Kharijah bin al-Salt quoted his parental uncle as saying that he passed (some people): He recited Surat al-Fatihah over him for three days morning and evening. Whenever he finished it, he collected some of his saliva and spat it out, and he seemed as if he were set free from a bond. They gave him something as payment. He then came to the Prophet ﷺ. He then transmitted the rest of the tradition to the same effect as Musaddad narrated.

Narrated Alaqah ibn Sahar at-Tamimi: We proceeded from the Messenger of Allah ﷺ and came to a clan of the Arabs. They said: We have been told that you have brought what is good from this man. Have you any medicine or a charm, for we have a lunatic in chains? We said: Yes. Then they brought a lunatic in chains. He said: I recited Surat al-Fatihah over him for three days, morning and evening. Whenever I finished it, I would collect my saliva and spit it out, and he seemed as if he were set free from a bond. He said: They gave me some payment, but I said: No, not until I ask the Messenger of Allah ﷺ. He (the Prophet) said: Accept it, for, by my life, some accept it for a worthless charm, but you have done so for a genuine one.

Narrated Ibn Abbas: The Prophet ﷺ cursed women who imitate men and men who imitate women.

Muhammad ibn al-Munkadir told that he saw Jabir ibn Abdullah swearing by Allah that Ibn as-Saeed was the Dajjal (Antichrist). I expressed my surprise by saying: You swear by Allah! He said: I heard Umar swearing to that in the presence of the Messenger of Allah ﷺ, but the Messenger of Allah ﷺ did not make any objection to it.

Narrated Abu Hurairah: The Prophet ﷺ said: The Last Hour will not come before there come forth thirty liar Dajjals (fraudulents) lying on Allah and His Messenger.

The tradition mention above has also been transmitted by Abu Musa through a different chain if narrators. But there is no mention of demand of repentance.

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: This and that are equal, that is, the thumb and the little finger.

Yahya bin Yamur said: The first to speak on Divine decree in al-Basrah was MAbad al Juhani. I and Humaid bin Abdur-Rahman al-Himyari proceeded to perform HAJJ or UmrAH. We said: would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet Abdullah bin Umar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said: Abu Abdur-Rahman, there appeared on our side some people who recite the Quran and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said: When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears Abdullah bin Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said: Umar bin Khattab transmitted to me a tradition, saying: One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ, leaning his knees against his and placing his hands on his thighs, he said: tell me, Muhammad, about Islam. The Messenger of Allah ﷺ said: Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Messenger, that you should observe prayer, pay ZAKAT, fast during RAMADAN, and perform Hajj to the house (i. e., KABAH), If you have the meant to go. He said: You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said: now tell me about faith. He replied: It means that you should believe in Allah, his angels, his Books, his Messengers and the last day, and that you should believe in the decreeing both of good and evil. He said: you have spoken the truth. He said: now tell me about doing good (ihsan). He replied: it means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied: The one who is asked about it is no better informed than the one who is asking. He said: Then tell me about its signs. He replied: That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. Umar said: He then went away, and I waited for three days, then he said: Do you know who the questioner was, Umar? I replied: Allah and his Messenger know best. He said: He was Gabriel who came to you to teach you your religion.

Narrated Abu Razin al-Uqayli: I asked: Messenger of Allah! will each one of us see his Lord? Ibn Muadh's version has: "being alone with Him, on the Day of Resurrection? And what sign is there is His creation?" He replied: Abu Razin! does each one of you not see the moon? Ibn Muadh's version has: "on the night when it is full, being alone with it?" Then the agreed version goes: I said: Yes. He said: Allah is more great. Ibn Muadh's version has: It is only part of Allah's creation, but Allah is more glorious and greater.

The tradition mentioned above has also been transmitted by Abu Musa from the Prophet ﷺ through a different chain of narrators up to “and its taste bitter”. Ibn Muadh added: Anas said: We used talk to one another thet a good companion is like. . . He then transmitted the rest of the tradition.

Narrated Aishah, Ummul Muminin: Ibn Awn said: I asked about the meaning of intisar (revenge) in the Quranic verse: "But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame. " Then Ali ibn Zayd ibn Jad'an told me on the authority of Umm Muhammad, the wife of his father. Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i. e. Aishah). She said: The Mother of the Faithful said: The Messenger of Allah ﷺ came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aishah. She tried to prevent her but she did not stop. So he (the Prophet) said to Aishah: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aishah abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Kabah! She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet ﷺ and spoke to him about that.

Narrated Aishah, Ummul Muminin: Something of her was stolen, and she began to curse him (i. e. the thief). The Messenger of Allah ﷺ said to her: Do not lessen his sin.

Aishah said: We came to Madina and stayed with Banu al-Harith bin al-Khazraj. She said: I swear by Allah, I was swinging between two date-palms. Then my mother came down; and I had my hair up to the ears. The transmitter then rest of the tradition.

Narrated Abu Dharr: If anyone says in the morning: "O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, to him my blessing is due, and whomsoever thou cursest, to him my curse is due, " exemption from it will be granted to him that day.

Ribi said that a man of Banu Amir told him that he asked permission of the prophet ﷺ to enter the house. He related the tradition to the same effect, saying: I heard it and so I said: Peace be upon you. May I enter?