Abu Waqid al-Laith reported that Allah's Messenger (ﷺ) was sitting in the mosque along with some people when there came to him three persons; two of them stepped forward to the direction of Allah's Messenger (ﷺ) , and one of them went away. The two stood by the side of Allah's Messenger (ﷺ) , and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Allah's Messenger (ﷺ) had finished his work, he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness (and so he was accommodated in that meeting), and the last one reverted and Allah turned away His attention from him.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: None of you should make another one stand in the meeting and then occupy his place.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When anyone amongst you stands up, and in the hadith transmitted on the authority of Abu 'Awina, the words are: "He who stands in his place and (goes away) and then comes back to it, he has the greatest right (to occupy that).

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

Jabir reported that Umm Salamah sought permission from Allah's messenger (may Allah's peace upon him) for getting herself cupped. The Apostle of Allah (ﷺ) asked Abu Taiba to cup her. He (Jabir) said: I think he (Abu Taiba) was her foster brother or a young boy before entering upon the adolescent period.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no disease for which Nigella seed does not provide remedy.

Usama bin Zaid reported that Allah's Messenger (ﷺ) had said: Plague is the sign of a calamity with which Allah, the Exalted and Glorious, affects people from His servants. So when you hear about it, don't enter there (where it has broken out), and when it has broken out in a land and you are there, then don't run away from it.

This hadith has been narrated on the authority of Ibn Juraij through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no huma, no star promising rain, no safar.

Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said: Find it out and kill it. Abu Lubaba said: Don't kill them, for Allah's Messenger (ﷺ) forbade the killing of the snakes found in houses.

This hadith has been narrated on the authority of al-A'mash with the same chain of transmitters.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters (and the words are): - He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: An Apostle (ﷺ) from amongst the Apostles of Allah encamped under a tree, and an ant bit him, and he commanded his belongings to be removed from underneath the tree. He then commanded and it was burnt, and Allah revealed to him: "Why was one ant (which had bitten you) not killed?"

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as sayings: A person suffered from intense thirst while on a journey, when he found a well. He climbed down into it and drank (water) and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well, filled his shoe with water, then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then (the Companions around him) said: Allah's Messenger, is there for us a reward even for (serving) such animals? He said: Yes, there is a reward for service to every living animal.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should say: Woe be upon the Time, for verily Allah is the Time.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should say: My bondman and my slave-girl, for all of you are the bondmen of Allah, and all your women are the slave-girls of Allah; but say: My servant, my girl, and my young man and my young girl.

Abu Sa`id Khudri reported: We were going with Allah's Messenger (ﷺ) . As we reached the place (known as) Arj there met (us) a poet who had been reciting poetry. Thereupon Allah's Messenger (ﷺ) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.

Abu Salama reported Allah's Messenger (ﷺ) as saying: I used to see dreams, but the hadith transmitted on the authority of Laith bin Nu'man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who sleeps) should change the side on which he had been lying before."

Jabir reported Allah's Messenger (ﷺ) as saying: If anyone sees a dream which he does not like, lie should spit on his left side.

A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters (and the words are): "I think Ibn 'Unmar said: The seventieth part from Prophecy."

Jabir reported Allah's Messenger (ﷺ) as saying: He who saw me in sleep in fact saw me, for it is not possible for the satan to appear in my form; and he also said: When any one of you sees a hulm (dream) he should not inform anyone, for it is a sort of vain sport of devil in the state of sleep.

Jabir reported Allah's Messenger (ﷺ) as saying: There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah's Apostle (ﷺ) reprimanded him saying: Do not inform about the vain sporting of devil with you during the night.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of my Umma is that of a person who lit fire and there began to fall into it insects and moths. And I am there to hold you back, but you plunge into it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles before me is that of a person who built a house quite imposing and beautiful, but for one brick in one of its corners. People would go round it, appreciating the building, but saying: Why has the brick not been fixed here? He said: I am that brick and I am the last of the Apostles.

Sahl (b. Sa'd) reported: I heard Allah's Apostle (ﷺ) as saying: I shall go to the Cistern before you and he who comes would drink and he who drinks would never feel thirsty, and there would come to me people whom I would know and who would know me. Then there would be intervention between me and them. Abu Hazim said that Nu'man bin Abu 'Ayyash heard it and I narrated to them this hadith, and said: Is it this that you heard Sahl saying? He said: Yes,

Uqba bin 'Amir reported that Allah's Messenger (ﷺ) one day went out and he offered prayer over the martyrs of Uhud just as prayer is offered over the dead. He then came back and sat on pulpit and said: I shall be present there (at the Cistern) before you. I shall be your witness and, by Allah, I perceive as if I am seeing with my own eyes my Cistern at this very state and I have been given the keys of the treasures of the earth or the keys of the earth and, by Allah, I am not afraid concerning you that you would associate anything (with Allah after me), but I am afraid that you would be vying with one another (for the possession of) the treasures of the earth.

'Amir bin Sa'd bin Abu Waqqas reported: I wrote (a letter) to Jabir bin ahadeeth (and it was sent) through my servant Nafi' asking him to inform me about something (pertaining to the Haud Kauthar). He wrote to me: I heard him (the Holy Prophet) say: I shall be there ahead of you at the Haud Kauthar.

Anas reported that Allah's Messenger (ﷺ) had in one of his journeys his black slave who was called Anjasha along with him. He goaded by singing the songs of camel-driver. Thereupon Allah's Messenger (ﷺ) said: Anjasha, drive slowly as you are driving the mounts who are carrying glass vessels

'A'isha, the wife of Allah's Apostle (ﷺ) , said that whenever he had to choose between two things he adopted the easier one, provided it was not sin, but if it was any sin he was the one who was the farthest from it of the people; and Allah's Messenger (ﷺ) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.

Anas reported: I never smelt ambergris or musk as fragrant as the fragrance of the body of Allah's Messenger (ﷺ) and I never touched brocade or silk and found it as soft as the body of Allah's Messenger (ﷺ) .

As-Sa'ib bin Yazid reported: My mother's sister took me to Allah's Messenger (ﷺ) and said: Allah's Messenger, here is the son of my sister and he is ailing. He touched my head and invoked blessings upon me. He then performed ablution and I drank the water left from his ablution; then I stood behind him and I saw the seal between his shoulders.

This hadith has been transmitted on the authority of Anas bin Malik (RA) with this addition that instead of the word al-Amhaq there is the word Azhar.

'Urwa bin Zubair reported that 'Abdullah bin Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (ﷺ) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger (ﷺ) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle (ﷺ) underwent a change, and then said: Zubair, water (your date-palms), then hold it until it rises up to the walls. Zubair said: I think, by Allah, that this verse: "Nay, by the Lord, they will not (really) (believe) until they make thee a judge of what is in dispute among them, and find in this no dislike of what thou decidest and submit with full submission" (iv. 65).

Abu Bakr ibn Abi Shaybah and Abu Kurayb narrated to us, they said: Abu Mu'awiyah narrated to us. (H) And Ibn Numayr narrated to us, my father narrated to us, both of them from Al-A'mash, from Abu Salih, from Abu Hurayrah. (H) And Qutaybah ibn Sa'id narrated to us, Al-Mughira—meaning Al-Hizami—narrated to us. (H) And Ibn Abi 'Umar narrated to us, Sufyan narrated to us, both of them from Abu Al-Zinad, from Al-A'raj, from Abu Hurayrah. (H) And Ubaydullah ibn Mu'adh narrated to us, my father narrated to us, Shu'bah narrated to us, from Muhammad ibn Ziyad, he heard Abu Hurayrah. (H) And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar informed us, from Hammam ibn Munabbih, from Abu Hurayrah—all of them said, from the Prophet, peace and blessings be upon him:

"Leave me as long as I leave you; and in the narration of Hammam: as long as you are left. Indeed, those before you were destroyed only because of their excessive questioning and their disagreement with their prophets." Then they mentioned something similar to the hadith of Az-Zuhri, from Sa'id and Abu Salamah, from Abu Hurayrah.

Musa bin Talha reported: I and Allah's Messenger (ﷺ) happened to pass by people near the date-palm trees. He (the Holy Prophet) said: What are these people doing? They said: They are grafting, i.e, they combine the male with the female (tree) and thus they yield more fruit. Thereupon Allah's Messenger (ﷺ) said: I do not find it to be of any use. The people were informed about it and they abandoned this practice. Allah's Messenger (ﷺ) was later on informed that the yield had dwindled, whereupon he said: If there is any use of it, then they should do it, for it was just a personal opinion of mine, and do not go after my personal opinion; but when I say to you anything on behalf of Allah, then do accept it, for I do not attribute lie to Allah, the Exalted and Glorious.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having said that Ibrahim circumcised himself with the help of adze when he was eighty years old.

This hadith has beer. narrated on the authority of Yunus with the same chain of transmitters.

This hadith has been narrated on the authority of Sa'd bin Ibrahim with the same chain of transmitters.

A'isha reported: Allah's Messenger (ﷺ) was lying in the bed in my apartment with his thigh or his shank uncovered that Abu Bakr (RA) sought permission to get in. It was given to him and he conversed in the same very state (the Prophet's thigh or shank uncovered). Then 'Umar sought permission for getting in and it was given to him and he conversed in that very state. Then 'Uthman sought permission for getting in; Allah's Messenger (ﷺ) sat down and he set right his clothes. Mubammad (one of the narrators) said: I do not say that it happened on the same day. He ('Uthman) then entered and conversed and as he went out, A'isha said: Abu Bakr (RA) entered aind you did not stir and did not observe much care (in arranging your clothes), then 'Umar entered and you did not stir and did not arrange your clothes, then 'Uthman entered and you got up and set your clothes right, thereupon he said: Should I not show modesty to one whom even the Angels show modesty.

This hadith has been narrated. on the authority of Shu'bah with the same chain of transmitters. Amir bin Sa'd bin Abi Waqqas reported on the authority of his father that Muawiya bin Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger (ﷺ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camelg. I heard Allah's Messenger (ﷺ) say about 'Ali as he left behind hrin in one of his campaigns (that was Tabuk). 'All said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger (ﷺ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses (ؑ) but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger and Allah and his Messenger love him too. He (the narrator) said: We have been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed:" Let us summon our children and your children." Allah's Messenger (ﷺ) called 'Ali, Fitima, Hasan and Husain and said: O Allah, they are my family.