'A'isha reported: Never did Allah's Messenger (ﷺ) make a choice between two things but adopting the easier one as compared to the difficult one, but his choice for the easier one was only in case it did not involve any sin, but if it involved sin he was the one who was the farthest from it amongst the people.

'A'isha reported that Allah's Messenger (ﷺ) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.

'A'isha reported: When revelation descended upon Allah's Messenger (ﷺ) even during the cold days, his forehead perspired.

'A'isha reported that Harith bin Hisham asked Allah's Apostle (ﷺ) : How does the wahi (inspiration) come to you? He said: At times it comes to me like the ringing of a bell and that is most severe for me and when it is over I retain that (what I had received in the form of wahi), and at times an Angel in the form of a human being comes to me (and speaks) and I retain whatever he speaks.

'A'isha reported that Allah's Messenger (ﷺ) died when he had attained the age of sixty-three. And a hadith like this had been transmitted on the authority of Sa'id bin Musayyib.

'Amr reported: I said to 'Urwa (RA) : How long did Allah's Apostle (ﷺ) stay in Makkah? He said: For ten years. I said: Ibn 'Abbas says (that he stayed in Makkah) for thirteen years.

'Amr reported: I said to 'Urwa (RA) : How long did Allah's Apostle (ﷺ) stay in Makkah? He said: For ten years. I said: Ibn Abbas (RA) says it is some years above ten. He ('Urwa) sought forgiveness for him and said: His statement is based on the verse of a poet.

'Urwa bin Zubair reported that 'Abdullah bin Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (ﷺ) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger (ﷺ) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle (ﷺ) underwent a change, and then said: Zubair, water (your date-palms), then hold it until it rises up to the walls. Zubair said: I think, by Allah, that this verse: "Nay, by the Lord, they will not (really) (believe) until they make thee a judge of what is in dispute among them, and find in this no dislike of what thou decidest and submit with full submission" (iv. 65).

Anas reported that Allah's Messenger (ﷺ) happened to pass by the people who had been busy in grafting the trees. Thereupon he said: If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world.

A'isha reported that Allah's Messenger (ﷺ) in his (last) illness asked me to call Abu Bakr, her father, and her brother too, so that he might write a document, for he feared that someone else might be desirous (of succeeding him) and that some claimant may say: I have better claim to it, whereas Allah and the Faithful do not substantiate the claim of anyone but that of Abu Bakr.

'Abdullah bin Zubair reported on the Day of the Battle of the Trench: I and Umar bin Abu Salama were with women folk in the fort of Hassan (b. Thabit). He at one time leaned for me and I cast a glance and at anothertime I leaned for him and he would see and I recognised my father as he rode on his horse with his arms towards the tribe of Quraizah. 'Abdullah bin 'Urwa reported from'Abdullah bin Zubair: I made a mention of that to my father, whereupon he said: My son, did you see me (on that occasion)? He said: Yes. Thereupon he said: By Allah, Allah's Messenger (ﷺ) addressed me saying: I would sacrifice for thee my father and my mother.

'Abdullah bin Zubair reported: When it was the Day of the Battle of the Ditch I and 'Umar bin Salama were in the fort in which there were women, i. e. the wives of Allah's Apostle (ﷺ) ; the rest of the hadith is the same.

Hisham reported on the authority of his father ('Urwa bin Zubair) that A'isha said: BY Allah, both fathers of yours are amongst those who have been mentioned in this verse:" Those who responded to the call of Allah and the Messenger after the misfortune had fallen upon them"

'Urwa reported: 'Aisha said to me: Your fathers (Zubair and Abu Bakr) were amongst those about whom (it has been revealed):" Those who responded to the call of Allah and His Messenger after the misfortune had fallen upon them."

Abdullah bin Ja'far reported that he heard 'All say in Kulfa that Allah's Messenger (ﷺ) said: The best of the women of her time was Mary, daughter of 'Imran, and the best of the women of her time was Khadija, daughter of khuwailid. Abu Kuraib said that Wakil pointed towards the sky and the earth

'A'isha reported that Allali's, Messenger (ﷺ) gave grid tidings to Khadija (RA) int Khuwailid of a palace in Paradise.

'A'isha reported: Never did I feel jealous of any woman as I was jealous of Khadija. She had died three years before he (the Holy Prophet) married me. I often heard him praise her, and his lord, the Exalted and Glorious, had commanded him to give her the glad tidings of a palace of jewels in Paradise: and whenever he slaughtered a sheep he presented (its meat) to her female companions.

'A'isha reported: Never did I feel jealous of the wives of Allah's Apostle (ﷺ) but in case of Khadija, although I did no, (have the privilege to) see her. She further added that whenever Allah's Messenger (ﷺ) slaughtered a sheep, he said: Send it to the companions of Khadija (RA) I annoyed him one day and said: (It is) Khadija (RA) only who always prevails upon your mind. Thereupon Allah's Messenger (ﷺ) said: Her love had been nurtured in my heart by Allah Himself.

'A'isha reported: Never did I feel jealous of any wife amongst the wives of Allah's Apostle (ﷺ) as I feel in case of Khadija (RA) (though I had never seen her), for he praised her very often.

'A'isha reported that Allah's Apostle (ﷺ) did not marry any other woman till her (Khadija's) death.

A'isha reported that Hala bin Khuwailid (sister of Khadija) sought permission from Allah's Messenger (ﷺ) to see him and he was reminded of Khadija's (manner of) asking leave to enter and (was overwhelmed) with emotions thereby and said: O Allah, it is Hala, daughter of Khuwailid, and I felt jealous and said: Why do you remember one of those old women of the Quraish with gums red and who is long dead-while Allah has given you a better one in her stead?

'A'isha reported Allah's Messenger (ﷺ) having said: I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: Here is your wife, and when I removed (the cloth) from your face, lo, it was yourself, so I said: If this is from Allah, let Him carry it out.

'A'isha reported: Allah's Messenger (ﷺ) said to me: I can well discern when you are pleased with me and when you are annoyed with me. I said: How do you discern it? Thereupon be said: When you are pleased with me you say;" No, by the Lord of Muhammad," and when you are annoyed with me, you say:" No, by the Lord of Ibrahim." I said: Allah's Messenger, by Allah, I in fact leave your name (when I am annoyed with you).

'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (ﷺ) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (ﷺ) , whereas Allah's Messenger (ﷺ) sent them to her.

'A'isha reported that people sent their gifts when it was the turn of 'A'isha seeking thereby the pleasure of Allah's Messenger (ﷺ) .

'A'isha reported that Allah's Messenger (ﷺ) during his last illness) inquired: Where I would be tomorrow, where I would be tomorrow (thinking, that the turn of 'A'isha was not very near) and when it was my turn, Allah called him to his Heavenly Home and his head was between my neck and chest.

'A'isha reported: I heard that never a prophet dies until he is given an option to opt the life of (this) world or that of the Hereafter. She further said: I heard Allah's Messenger (ﷺ) say in his last illness in which he' died. I heard him saying in gruffness of the voice: Along with those persons upon whom Allah bestowed favours from amongst the Apostles, the testifiers of truth, the martyrs, the pious and goodly company are they (iv. 69). (It was on bearing these words) that I thought that he had been given choice (and he opted to live with these pious persons in the Paradise).

'A'isha, the wife of Allah's Apostle (ﷺ) , reported that he used to say: Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (ﷺ) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (ﷺ) spoke (the words are): O Allah, with companions on High.

'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill, which it is difficult to climb up, nor (the meat) is good enough that one finds in oneself the urge to take it away (from the top of that mountain). The second one said: My husband (is so bad) that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow (i. e. he lacks intelligence). If I give vent to my feelings about him, he would divorce me, and if I keep quiet I would be made to live in a state of suspense (neither completely abandoned by him nor entertained as wife). The fourth one said: My husband is like the night of Tihama (the night of Hijaz and Makkah), neither too cold nor hot, neither there is any fear of him nor grief. The fifth one said: My husband is (like) a leopard as he enters the house, and behaves like a lion when he gets out, and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned, he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit, having no brightness in him, impotent, suffering from all kinds of conceivable diseases, heaving such rough manners that he may break my head or wound my body, or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant, and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building, long-statured, having heaps of ashes (at his door) and his house is near the meeting place and the inn. The tenth one said: My husband is Malik, and how fine Malik is, much above appreciation and praise (of mine). He has many folds of his camel, more in number than the pastures for them. When they (the camels) hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara'. How fine Abu Zara' is! He has suspended in my ears heavy ornaments and (fed me liberally) that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain, and he made me the owner of the horses, camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning (at my own sweet will) and drink to my heart's content. The mother of Abu Zara', how fine is the mother of Abu Zara'! Her bundles are heavily packed (or receptacles in her house are filled to the brim) and the house quite spacious. So far as the son of Abu Zara' is concerned, his bed is as soft as a green palm-stick drawn forth from its bark, or like a sword drawn forth from its scabbard, and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara' is concerned, how fine is the daughter of Abu Zara', obedient to her father, obedient to her mother, wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara', how fine is she; she does not disclose our affairs to others (outside the four walls of the house). She does not remove our wheat, or provision, or take it forth, or squander it, but she preserves it faithfully (as a sacred trust). And she does not let the house fill with rubbish. One day Abu Zara' went out (of his house) when the milk was churned in the vessels, that he met a woman, having two children like leopards playing with her pomegranates (chest) under her vest. He divorced me (Umm Zara') and married that woman (whom Abu Zara') met on the way. I (Umm Zara') later on married another person, a chief, who was an expert rider, and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara', make use of everything (you need) and send forth to your parents (but the fact) is that even if I combine all the gifts that he bestowed upon me, they stand no comparison to the least gift of Abu Zara'. 'A'isha reported that Allah's Messenger (ﷺ) said to me: I am for you as Abu Zara' was for Umm Zara'.

'A'isha reported that Allah's Messenger (ﷺ) called his daughter Fatima (during his last illness). He said. to her something secretly and she wept. He again said to her something secretly and she laughed. 'A'isha further reported that she said to Fatima: What is that which Allah's Messenger (ﷺ) said to you secretly and you wept and then said to you something secretly and you laughed? Thereupon she said: He informed me secretly of his death and so I wept. He then again informed me secretly that I would be the first amongst the members of his family to follow him and so I laughed.

Hisham reported on the authority of his father that Hassan bin Thabit talked much about 'A'isha. I scolded him, whereupon she said: My nephew, leave him for he defended Allah's Messenger (ﷺ) .

'A'isha reported that Hassin said: Allah's Messenger, permit me to write satire against Abu Sufyan (RA) , whereupon he said: How can it be because I am also related to him? Thereupon he (Hassan) said: By Him Who has honoured you. I shall draw you out from them (their family) just as hair is drawn out from the fermented (flour). Thereupon Hassan said: The dignity and greatness belongs to the tribe of Bint Makhzum from amongst the tribe of Hisham, whereas your father was a slave.

'A'isha reported: Don't you feel surprised at Abu Huraira? He came (one day) and sat beside the nook of my apartment and began to narrate (the hadith of Allah's Apostle). I was hearing while I was engaged in extolling Allah (reciting Subhan Allah) constantly. He stood up before I finished my repetition of Subhan Allah. if I were to meet him I would have warned him in stern words that Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) did not speak so quickly as you talk.

'A'isha reported Allah's Messenger (ﷺ) as saying: The tie of kinship is suspended to the Throne and says: He who unites me Allah would unite him and he who severed me Allah would sever him.

'A'isha reported Allah's Messenger (ﷺ) as saying: A believer does not undergo (the trouble) of running a thorn or more than that when Allah effaces his sins.

'A'isha said: No trouble comes to a believer even if it is the pricking of a thorn that it becomes (the means) whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word 'Urwa said (whether he said Qussa or Kuffira).

'A'isha reported: I heard Allah's Messenger (ﷺ) as saying: There is nothing (in the form of trouble) that comes to a believer even if it is the pricking of a thorn that there is decreed for him by Allah good or his sins are obliterated.

A'isha reported that a person sought permission from Allah's Apostle (ﷺ) to see him. He said: Grant him permission, and also added: He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Allah's Messenger, you said about him what you had to say and then you treated him with kindness. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.

'Urwa reported on the authority of his father that Hisham bin Hakim bin Hizam happened to pass by some people in Syria who had been made to stand in the sun and olive-oil was being poured upon their heads. He said: What is this? It was said: They are being punished for (not paying) the Kharaj (the government revenue). Thereupon he said: Allah would punish those who torment people in this world (without any genuine reason).

Hisham reported on the authority of his father that Hisham bin Hakim bin Hizam happened to pass by people, the farmers of Syria, who had been made to stand in the sun. He said: What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger (ﷺ) as saying: Allah would torment those who torment people in the world.