A'isha reported: Ibn Umm Maktum used to pronounce Adhan at the behest of the Messenger of Allah (ﷺ) (despite the fact) that he was blind.

'A'isha reported: The Messenger of Allah (ﷺ) fell ill and some of his Companions came to inquire after his health. The Messenger of Allah (ﷺ) (may peace he upon him) said prayer sitting, while (his Companions) said it (behind him) standing. He (the Holy Prophet) directed them by his gesture to sit down, and they sat down (in prayer). After finishing the (prayer) he (the Holy Prophet) said: The Imam is appointed so that be should be followed, so bow down when he bows down, and rise up when he rises up and say (prayer) sitting when he (the Imam) says (it) sitting. ________

'A'isha reported: The Messenger of Allah (ﷺ) ordered Abu Bakr (RA) that he should lead people in prayer during his illness, and he led them in prayer. 'Urwa said: The Messenger of Allah (ﷺ) felt relief and went (to the mosque) and Abu Bakr (RA) was leading the people in prayer. When Abu Bakr (RA) saw him he began to withdraw, but the Messenger of Allah (ﷺ) signed him to remain where he was. The Messenger of Allah (ﷺ) sat opposite to Abu Bakr (RA) by his side. Abu Bakr (RA) said prayer following the prayer of the Messenger of Allah (ﷺ) , and the people said prayer following the prayer of Abu Bakr.

'A'isha reported that so far as these words of (Allah) Glorious and High are concerned:" And utter not thy prayer loudly, not be low in it" (xvii. 110) relate to supplication (du'a').

'A'isha reported: The Messenger of Allah (ﷺ) was asked about sutra of a worshipper; he said: Equal to the back of the saddle.

'A'isha reported: The Messenger of Allah (ﷺ) was asked in the expedition of Tabuk about the sutra the worshipper; he said: Like the back of the saddle.

'A'isha reported: The Prophet (ﷺ) used to pray at night while I lay interposed between him and the Qibla like a corpse on the bier.

'A'isha reported: The Apostle of Allah (ﷺ) said his whole prayer (Tahajjud prayer) during the night while I lay between him and the Qibla. When he intended to say Witr (prayer) he awakened me and I too said witr (prayer).

'Urwa bin Zubair reported: 'A'isha asked: What disrupts the prayer? We said: The woman and the ass. Upon this she remarked: Is the woman an ugly animal? I lay in front of the Messenger of Allah (ﷺ) like the bier of a corpse and he said prayer.

Umar bin Abu Salama reported: I saw the Messenger of Allah (ﷺ) praying in Umm Salamah's house in a single garment, placing its two ends over his shoulders.

'Umar bin Abu Salama reported: I saw the Messenger of Allah (ﷺ) saying prayer in the house of Umm Salamah in a single garment with its extremities crossing each other.

'A'isha reported: Umm Habiba and Umm Salamah made a mention before the Messenger of Allah (ﷺ) of a church which they had seen in Abyssinia and which had pictures in it. The Messenger of Allah (ﷺ) said: When a pious person amongst them (among the religious groups) dies they build a place of worship on his grave, and then decorate it with such pictures. They would be the worst of creatures on the Day of Judgment in the sight of Allah.

'A'isha reported: They (some Companions of the Holy Prophet) were conversing with one another in the presence of the Messenger of Allah (ﷺ) (during his last) illness. Umm Salamah and Umm Habiba made a mention of the church and then (the hadith was) narrated.

'A'isha reported: The wives of the Apostle of Allah (ﷺ) (may peace be Upon him) made a mention of the church which they had seen in Abyssinia which was called Marya, and the rest of the hadith is the same.

'A'isha reported: The Messenger of Allah (ﷺ) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She ('A'isha) reported: Had it not been so, his (Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque.

'A'isha reported: The Apostle of Allah (ﷺ) (may, peace be upon him) saw spittle or snot or sputum, sticking to the wall towards Qibla and scratched it off.

'A'isha reported: The Apostle of Allah (ﷺ) prayed in a garment which had designs over it, so he (the Holy Prophet) said: Take it to Abu Jahm and bring me a plain blanket from him, because its designs have distracted me.

'A'isha reported: The Messenger of Allah (ﷺ) stood for prayer with a garment which had designs over it. He looked at these designs and after completing the prayer said: Take this garment to Abu Jahm bin Hudhaifa and bring me a blanket for it has distracted me just now.

'A'isha reported: The Apostle of Allah (ﷺ) had a garment which had designs upon it and this distracted him in prayer. He gave it to Abu Jahm and took a plain garment in its place which is known anbijaniya.

This hadith has been narrated on the authority of Anas by another chain of transmitters.

'A'isha reported: The Holy Prophet (ﷺ) entered my house when a Jewess was with me and she was saying: Do you know that you would be put to trial in the grave? The Messenger of Allah (ﷺ) trembled (on hearing this) and said: It is the Jews only who would-be put to trial. 'A'isha said: We passed some nights and then the Messenger of Allah (ﷺ) said: Do you know that it has been revealed to me:" You would be put to trial in the grave"? 'A'isha said: 1 heard the Messenger of Allah (ﷺ) seeking refuge from the torment of the grave after this.

'A'isha reported: 1 heard the Messenger of Allah (ﷺ) seeking refuge from the trial of Dajjal (Antichrist) in prayer.

'A'isha, the wife of the Apostle of Allah (ﷺ) reported: The Apostle of Allah (ﷺ) used to supplicate in prayer thus:" O Allah! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt." She ('A'isha) reported: Someone said to him - (the Holy Prophet): Messenger of Allah! (ﷺ) why is it that you so often seek refuge from debt? He said: When a (person) incurs debt, (he is obliged) to tell lies and break promise.

A'isha reported: The Messenger of Allah (ﷺ) said: He who finds a prostration before sunset or at dawn (prayer) before the rising (of the sun) he in fact finds that (prayer), and prostration implies a rak'ah.

Ibn Shibab reported: 'Umar bin 'Abdul 'Aziz deferred the afternoon prayer somewhat and 'Urwa said to him: Gabriel (ؑ) came down and he led the Messenger of Allah (ﷺ) in prayer. 'Umar said to him: O 'Urwa, are you aware of what you are saying? Upon this he ('Urwa) said: I heard Bashir bin Abu Mas'ud say that he heard Abu Mas'ud say that he heard the Messenger of Allah (ﷺ) say: Gabriel (ؑ) came down and acted as my Imam, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, reckoning with his fingers five times of prayer.

Ibn Shibab reported: Umar bin 'Abdul 'Aziz one day deferred the prayer. 'Urwa bin Zubair came to him and informed him that one day as Mughira bin Shu'bah was in Kufa (as its governor), he deferred the prayer, Abu Mas'ud al-Ansari came to him and said: What is this, O Mughira? Did you know that it was Gabriel (ؑ) who came and said prayer and (then) the Messenger of Allah (ﷺ) said the prayer (along with him), then ( Gabriel (ؑ)) prayed and the Messenger of Allah (ﷺ) also prayed, then ( Gabriel (ؑ)) prayed and the Messenger of Allah (ﷺ) also prayed, then ( Gabriel (ؑ)) prayed and the Messenger of Allah (ﷺ) prayed (along with him). then Gabriel (ؑ) prayed and the Messenger of Allah (ﷺ) also prayed (along with him) and then said: This is how I have been ordered to do. 'Umar (b. 'Abdul 'Aziz) said. O 'Urwa be mindful of what you are saying that Gabriel (ؑ) (peace be upon him) taught the Messenger of Allah (ﷺ) the times of prayer. Upon this 'Urwa said: This is how Bashir bin Abu Mas'ud narrated on the authority of his father and (also said): 'A'isha?, the wife of the Apostle (ﷺ) . narrated it to me that the Messenger of Allah (ﷺ) used to say the afternoon prayer, when the light of the sun was there in her apartment before it went out (of it).

A'isha reported: The Apostle of Allah (ﷺ) said the afternoon prayer as the sun shone in my apartment, and the afternoon shadow did not extend further. Abu Bakr (RA) said: The afternoon shadow did not appear to extend further.

'A'isha, the wife of the Apostle (ﷺ) , said that the Messenger of Allah (ﷺ) said the afternoon prayer (at the time) when the sun shone in her apartment and its shadow did not extend beyond her apartment.

A'isha reported: The Messenger of Allah (ﷺ) said the afternoon prayer (at a time) when the (light) of the sun was there in my apartment.

This Arabic text is part of previous Hadeeth No.8675 but not taken with that and not transmitted.

'A'isha. the wife of the Apostle of Allah (ﷺ) , reported: The Messenger of Allah (ﷺ) deferred one night the 'Isha' prayer. And this is called 'Atama. And the Messenger of Allah (ﷺ) did not come out till Umar bin Khattab told (him) that the women and children had gone to sleep. So the Messenger of Allah (ﷺ) came out towards them and said to the people of the mosque: None except you from the people of the earth waits for it (for the night prayer at this late hour), and it was before Islam had spread amongst people. And in the narration transmitted by Ibn Shihab the Messenger of Allah (ﷺ) is reported to have said: It is not meant that you should compel the Messenger of Allah (ﷺ) for prayer. And (this he said) when 'Umar bin Khattab called (the Holy Prophet) in a loud voice.

'A'isha reported: The believing women used to pray the morning prayer with the Messenger of Allah (ﷺ) and then return wrapped in their mantles. No one could recognise them.

'A'isha, the wife of the Apostle of Allah (ﷺ) , reported: The believing women observed the morning prayer with the Messenger of Allah (ﷺ) wrapped in their mantles. They then went back to their houses and were unrecognisable, because of the Messenger of Allah's (ﷺ) praying in the darkness before dawn.

'A'isha, the wife of the Messenger of Allah (ﷺ) , reported: The prayer was prescribed as two rak'ahs, two rak'ahs both in journey and at the place of residence. The prayer while travelling remained as it was (originally prescribed), but an addition was made in the prayer (observed) at the place of residence.

'A'isha, the wife of the Messenger of Allah (ﷺ) , said Allah prescribed the prayer as two rak'ahs, then it was completed (to four rak'ahs) at the place of residence, but was retained in the same position in journey as it was first made obligatory.

'A'isha reported: The prayer was prescribed as consisting of two rak'ahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)

'Urwa reported 'A'isha to be saying: I have never seen the Messenger of Allah (ﷺ) observing the supererogatory prayer of the forenoon, but I observed it. And if the Messenger of Allah (ﷺ) abandoned any act which he in fact loved to do, it was out of fear that if the people practiced it constantly, it might become obligatory for them.

Hafsa reported: When the dawn appeared, the Apostle of Allah (ﷺ) observed two rak'ahs (of Sunnah prayers).

'A'isha reported: I did not see the Messenger of Allah (ﷺ) reciting (the Qur'an) in the night prayer in a sitting position, till he grew old and then he recited (it) in a sitting position, but when thirty or forty verses were left out of the Surah, he would then stand up, recite them and then bowed.

'A'isha reported: When the Messenger of Allah (ﷺ) grew bulky and heavy he would observe (most of his Nafl) prayers sitting.