Ibn Abbas said: The Prophet ﷺ used to seek refuge in Allah for al-Hasan and al-husain, saying ; I seek refuge for both of you in the perfect words of Allah from every devil and every poisonous thing and from the evil eye which influences. He would then say; your father sought refuge in Allah by them for Ismail and Ishaq. Abu Dawud said; this is a proof of the fact that the Quran is not created.

Jabir said: I heard the Prophet ﷺ say: Those who go to Paradise will eat in it and drink.

Narrated Al-Bara ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet? Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next. " The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together. Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.

Narrated Aishah, Ummul Muminin: When the Prophet ﷺ was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?

Harithah bin Wahab reported the Messenger of Allah ﷺ as saying: Neither the Jawwaz nor the Jazari will enter paradise. He said that the Jawwaz is the one who is coarse and uncivil.

Narrated Aishah, Ummul Muminin: Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aishah about living in the desert. She said: The Messenger of Allah ﷺ used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aishah! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it. Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding.

Anas reported this tardition to the same effect through a different chain of narrators. This version adds: A woman who had something (feebleness) in her mind.

Narrated Abdullah ibn Umar: A man came to the Prophet ﷺ, another man got up from his place for him, and when he went to sit in it, the Prophet ﷺ forbade him. Abu Dawud said: The name of Abu al-Khusaib is Ziyad bin Abdur-Rahman.

Abu Musa reported the Messenger of Allah ﷺ as saying: Gladden people and do not scare them; make things easy and do not make them difficult.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ spoke in a distinct manner so that anyone who listened to him could understand it.

Jabir bin Samurah said: When the Prophet ﷺ prayed the dawn prayer, he sat cross-legged where he was till the sun had come well up.

Narrated Abu Barzah al-Aslami: When the Messenger of Allah ﷺ intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly.

Narrated Abu Barzah al-Aslami: The Prophet ﷺ said: O community of people, who believed by their tongue, and belief did not enter their hearts, do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house.

Narrated Abu Bakrah: The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship.

Abu Hurairah reported the prophet ﷺ as saying: If anyone removes his brother’s anxiety of this world, Allah will remove for him one of the anxieties of the Day of resurrection; if anyone makes easy for an impoverished man, Allah will make easy for him in this world and on the day of resurrection; if anyone conceals a Muslim’s secrets, Allah will conceal his secrets in this world and on the Day of resurrection; Allah will remain in the aid of a servant so long as the servant remains in the aid of his brother. Abu Dawud said: Uthman did not transmit the following words from Abu Muawiyah: “if anyone makes easy for an impoverished man”.

Muhammad bin al-Hanafiyyah quoted Ali as saying: I said: Messenger of Allah! tell me if a son is born to me after your death, may I give him your name and your kunyah? He replied: Yes. The transmitter Abu Bakr did not mention the words "I said". Instead, he said: Ali said to the Prophet ﷺ.

Ibn Umar reported the prophet ﷺ as saying: The desert Arabs may not dominate you in respect of the name of your prayer. Beware! It is al-`Isha, but they milk their camels when it is fairly dark.

Narrated Salim ibn Ubayd: Hilal ibn Yasar said: We were with Salim ibn Ubayd when a man from among the people sneezed and said: Peace be upon you. Salim said: And upon you and your mother. Later he said: Perhaps you found something (annoying) in what I said to you. He said: I wished you would not mention my mother with good or evil. He said: I have just said to you what the Messenger of Allah ﷺ said. We were in the presence of the Messenger of Allah ﷺ when a man from among the people sneezed, saying: Peace be upon you! The Messenger of Allah ﷺ said: And upon you and your mother. He then said: When one of you sneezes, he should praise Allah. He further mentioned some attributes (of Allah), saying: The one who is with him should say to him: Allah have mercy on you, and he should reply to them: Allah forgive us and you.

Narrated Abu Burdah: The Jews used to try to sneezes in the presence of the Prophet ﷺ hoping that he would say to them: "Allah have mercy on you!" but he would say: May Allah guide you and grant you well-being!

Ibn Abbas said: The Messenger of Allah ﷺ got up at night, fulfilled his need and washed his face and hand and then slept. Abu Dawud said: that is to say, he urinated

Anas said: When the Messenger of Allah ﷺ went to his bed, he would say: Praise be to Allah who has fed us, given us drink, satisfied us and given us refuge. Many there are who have no one to provide sufficiency for them, or give them refuge.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me. " Abu Dawud said: Waki said: That is to say, swallowing by the earth.

Narrated Aishah, Ummul Muminin: Boys used to be brought to the Messenger of Allah ﷺ, and he would invoke blessings on them. Yusuf added: "and soften some dates and rub their palates with them". He did not mention "blessings".

Ibn Abbas reported the Messenger of Allah ﷺ as saying: If anyone asks you refuge for Allah’s sake give him refuge; and if anyone asks you (for something) for Allah’s sake, give him. Sahl and Sulaiman said: if anyone calls you, respond to him. The Agreed version goes; if you do not afford to compensate him, pray Allah for him until you know that you have compensated him.

Narrated Abdullah ibn Abbas: A man came to the Prophet ﷺ and said: Messenger of Allah! one of us has thoughts of such nature that he would rather be reduced to charcoal than speak about them. He said: Allah is Most Great, Allah is Most Great, Allah is Most Great. Praise be to Allah Who has reduced the guile of the devil to evil prompting. Ibn Qudamah said "reduced his matter" instead of "reduced his guile". Ibn Qudamah said "reduced his matter" instead of "reduced his guile".

Narrated Abu Usayd Malik ibn Rabiah as-Saeedi: While we were with the Messenger of Allah! ﷺ a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his children (i. e. the male ones) to her, Allah will bring him into Paradise. Uthman did not mention "male children".

Narrated Ali ibn Abu Talib: The last words which the Messenger of Allah ﷺ spoke were: Prayer, prayer; fear Allah about those whom your right hands possess.

Marur bin Suwaid said: I saw Abu Dharr at Rabadhah. He was wearing a thick cloak, and his slave also wore a similar one. He said: the people said: Abu Dharr! (it would be better) if you could take the cloak which your slave wore, and you combined that with, and it would be a pair of garments (hullah) and you would clothe him with another garment. He said: Abu Dharr said: I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the Messenger of Allah ﷺ. He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allah’s creatures.

Narrated Huzayl: A man came. Uthman's version has: Saad ibn Abu Waqqas came. He stood at the door. Uthman's version has: (He stood) facing the door. The Prophet ﷺ said to him: Away from it, (stand) this side or that side. Asking permission is meant to escape from the look of an eye.

The tradition mentioned above has also been transmitted by al-Amash through a different chain of narrators. This version has: The Messenger of Allah ﷺ came upon me when we were repairing our cottage that was broken. He asked: What is this? We replied: This cottage of ours has broken and we are repairing it. The Messenger of Allah ﷺ said: I see that the command is quicker than that.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: He who leaves the snakes along through fear of their pursuit, does not belong to us. We have not made peace with them since we have fought with them.