Aishah said: I thought in my mind that my affair was far inferior to the speaking of Allah about me with a command that will be recited.

Narrated Muadh ibn Jabal: The Messenger of Allah ﷺ said: if anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Abu Dawud said: The name if the transmitter Abu Marhum is Abdur-Rahman bin Maimun

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: It is not lawful for a man to separate two persons except with their permission.

Narrated Abdullah ibn Amr ibn al-As: There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.

A similar tradition has also been transmitted by Abu Hurairah from the Prophet ﷺ through a different chain of narrators.

Narrated Anas ibn Malik: Sahl ibn Abu Umamah said that he and his father (Abu Umamah) visited Anas ibn Malik at Madina during the time (rule) of Umar ibn Abdul Aziz when he (Anas ibn Malik) was the governor of Madina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah ﷺ. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah ﷺ used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted: ) "Monasticism, they invented it; we did not prescribe it for them. " Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said: ) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it.

Narrated AbuKhirash as-Sulami: AbuKhirash heard the Messenger of Allah ﷺ say: If one keeps apart from his brother for a year, it is like shedding his blood.

Narrated Abu Hurairah: The Prophet ﷺ said: The believer is the believer's mirror, and the believer is the believer's brother who guards him against loss and protects him when he is absent.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: None of you should Call (grapes) karm, for the karm is a Muslim man, but call (grapes) garden of grapes (hada’iq al-a’nab).

The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators. This version does not mention the Prophet ﷺ i. e, it does not go back to him. It has: He must say: “My master” (sayyidi) and “My patron” (mawlaya).

Abu Umamah bin Sahl bin Hunaif quoted his father as saying: None of you must say Khabuthat nafsi (My heart is heaving), but one should say Laqisat nafsi (My heart is being annoyed).

Narrated Abu Hurairah: The Prophet ﷺ said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men, or of people.

Abu Hurairah said: I heard the Messenger of Allah ﷺ say: He who sees me in a dream will see me when awake or as if he will see me when awake, for the devil does not take my likeness.

Umm al-Hakam or Dubaah, daughter of al-Zubair, said: The Messenger of Allah ﷺ got some prisoners of war (slaves). I my sister and Fatimah, daughter of the prophet ﷺ, went to the prophet ﷺ. We complained to him about our condition, and asked him to command for giving us some prisoners (slaves). The Messenger of Allah ﷺ said; The orphans of Badr came before you (and took the slaves). The transmitter then mentioned the story of glorifying Allah after every prayer. He did not mention sleeping.

Narrated Daughter of the Prophet: AbdulHamid, a client of Banu Hashim, said that his mother who served some of the daughters of the Prophet ﷺ told him that one of the daughters of the Prophet ﷺ said that the Prophet ﷺ used to teach her saying: Say in the morning: Glory be to Allah, and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge" ; for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone repeats in the morning: "So glory be to Allah in the evening and in the morning; to Him is the praise in the heavens and the earth, and in the late evening and at noon. . . . thus shall you be brought forth, " he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed. Ar-Rabi transmitted it from al-Layth.

Abu Hurairah said; When the Messenger of Allah ﷺ was on a journey, he would say at daybreak: Let a hearer hear beginning with praise of Allah and His good favours and blessing to us. Our Lord, accompany us and show favour to us, and I seek refuge in Allah from Hell.

Aishah, wife of the prophet ﷺ, said: I never saw the Messenger of Allah ﷺ laugh fully to such an extent that I could see his uvula. He would only smile, and when he saw clouds or wind, his face showed signs (of fear). I asked him: Messenger of Allah! When the people see the cloud, they rejoice, hoping for that it may contain rain, and I notice that when you see it, (the signs of) abomination on your face. He replied: Aishah! What gives me safety from the fact that it might contain punishment? A people were punished by the wind. When those people saw the punishment, they said: this is a cloud which would give us rain.

Narrated Abu Hurairah: The Prophet ﷺ said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose.

Jubair bin Mutim reported the Messenger of Allah ﷺ as saying: he who summons others to party-spirit does not belong to us; and he who dies upholding party spirit does not belong to us. ’

Narrated Umar ibn as-Saib: One day when the Messenger of Allah ﷺ was sitting, his foster-father came forward. He spread out of a part of his garment and he sit on it. Then his mother came forward to him and he spread out the other side of his garment and she sat on it. Again, his foster-brother came forward. The Messenger of Allah ﷺ stood for him and seated him before himself.

Narrated Abdullah ibn Umar: A man came to the Prophet ﷺ and asked: Messenger of Allah! how often shall I forgive a servant? He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time, he replied: Forgive him seventy times daily.

Narrated Abu Hurairah: The Prophet ﷺ said: When one has a look into the house, then there is no (need of) permission.

Narrated Abu Hurairah: When one of you meets his brother, he should salute him, then if he meets him again after a tree, wall or stone has come between them, he should also salute him. Muawiyah said: Abd al-Wahhab bin Bakht transmitted a similar tradition to me from Abu al-Zinad, from al-Araj, from Abu Hurairah, from the Messenger of Allah ﷺ.

The tradition mentioned above has also been transmitted by Nafi through a different chain of transmitters. In this version Nafi said: After that I saw it again in his house.

The tradition mentioned above has also been transmitted by Abu Saeed al-Khudri in a similar manner through a different chain of narrators. This version is more perfect. In this version he said: give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil.

Abu Hurairah reported Messenger of Allah ﷺ as saying: An ant stung a prophet. He ordered a colony of ants to be burned. Allah revealed to him: because an ant stung you, you have perished a community which glorifies Me.