It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (ﷺ) said: It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither. listen to him nor should he obey his orders.

It has been narrated on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and 'Umar was holding the latter's hand (when he was sitting) under the tree (called) ahadeeth (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Makkahns), but we did not take oath to fight to death.

It has been narrated on the authority of Yazid bin Abu Ubaid (the freed slave of Salama bin al-Akwa') who said: 1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah (ﷺ) on the Day of Hudaibiya. He said: To the effect that we will die fighting.

It has been narrated by Salama bin al-Akwa' that he visited al-Hajjaj who said to him: O son of al-Akwa', you have turned apostate and have come to live again in the desert with the Bedouins (after your migration). He said: No, but the Messenger of Allah (ﷺ) has permitted me to live in the desert.

It has been narrated on the authority of'Abdullah bin 'Umar who said: We used to take oath to the Messenger of Allah (ﷺ) that we would listen to and obey his orders. He would tell us (to say in the oath): As far as it lies in my power.

It has been narrated on the authority of'Abdullah bin 'Umar (RA) that the Messenger of Allah (ﷺ) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.

This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."

The same tradition has been handed down through a different chain of transmitters.

This tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Abu Qatadah (RA) that the Messenger of Allah (ﷺ) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said: Messenger of Allah, do you think that if I am killed in the way of Allah, my sins will be blotted out from me? The Messenger of Allah (ﷺ) said: Yes, in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy, never turming your back upon him. Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the way of Allah, all my sins will be obliterated from me? The Messenger of Allah (ﷺ) said: Yes, it you were patient and sincere and always fought facing the enemy and never turning your back upon him, (all your lapses would be forgiven) except debt. Gabriel (ؑ) has told me this.

This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger Allah (ﷺ) said: A disbeliever and a believer who killed him will never be gathered together in Hell.

The tradition has been narrated on the authority of 'Abdullah bin Qais (RA) . He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (ﷺ) said: Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah (ﷺ) say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain.

It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said: One day the Messenger of Allah (ﷺ) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).

It has been narrated on the authority of Thauban that the Messenger of Allah (ﷺ) said: A group of people from mv Umma will always remain triumphant on the right path and continue to be triumphant (against their opponents). He who deserts them shall not be able to do them any harm. They will remain in this position until Allah's. Command is executed (i. e. Qayamah is established). In Qutaiba's version of the tradition, we do not have the words:" They will remain in this position."

It has been narrated (through another chain of transmitters) on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you travel (through a land) where there is plenty of vegetation, you should (go slow and) give the camels a chance to enjoy the benefit of the earth. When you travel (through a land) where there is scarcity of vegetation, you should hasten with them (so that you may be able to cross that land while your animals ore still in a good condition of health). When you make a halt for the night, avoid (doing so on) the road, for the tracks are the pathways of wild beasts or the abode of noxious little animals.

On the authority of Abu Hurairah (RA) that the Prophet (ﷺ) said: Travelling is a tortuous experience. It deprives a person of his sleep, his food and drink. When one of you has accomplished his purpose, he should hasten his return to his family.

Salama bin Akwa' reported: We went to Khaibar with Allah's Messenger (ﷺ) . Then Allah granted (us) victory over them. On that very evening of the day when they had been granted victory, they lit many fires. Thereupon Allah's Messenger (ﷺ) said: What are those fires and what for those have been lit? They said: (These have been lit) for (cooking) the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allah's Messenger (ﷺ) said: Throw that away and break them (the earthen pots in which the flesh was being cooked). A person said: Messenger of Allah, should we throw it away and wash them (the cooking pots)? He said: You may do so.

Jabir bin 'Abdullah reported that Allah's Messenger (ﷺ) prohibited eating of the flesh of domestic asses on the Day of Khaibar, and permitted the cooking of the flesh of horses.

Ibn 'Umar reported: Allah's Messenger (ﷺ) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.

Ibn 'Umar reported: A person asked Allah's Messenger (ﷺ) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.

A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."

This hadith has been narrated on the authority of al-Aswad bin Qais with the same chain of transmitters.

al-Bara' bin 'Azib (RA) reported: Allah's Messenger (ﷺ) addressed us on the day of Nahr after the ('Id) prayer. The rest of the hadith is the same.

Uqba bin 'Amir reported that Allah's Messenger (ﷺ) gave the gifts of goats to be distributed amongst his Companions. They sacrificed them, but a lamb of one year of age was left. (Someone) made a mention of that to the Messenger of Allah (ﷺ) , whereupon he said: You sacrifice it.

Anas reported that Allah's Messenger (ﷺ) sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him (saying Allah-o-Akbar). He placed his foot on their sides (while sacrificing).

Ibn 'Umar reported Allah's Apostle (ﷺ) having said: None of you shculd eat the flesh of his sacrificial animal beyond three days.

Jabir bin 'Abdullah al-Ansari reported that Allah's Messenger (ﷺ) prohibited the (preparation of) Nabidh by mixing together fresh dates and grapes, and he prohibited the preparation of Nabidh by mixing the fresh dates and unripe dates together.

Jabir bin'Abdullah (RA) al-Ansari reported that Allah's Messenger (ﷺ) Prohibited the preparation of Nabidh by mixing grapes and fresh dates, and he forbade the preparation of Nabidh by mixing unripe dates with fresh dates.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: He who amongst you drinks Nabidh should drink that (prepared either from) grapes alone, or from dates alone, or from unripe dates alone (and not by mixing them with one another).

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) forbade the preparation of Nabidh in gourd or varnished jar.

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

Abu Musa reported: Allah's Apostle (ﷺ) sent me and Mu'adh bin Jabal to Yemen. I said: Allah's Messenger, there is prepared in our land a wine out of barley which is known as Mizr (beer of our times) and a wine from honey which is known as Bit, (are these also forbidden? ), whereupon he said: Every intoxicant is forbidden.

Jabir reported that a person came from Jaishan, a town of Yemen, and he asked Allah's Apostle (ﷺ) about the wine which was drunk in their land and which was prepared from millet and was called Mizr. Allah's Messenger (ﷺ) asked whether that was intoxicating. He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Allah's Messenger, what is Tinat al-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell.

Sahl bin Sa'd reported that Abu Usaid al-Sa'idi invited Allah's Messenger (ﷺ) to his wedding feast, and his wife had been serving them on that day while yet a bride. Sahl said ' Do you know what she served as a drink to Allah's Messenger (ﷺ) ? She steeped the dates in water during the night in a big bowl, and when he (the Holy Prophet) had eaten food she served him this drink.

Sahl reported that Abu Usaid al-Sa'idi came to Allah's Messenger (ﷺ) ; the rest of the hadith is the same, but he did not mention this: when he had eaten (the food) she gave him this to drink".

Jabir reported Allah's Messenger (ﷺ) as saying: Cover vessels, waterskins, close the doors and extinguish the lamps, for the Satan does not loosen the waterskin, does not open the door and does not uncover the vessels. And if one amongst you fails to find (something) to cover it well, he should cover it by placing (a piece of) wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) having said: Do not eat with your left hand, for the Satan eats with his left hand.

This hadith is reported by Zuhri on the authority of Sufyan with a different chain of transmitters.

This hadith is reported on the authority of Anas with a different chain of transmitters, but no mention is made of the words of Qatada.