Abu Hurairah reported the Messenger of Allah ﷺ as saying: Allah has not listened to anything as He does to a Prophet chanting the Quran with a loud voice.

Narrated Saad ibn Abu Waqqas: Once Saad, with the Messenger of Allah ﷺ, visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify Allah. He (the Prophet) said: I tell you something which would be easier (or more excellent) for you than that. He said (it consisted of saying): "Glory be to Allah" as many times as the number of that which He has created in Heaven; "Glory be to Allah" as many times as the number of that which He has created on Earth; "Glory be to Allah" as many times as the number of that which He has created between them; "Glory be to Allah" as many times as the number of that which He is creating; "Allah is most great" a similar number of times; "Praise (be to Allah)" a similar number of times; and "There is no god but Allah" a similar number of times; "There is no might and no power except in Allah" a similar number of times.

Suhail bin Hunaif reported on the authority of his father: The Messenger of Allah ﷺ said: If anyone asks Allah for martyrdom sincerely, Allah make him reach the ranks of martyrs though he may die on his bed.

Narrated Uqbah ibn Amir: The Messenger of Allah ﷺ commanded me to recite Muawwidhatan (the last two surahs of the Quran) after every prayer.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The supplication which gets the quickest answer is that made by one distant Muslim for another.

This tradition has also been transmitted by Al Zuhri through a different chain of narrators. This version has “Abu Bakr said its due is the payment of zakat. ” He used the word “a rope of a Camel”

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly. " (The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet ﷺ: "No zakat is payable on property until a year passes away on it. "

Narrated Abdallah bin Umar: The Messenger of Allah ﷺ as saying A tenth is payable on what is watered by rain or rivers or brooks or from underground moisture and a twentieth on what is watered by draught camels.

Narrated Jabir bin Abdallah: The Messenger of Allah ﷺ as saying A tenth is payable on what is watered by rivers and brooks or from underground moisture and a twentieth on what is watered by draught camels.

Narrated Muadh ibn Jabal: When the Messenger of Allah ﷺ sent him to the Yemen, he said (to him): Collect corn from the corn, sheep from the sheep, camel from the camels, and cow from the cows. Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads.

Amr bin Shuaib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator Al Mughirah. This version has “ (They used to give) sadaqah out of ten bags (of honey). ” He also added “Two woods of theirs”.

Anas reported the Messenger of Allah ﷺ as saying: Anyone who is pleased that his sustenance is expanded and his age extended should do kindness to his near relatives.

The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said: Make it known for a year; if it’s owner comes, (give it to him), otherwise use it yourself. This version has not the word: “ spend it”. Abu Dawud said: This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi ‘ ah in a similar manner. They did not mention the word “take it”.

Narrated Abu Saeed al-Khudri: Ali ibn Abu Talib found a dinar and he took it to Fatimah. She asked the Messenger of Allah ﷺ about it. He said: This is Allah's provision. Then the Messenger of Allah ﷺ ate out of the food (bought with it), and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet ﷺ said: Pay the dinar, Ali.

Abdur-Rahman bin Uthman al-Taime said: The Messenger of Allah ﷺ prohibited taking the find of pilgrims. Ibn Wahb said: One should leave the find of a pilgrim till its owner finds it.

Ibn Umar said that he heard the Prophet ﷺ say with hair matted that he raised his voice in the talbiyah.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ sacrificed a cow for his wives at the Farewell Pilgrimage.

The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah (and wearing Ihram for it) should put off Ihram after performing Umrah.

Narrated Saeed ibn al-Musayyab: A man from the Companions of the Prophet ﷺ came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah ﷺ prohibiting performing of Umrah before hajj.

Ibn Abbas said The Messenger of Allah ﷺ performed the circumambulation at the Farewell Pilgrimage on a Camel and touched the corner (Black Stone) with a crooked stick.

Urwa bin Al Zubair said I said to Aishah, wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. Aishah (may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Messenger of Allah ﷺ about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah.

Narrated Abu al-Baddah bin Asim: On the authority of his father Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return.

Narrated Abdullah ibn Abbas: The Prophet ﷺ did not walk quickly (ramal) in the seven rounds of the last circumambulation (Tawaf al-Ifadah).

Ibn Shihab said “Urwah bin Al Zubair asked Aishah, wife of the Prophet ﷺ about the Quranic verse “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you. ” She said “O my nephew, this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They (i. e., the guardians) were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them (i. e., the orphans) who seem good to them. Urwah reported that Aishah said “The people then consulted the Messenger of Allah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse “They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you (giveth decree) concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. “ She said “The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you. ” Aishah said “The pronouncement of Allaah, the Exalted in the latter verse “though you desire to marry them” means the disinterest of one of you in marrying a female orphan who was under his protection, but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice )to them). The narrator Yunus said “Rabiah said explain the Quranic verse “And if ye fear that ye will not deal fairly by the orphans” means “Leave them if you fear (that you will not do justice to them), for I have made four women lawful for you. ”

Aishah wife of the Prophet ﷺ reported “When the Messenger of Allah ﷺ intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time, day and night (equally) for each of his wives except that Saudah daughter of Zam’ah gave her day to Aishah.

The above tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version adds The Prophet ﷺ said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted.

Abdullah bin Kaab reported “I heard Kaab bin Malik. He then narrated his story about the battle of Tabuk. (Narrating the story) he added “When forty out of fifty days passed”, the messenger of the Messenger of Allah ﷺ came and said “The Messenger of Allah ﷺ has commanded you to keep away from your wife. He said “So, I (Kaab bin Malik)” said “Should I divorce her or what should I do? He said “No, but only keep away from her and do not go near her”. So, I said to my wife “Go to your people and live with them until Allaah, the exalted makes a decision in this matter. ”

The tradition mentioned above has been transmitted by Sulaiman bin Yasar. This version has “Then some dates were brought to the Messenger of Allah ﷺ and he gave it him. They measured about fifteen sa’s “. He said “Give them in alms”. He said “Is there anyone needier than I and my family. Messenger of Allah ﷺ?” The Messenger of Allah ﷺ said “Eat them, you and your family. ”

Sahl bin Saad Al Saeedi said “I attended the invoking of the curses with the Messenger of Allah ﷺ when I was fifteen. He then narrated the rest of the tradition. In this version he said “She then came out pregnant and the child was ascribed to its mother.

The tradition mentioned above has also been transmitted by Sahl bin Saad Al Saeedi through a different chain of narrators. This version has “He divorced her three times before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ implemented it and what is done before the Prophet ﷺ is sunnah (model behavior of the Prophet). Sahl said “I attended this before the Messenger of Allah ﷺ. Afterwards the sunnah about those who invoked curses on each other was established that they (the spouses) were separated from each other and they would never be united. ”

Narrated Abu Hurairah: A bedouin came to the Prophet ﷺ, and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect.

Narrated Abu Hurairah: Abu Hurairah heard the Messenger of Allah ﷺ say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i. e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last.

Urwah said: Aishah (Allah be pleased with her) severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah ﷺ accorded permission to her (to leave the place).

Umm Hakim, daughter of Usayd, reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium (jAla). Ahmad said: The correct version is "glittering collyrium (kuhl al-jAla). She sent her slave-girl to Umm Salamah, and she asked her about the use of glittering collyrium (kuhl al-jAla). She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when Abu Salamah died, and I had put the juice of aloes in my eye. He asked: What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.

Ubaid Allah bin Abdullah bin ‘Utbah said that his father wrote (a letter) to Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Messenger of Allah ﷺ said to her when she asked his opinion (about her). So, Umar bin Abdullah wrote in reply to Abdullah bin ‘Utbah informing him what she told him. She told that she was under (i. e., the wife of) Saad bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Messenger of Allah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified.

Narrated Abdullah ibn Umar: The people looked for the moon, so I informed the Messenger of Allah ﷺ that I had sighted it. He fasted and commanded the people to fast.

Narrated Aishah, wife of Prophet ﷺ: A man came to the Prophet ﷺ during Ramadan in the mosque. He said: Messenger of Allah, I am burnt. The Prophet ﷺ asked him what happened to him. He said: I had sexual intercourse with my wife. He said: Give sadaqah (alms). He said: I swear by Allah, I possess nothing with me, and I cannot do this. He said: Sit down. He sat down. While he was waiting, a man came forward driving his donkey loaded with food. The Messenger of Allah ﷺ said: Where is the man who was burnt just now ? Thereupon the man stood up. The Messenger of Allah ﷺ said: Give it as sadaqah (alms). He asked: Messenger of Allah, to others than us ? By Allah. we are hungry, we have nothing (to eat). He said: Eat it yourselves.

Narrated Aishah: The Prophet ﷺ as saying: If anyone dies when some fast is due from him (i. e. which he could not keep) his heir must fast on his behalf. Abu Dawud said: This applies to the fast which a man vows ; and this is the opinion of Ahmad bin Hanbal.

Narrated Qazaah: I came to Abu Saeed al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while travelling. He said: we went out along with the Prophet ﷺ in Ramadan in the year of conquest of Makkah. The Messenger of Allah ﷺ fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He (Abu Saeed al-Khudri) said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast (i. e. do not keep fast). This resolution (of breaking the fast) took place (due to the announcement) from the Messenger of Allah ﷺ. Abu Saeed said: Then I found myself keeping fast along with the Prophet ﷺ before and after that.

Narrated Al-Laith: When it was mentioned to Ibn Shihab (al-Zuhri) that fasting on Saturday had been prohibited, he would say: This is a Himsi tradition.