (ﷺ) turned towards him. He (the person who had uttered these words) said: Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah's Messenger (ﷺ) said: You may call yourself by my name, but not by my kunya.

This hadith has been reported on the authority of A'mash with the same chain of transmitters but there is a slight variation (of wording) that, instead of the word Bu'ithat (I have been sent), the word ju'ilat (I have been made) has been used.

Zainab, daughter of Umm Salamah, reported: My name first was Barra. Allah's Messenger (ﷺ) gave me the name of Zainab. Then there entered (into the house of Allah's Prophet (ﷺ) as a wife) Zainab, daughter of Jahsh, and her name was also Barra, and he gave her the name of Zainab.

Abu Musa reported: A child was born in my house and I brought him to Allah's Apostle (ﷺ) (may peace be upod him) and he gave him the name of Ibrahim and he rubbed his palate with dates.

Asma' reported that she had become pregnant at Makkah with'Abdullah bin Zubair (in her womb) and she (further) said: I set out (for migration to Madinah) as I was in the advanced stage of pregnancy. I came to Madinah and got down at the place known as Quba' and gave birth to a child there. Then I came to Allah's Messenger (may peace he upon him). He placed him (the child) in his lap and then commanded for the dates to be brought. He chewed them and then put the saliva in his mouth. The first thing which went into his stomach was the saliva of Allah's Messenger (ﷺ) . He then rubbed his palate with dates and then invoked blessings for him and blessed him. He was the first child who was born in Islam (after Migration).

'A'isha reported that some Jews came to Allah's Apostle (ﷺ) and they said: Abu'l-Qasim (the Kunya of the Holy Prophet), as-Sam-u-'Alaikum, whereupon he (the Holy Prophet) said: Wa 'Alaikum. A'isha reported: In response to these words of theirs, I said: But let there be death upon you and disgrace also, whereupon Allah's Messenger (ﷺ) said: 'A'isha, do not use harsh words. She said: Did you hear what they said? Thereupon he (the Holy Prophet) said: Did I not respond to them when they said that; I said to them: Wa'Alaikum (let it be upon you).

This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'bah, the words are: 'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are: "When you meet them," but none amongst the polytheists has been mentioned explicitly by name.

A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."

This hadith has been narrated on the authority of Hisham with the same chain of transmitters, and the words are:She (Sauda) was a woman who looked to be significant amongst the people (so far as the bulk of her) body was concerned.

Umm Salamah reported that she had a eunuch (as a slave) in her house. Allah's Messenger (ﷺ) was once in the house that he (the eunuch) said to the brother of Umm Salamah (RA) :'Abdullah bin Aba Umayya. If Allah grants you victory in Ta'if on the next day, I will show you the daughter of Ghailan for she has four folds (upon her body) on the front side of her stomach and eight folds on the back. Allah's Messenger (ﷺ) heard this and he said: Such (people) should not visit you.

Asma' daughter of Abu Bakr (RA) reported that she was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a home. She further said: I grazed his horse, provided fodder to it and looked after it, and ground dates for his camel. Besides this, I grazed the camel, made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread, so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of Zubair which Allah's Messenger (ﷺ) had endowed him and it was at a distance of two miles (from Madinah). She said: As I was one day carrying the stones of dates upon my head I happened to meet Allah's Messenger (ﷺ) along with a group of his Companions. He called me and said (to the camel) to sit down so that he should make me ride behind him. (I told my husband:) I felt shy and remembered your jealousy, whereupon he said: By Allah, the carrying of the stone dates upon your head is more severe a burden than riding with him. She said: (I led the life of hardship) until Abu Bakr (RA) sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as if she had emancipated me.

'Abdullah reported Allah's Messenger (ﷺ) as saying: If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.

A'isha reported that a Jew from among the Jews of Banu Zuraiq who was called Labid bin al-A'sam cast a spell upon Allah's Messenger (ﷺ) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah's Messenger (ﷺ) made supplication (to dispel its effects). He again made a supplication and he again did this and said to 'A'isha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid bin A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah's Messenger (ﷺ) sent some of the persons from among his Companions there and then said: 'A'isha. by Allah, its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah's Messenger (ﷺ) as to why he did not burn that. He said: No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried.

'A'isha reported that Allah's Messenger (ﷺ) was affected with a spell, the rest of the hadith is the same but with this variation of wording: "Allah's Messenger (ﷺ) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah's Messenger (ﷺ) to bring it out, and I did not say: Why did not you burn it?" And there is no mention of these words: "I commanded to bury them and they buried."

This hadith has been reported on the authority of Shu'bah through another chain of transmitters (and the words are): "He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are). "He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

'A'isha reported: Allah's Messenger (ﷺ) used to recite (this supplication) as the words of incantation: "Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou.

This hadith has been reported on the authority of Hisham with the same chain of transmitted.

This hadith has been transmitted on the authority of Ibn'A'isha reported that Allah's Messenger (ﷺ) commanded the use of incantation for curing the influence of an evil eye. Abu Shaiba and Zubair with a slight variation of wording.

Jabir reported Allah's Messenger (ﷺ) prohibited incantation. Then the people of Amr bin Hazm came to Allah's Messenger (ﷺ) and said: We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of incantation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that.

Jabir reported that Allah's Messenger (ﷺ) sent a physician to Ubayy bin Ka'b. He cut the vein and then cauterised it.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) got himself cupped and never withheld the wages of anyone.

'A'isha reported Allah's messenger (ﷺ) as saying: Fever is from the vehement raging of the Hell-fire, so cool it with water.

Hisham reported this hadith with the same chain of transmitters. In the hadith transmitted on the authority of Ibn Numair (the words are): "She poured water on her sides and in the opening of the shirt at the uppermost part of the chest." There is no mention of these words: "It is from the vehemence of the heat of the Hell."

'A'isha reported that Allah's Messenger (ﷺ) commanded the killing of a snake having stripes over it, for it affects eyesight and miscarries pregnancy.

'Abdullah reported: We were with Allah's Messenger (ﷺ) in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness") and we had just heard (it) from his lips when there appeared before us a snake. He said: Kill it. We hastened to kill it, but it slipped away from us, thereupon Allah's Messenger (ﷺ) said: Allah saved it from your harm just as he saved you from its evil.

'Abdullah reported that Allah's Messenger (ﷺ) commanded a Muhrim (one who is in the state of pilgrimage) to kill the snake at Mina.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters (and the words are): - He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A woman was punished because of a cat. She had neither provided her with food nor drink, nor set her free so that she might eat the insects of the earth.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters, but with a slight variation of wording.

This hadith has been reported on the authority of al-A'mash with the same chain of transmitters, and the words are that the servant should not say to his chief: My Lord, and Abu Mu'awiyahh (RA) made an addition: "For it is Allah, the Exalted and Glorious, Who is your Lord."

'A'isha reported Allah's Messenger (ﷺ) having said: None of you should say: "My soul has become evil," but he should say: "My soul has become remorseless." This hadith has been transmitted on the authority of Abu Bakr (RA) with a slight variation of wording.

This hadith has been narrated on the authority of Abu Mua'wiya with the same chain of transmitters.