Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) having forbidden taking of rent or share of land.

Jabir (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:He who has land should cultivate it, but if he does not find it possible to cultivate it, or finds himself helpless to do so, he should lend it to his Muslim brother, but he should not accept rent from him.

Sulaiman b. Musa asked Ata': Did Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Apostle (ﷺ) as saying:" He who has land should cultivate it himself, or let his brother cultivate it, and should not give on rent"? He said: Yes.

Jabir (RA) reported Allah's Messenger (ﷺ) as saying: Never a Muslim plants a tree, but he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a los! k to him but it becomes a charity on his part.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying in the Year of Victory while he was in Makkah: Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah's Messenger (ﷺ) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it).

Yazid bin Abu Habib reported: 'Ata' reported to me that he heard Jabir (b. 'Abdullah) saying it that he had heard that from Allah's Messenger (ﷺ) in the Year of Victory.

Ata' bin Abu Rabah reported: Abu Sa'id al-Khudri (RA) met Ibn 'Abbas (RA) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allah's Messenger (ﷺ) , or is it something which you found In Allah's Book, Majestic and Glorious? Thereupon Ibn Abbas (RA) (Allah be pleated with them) said: I don't say that. So far at Allah's Massenger (ﷺ) is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it (more than you do), but 'Usama bin Zaid (RA) narrated to me Allah's Messenger (ﷺ) as having said this: Beware, there can be an element of interest in credit.

Jabir (RA) reported that Allah's Apostle (ﷺ) said to him: I have taken your camelfor four dinars, and you may ride upon it to Madinah.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: Life grant is permissible.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: Life grant is permissible.

Qutaiba ibn Sa'id narrated to us, al-Mughira—meaning al-Hizami—narrated to us, from Abd al-Majid ibn Suhayl, from Ata' ibn Abi Rabah, from Jabir ibn Abd Allah.
And Abdullah ibn Hashim narrated to me, Yahya—meaning ibn Sa'id—narrated to us, from al-Husayn ibn Dhakwan al-Mu'allim, he narrated to me from Ata' from Jabir.
And Abu Ghassan al-Misma'i narrated to me, Mu'adh narrated to us, my father narrated to me, from Matar, from Ata' ibn Abi Rabah, and Abu al-Zubayr and Amr ibn Dinar, that Jabir ibn Abd Allah narrated to them regarding the sale of the mudabbar.
All of them said: from the Prophet, peace and blessings be upon him, with the meaning of the hadith of Hammad and Ibn Uyaynah, from Amr, from Jabir.

This hadith has been transmitted on the authority of Ya'la.

Safwan bin Ya'la reported that a person bit the arm of the servant of Ya'la bin Munya. He pulled it and his foretooth fell. The matter was referred to Allah's Apostle (ﷺ) and he turned it down and said: Did you intend to bite his hand, as the camel bites?

Safwan bin Ya'la bin Munya reported on the authority of his father that there came to Allah's Apostle (ﷺ) a person who had bitten the hand of another person and who had withdrawn his hand (and as a result thereof) his foreteeth had fallen (those which had bitten). The Apostle of Allah (ﷺ) turned down his (claim), and said: Do you wish to bite as the camel bites?

Safwan bin Ya'la bin Umayya thus reported from his father: I participated in the expedition to Tabuk with Allah's Apostle (ﷺ) . And Ya'la used to say: That was the most weighty of my deeds, in my opinion. Safwan said that Ya'la had stated: I had a servant; he quarrelled with another person, and the one bit the hand of the other. ('Ata' said that Safwan had told him which one had bitten the hand of the other.) So he whose hand was bitten drew it from (the mouth) of the one who had bitten it and (in this scuffle) one of his foreteeth was also drawn out. They both came to Allah's Apostle (ﷺ) and he declared his (claim for the compensation of) tooth as invalid.

'A'isha reported that the Messenger of Allah (ﷺ) was asked about migration, whereupon he said: There is no migration after the Conquest (of Makkah), but Jihad and sincere intention. When you are asked to set out (for the cause of Islam), you should set out,

Abu Bakr ibn Abi Shaybah narrated to us, Ali ibn Mushir narrated to us. And Yahya ibn Ayyub narrated to us, Ibn 'Ulayyah narrated to us, both of them from Ibn Jurayj, from 'Ata', from Jabir. And Muhammad ibn Hatim narrated to me—and the wording is his—Yahya ibn Sa'id narrated to us, from Ibn Jurayj, 'Ata' narrated to us, he said: I heard Jabir ibn 'Abdullah say: "We used not to eat from the meat of our sacrificial animals beyond three (days) at Mina, but the Messenger of Allah, peace and blessings be upon him, permitted us, and said: 'Eat and take provisions.' I said to 'Ata': Did Jabir say, 'until we came to al-Madinah'? He said: Yes."

Jabir bin 'Abdullah reported: We did not eat the flesh of sacrificed animals beyond three (days), but then Allah's Messenger (ﷺ) commanded us to make it a provision for journey and cat it (beyond three days).

Jabir reported: We made provision (out of the flesh of sacrificed animals for our journey) to Madinah during the lifetime of Allah's Messenger (ﷺ) .

Messenger (may peace upon him) prohibited the mixing of grapes and fresh dates, and dry dates and Jabir bin 'Abdullah al-Ansari reported that Allah's fresh dates.

Jabir bin 'Abdullah al-Ansari reported that Allah's Messenger (ﷺ) prohibited the (preparation of) Nabidh by mixing together fresh dates and grapes, and he prohibited the preparation of Nabidh by mixing the fresh dates and unripe dates together.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: Do not mix fresh dates and dry dates, and grapes and fresh dates for preparing Nabidh.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) having said: When the wings of the night (spread) or it is night, restrain your children (from going out), for the Satan is abroad at that time, and when a part of the night is passed, free them and shut the doors, making mention of God's name, for the Satan does not open a closed door; and tighten the (mouths of waterskins and mention the name of Allah, cover your utensils and mention the name of Allah even though you should just put something on them, and extinguish your lamps.

This hadith has been transmitted on the authority of Ibn Juraij.

Ibn 'Abbas reported Allah's Messenger (may peace be upon him.) as saying: When any one of you eats food he should not wipe his hand until he has licked it himself or has given it to someone else to lick.

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: When any one of you eats food he should not wipe his hand until he has licked it or got it licked by (someone else).

'Ubaid bin Umair reported that Abu Musa brought permission from Umar (to enter the house) three times, and finding him busy came back, whereupon Umar said (to the inmates of his house): Did you not hear the voice of 'Abdullah bin Qais (RA) (the Kunya of Abu Musa Ash'ari)? He was called back and he (Hadrat 'Umar) said: What did prompt you to do it? Thereupon, he said: This is how we have been commanded to act. He (Hadrat 'Umar) said: Bring evidence (in support of it), otherwise I shall deal (strictly) with you. So he (Abu Musa) set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They (the Companions present there) said: None but the youngest amongst us would bear out this fact. So Abu Sa'id Khudri (who was the youngest one in that company) said: We have been commanded to do so (while visiting the house of other people). Thereupon 'Umar said: This command of Allah's Messenger (ﷺ) had remained hidden from me up till now due to (my) business in the market.

'Ata' bin Abi Rabih said: Ibn Abbas (RA) said to me: May I show you a woman of Paradise? I said: Yes. He said: Here is this dark-complexioned woman. She came to Allah's Apostle (ﷺ) and said: I am suffering from falling sickness and I become naked; supplicate Allah for me, whereupon he (the Holy Prophet) said: Show endurance as you can do and there would be Paradise for you and, if you desire, I supplicate Allah that He may cure you. She said: I am prepared to show endurance (but the unbearable trouble is) that I become naked, so supplicate Allah that He should not let me become naked, so he supplicated for her.

And it was narrated to me by Zuhayr ibn Harb, who said: Sufyan ibn ‘Uyaynah narrated to us, from ‘Ubaydullah ibn Abi Yazid, from Mujahid, from Ibn Abi Layla, from ‘Ali ibn Abi Talib.

And it was also narrated to us by Muhammad ibn ‘Abdullah ibn Numayr and ‘Ubayd ibn Ya‘ish, from ‘Abdullah ibn Numayr, who said: ‘Abd al-Malik narrated to us, from ‘Ata’ ibn Abi Rabah, from Mujahid, from Ibn Abi Layla, from ‘Ali, from the Prophet, peace and blessings be upon him, with a narration similar to that of al-Hakam, from Ibn Abi Layla, and he added in the narration: ‘Ali said: “I have not abandoned it since I heard it from the Prophet, peace and blessings be upon him.” It was said to him: “Not even on the night of Siffin?” He said: “Not even on the night of Siffin.” And in the narration of ‘Ata’, from Mujahid, from Ibn Abi Layla, he said: I said to him: “Not even on the night of Siffin?”

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety-nine parts of mercy with which He would treat His servants on the Day of Resurrection.

Ibn Abbas (RA) reported that some Muslims met a person with a small flock of sheep. He said: As-Salam-o-'Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed: "He who meets you and extends you salutations, don't say: You are not a Muslim" (iv. 94). Ibn 'Abbas, however, recited the word as-Salam instead of "as-Salam".