Jabir reported that a person came from Jaishan, a town of Yemen, and he asked Allah's Apostle (ﷺ) about the wine which was drunk in their land and which was prepared from millet and was called Mizr. Allah's Messenger (ﷺ) asked whether that was intoxicating. He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Every intoxicant is forbidden. Verily Allah the Exalted and Majestic, made a covenant to those who drank intoxicants to make their drink Tinat al-Khabal. They said: Allah's Messenger, what is Tinat al-Khabal? He said: It is the sweat of the denizens of Hell or the discharge of the denizens of Hell.

Sahl bin Sa'd reported that Abu Usaid al-Sa'idi invited Allah's Messenger (ﷺ) to his wedding feast, and his wife had been serving them on that day while yet a bride. Sahl said ' Do you know what she served as a drink to Allah's Messenger (ﷺ) ? She steeped the dates in water during the night in a big bowl, and when he (the Holy Prophet) had eaten food she served him this drink.

Sahl reported that Abu Usaid al-Sa'idi came to Allah's Messenger (ﷺ) ; the rest of the hadith is the same, but he did not mention this: when he had eaten (the food) she gave him this to drink".

Jabir reported Allah's Messenger (ﷺ) as saying: Cover vessels, waterskins, close the doors and extinguish the lamps, for the Satan does not loosen the waterskin, does not open the door and does not uncover the vessels. And if one amongst you fails to find (something) to cover it well, he should cover it by placing (a piece of) wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) having said: Do not eat with your left hand, for the Satan eats with his left hand.

This hadith is reported by Zuhri on the authority of Sufyan with a different chain of transmitters.

This hadith is reported on the authority of Anas with a different chain of transmitters, but no mention is made of the words of Qatada.

Anas reported that Allah's Messenger (ﷺ) used to breathe three times in the course of a drink (i. e. he drank in three gulps).

This hadith is reported on the authority of Anas with a slight variation of wording.

Yahya ibn Ayyub, Qutaybah, and Ali ibn Hujr narrated to us, they said: Isma'il, who is Ibn Ja'far, narrated to us, from Abdullah ibn Abdur-Rahman ibn Ma'mar ibn Hazm Abu Tuwalah al-Ansari, that he heard Anas ibn Malik. And Abdullah ibn Maslamah ibn Qa'nab narrated to us—and the wording is his—he said: Sulaiman, meaning Ibn Bilal, narrated to us, from Abdullah ibn Abdur-Rahman, that he heard Anas ibn Malik narrate, he said: The Messenger of Allah, peace and blessings be upon him, came to us in our house and asked for a drink, so we milked a sheep for him, then I mixed it with water from this well of mine. He said: I gave it to the Messenger of Allah, peace and blessings be upon him, and the Messenger of Allah, peace and blessings be upon him, drank, and Abu Bakr was on his left, and Umar was facing him, and a Bedouin was on his right. When the Messenger of Allah, peace and blessings be upon him, finished drinking, Umar said: This is Abu Bakr, O Messenger of Allah, pointing him out to him. But the Messenger of Allah, peace and blessings be upon him, gave it to the Bedouin and left Abu Bakr and Umar. And the Messenger of Allah, peace and blessings be upon him, said: "The rightmost, the rightmost, the rightmost." Anas said: So it is a Sunnah, so it is a Sunnah, so it is a Sunnah.

Sahl bin Sa'd Sa'idi reported that Allah's Messenger (ﷺ) was given a drink, and he drank from that, and there was on his right side a boy, and on his left some old men. He said to the boy: Do you permit me to give it to them (the old men), but that boy said: by God. I will not give preference at your hand over me in my share. He (the narrator) said that Allah's Messenger (ﷺ) then gave it in his hand.

This hadith is reported on the authority of Sahl bin Sa'd with a slight variation of wording.

Abu Mas'ud Ansari reported that a person from the Ansar who was called Abu Shu'aib had a slave who was a butcher (by profession). He (Abu Mas'ud) saw Allah's Messenger (ﷺ) and found signs of hunger on his face. He said to the servant: O ye, prepare for us food sufficient for five persons, for I intend to invite Allah's Apostle (ﷺ) who would be the fifth amongst the five. He (the narrator) reported that he then prepared the food and came to Allah's Apostle (ﷺ) and invited all the five (including him) who was the fifth amongst them to the feast. A man followed him and when Allah's Apostle (ﷺ) reached the door, he said: This man has followed us; if you like you may permit him (to join the meal) and if you like he can go back. Thereupon the person said: Allah's Messenger, I permit him.

Anas bin Malik (RA) reported: A tailor invited Allah's Messenger (ﷺ) to a meal which he had prepared. Anas bin Malik (RA) said: I went along with Allah's Messenger (ﷺ) to that feast. He presented to Allah's Messenger (ﷺ) barley bread and soup containing pumpkin, and sliced pieces of meat. Anas said: I saw Allah's Messenger (ﷺ) going after the pumpkin round the dish, so I have always liked the pumpkin since that day.

Sa'id bin Zaid bin 'Amr bin Nufail reported: I heard Allah's Apostle (ﷺ) as saying: Truffles are a kind of 'Manna' and their juice is a medicine for the eyes.

Jabir reported Allah's Messenger (ﷺ) as saying: Food for one (person) suffices two, and food for two (persons) suffices four persons and food for four persons suffices eight persons.

This hadith has been narrated on the authority of Abu Hurairah (RA) with a different chain of transmitters.

This hadith has been narrated on the authority of 'Ubaidullah through other chains of transmitters: He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of them of the words pertaining to eating and gold.

Uqba bin 'Amir said: A silk go vn was presented to Allah's Messenger (ﷺ) and he wore it and observed prayer in it and then returned and put it off so violently as if he despised it. He then said: It does not befit the Godfearing persons.

Jabir reported: When I was married, Allah's Messenger (ﷺ) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. Allah made him sink in the earth and he would go on sinking in that until the Day of Resurrection.

'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying: I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.

Jabir reported that Allah's Messenger (ﷺ) forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts.

Jabir reported that Allah's Messenger (ﷺ) forbade the wrapping of oneself completely leaving no room for the arm and supporting oneself when sitting with a single garment wrapped round one's knees and a person raising one of his feet and placing it on the other while lying on his back.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) forbade dyeing (one's cloth or hair) in saffron. Hammad said that it pertains to men only.

This hadith has been reported on the authority of Zuhri with the same chain of transmitters.

This hadith has been narrated on the authority of A'isha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them (transmitted through other chains of transmitters). In the hadith transmitted on the authority of the nephew of Majishun she (A'isha) is reported to have said: I took it and prepared two cushions out of that and he (the Holy Prophet) used to recline against them in the house.

This hadith has been reported on the authority of Suhail with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The bell is the musical instrument of the Satan.

ahadeeth bin Jundub reported AUah's Messenger (ﷺ) as saying: Don't give names to your servants as Rabah, 'Yasar, Aflah and Nafi'.

This hadith has been narrated on the authority of Yazid bin Khusaifa with the same chain of transmitters but with this addition: Abu Sa'id said: So I stood up, and went to 'Umar and gave witness (to what Abu Musa had said).

Sahl bin Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (ﷺ) , and at that time Allah's Messenger (ﷺ) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (ﷺ) saw him. He said: If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Allah's Messenger (ﷺ) said: Permission is needed as a protection against glance.

Anas bin Malik (RA) reported that a person peeped in some of the holes (in the doors) of Allah's Messenger (ﷺ) (and he found him) standing up (lifting) an arrow or some arrows. The narrator said: I perceived as if Allah's Messenger (ﷺ) was going to pierce (his eyes).

Jarir bin 'Abdullah reported: I asked Allah's Messenger (ﷺ) about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Six are the rights of a Muslim over another Muslim. It was said to him: Allah's Messenger, what are these? Thereupon he said: When you meet him, offer him greetings; when he invites you to a feast accept it, when he seeks your council give him, and when he sneezes and says: "All praise is due to Allah," you say Yarhamuk Allah (may Allah show mercy to you); and when he falls ill visit him; and when he dies follow his bier.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When the Jews offer you salutations, some of them say as-Sam-u-'Alaikum (death be upon you). You should say (in response to it): Let it be upon you.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.

Ibn Mas'ud reported: The Messenger of Allah (ﷺ) said to me: The sign that you have been permitted to come in is that the curtain is raised or that you hear me speaking quietly until I forbid you.

'Uqba bin Amir reported Allah's Messenger (ﷺ) as saying: Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Allah's Messenger, what about husband's brother, whereupon he said: Husband's brother is like death.