And Qutaybah ibn Sa'id narrated to us, from Malik ibn Anas, from Hisham ibn 'Urwah, from his father, from Aisha. And Abu Bakr ibn Abi Shaybah also narrated to us (and the wording is his), he said: Abdullah ibn Numayr narrated to us, Hisham narrated to us, from his father, from Aisha, who said: The sun was eclipsed during the time of the Messenger of Allah, peace and blessings be upon him, so the Messenger of Allah, peace and blessings be upon him, stood up to pray and prolonged the standing very much, then he bowed and prolonged the bowing very much, then he raised his head and prolonged the standing very much, though it was less than the first standing, then he bowed and prolonged the bowing very much, though it was less than the first bowing, then he prostrated, then he stood and prolonged the standing, though it was less than the first standing, then he bowed and prolonged the bowing, though it was less than the first bowing, then he raised his head and stood and prolonged the standing, though it was less than the first standing, then he bowed and prolonged the bowing, though it was less than the first bowing, then he prostrated, then the Messenger of Allah, peace and blessings be upon him, finished and the sun had cleared. He then addressed the people, praised Allah and extolled Him, then said: "Indeed, the sun and the moon are two of the signs of Allah, and they do not eclipse for the death of anyone nor for his life. So when you see them, glorify Allah, supplicate to Allah, pray and give charity. O Ummah of Muhammad, there is none more protective than Allah that His servant should commit adultery or His female servant should commit adultery. O Ummah of Muhammad, by Allah, if you knew what I know, you would weep much and laugh little. Have I conveyed (the message)?" And in the narration of Malik: "Indeed, the sun and the moon are two signs among the signs of Allah."

Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah (ﷺ) on that very day when Ibrahim (the Prophet's son) died. The Apostle of Allah (ﷺ) stood up and led people in (two rak'ahs of) prayer with six ruku's and four prostrations. He commenced (the prayer) with takbir (Allah-o-Akbar) and then recited and prolonged his recital. He then bowed nearly the (length of time) that he stood up. He then raised his head from the ruku' and recited but less than the first recital. He then bowed (to the length of time) that he stood up. He then raised his head from the ruku' and again recited but less than the second recital. He then bowed (to the length of time) that he stood up. He then lifted his head from the ruku'. He then fell in prostration and observed two prostrations. He stood up and then bowed, observing six ruku's like it, without (completing) the rak'ah in them, except (this difference) that the first (qiyam of ruku') was longer than the later one, and the ruku' was nearly (of the same length) as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme ( Abu Bakr (RA) said: till he reached near the women) He then moved forward and the people also moved forward along with him till he stood at his (original) place (of worship). He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people ( Abu Bakr (RA) said: On the death of any human being). So when you see anything like it (of the nature of eclipse), pray till it is bright. There is nothing which you have been promised (in the next world) but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire, and he used to steal (the belongings) of the pilgrims with his curved staff. If he (the owner of the staff) became aware, he would say: It got (accidentally) entangled in my curved staff, but if he was unaware of that, he would take that away. I also saw in it (in Hell) the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth, till the cat died of starvation. Paradise was brought to me, and it was on that occasion that you saw me moving forward till I stood at my place (of worship). I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.

Asma' reported: The sun eclipsed during the lifetime of the Messenger of Allah (ﷺ) . As I went to 'A'isha who was busy in prayer. I said: What is the matter with the people that they are praying (a special prayer)? She ('A'isha) pointed towards the sky with her head. I said: Is it (an unusual) sign? She said: Yes. The Messenger of Allah (ﷺ) stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side, and began to pour water over my head, or (began to sprinkle water) on my face. The Messenger of Allah (ﷺ) then finished and the sun had brightened. The Messenger of Allah (ﷺ) then addressed the people, (after) praising Allah and lauding Him, and then said: There was no such thing as I did not see earlier, but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves, as you would he tried something like the turmoil of the Dajjal. Asma' said: I do not know which word he actually used (qariban or mithl), and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer, (Asma' said: I do not know whether it was the word al-Mu'min or al-Mu'qin) he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. (He would repeat this three times), and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or skeptic is concerned (Asma' said: I do not know which word was that: al-Munafiq (hypocrite) or al-Murtad (doubtful) he would say: I do not know. I only uttered whatever I heard people say.

This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and in the hadith narrated by Sufyan and Waki' (the words are):" The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim."

Umm Salamah, the wife of the Apostle of Allah (ﷺ) , reported Allah's Messenger (ﷺ) saying like the hadith transmitted by Abu Usama, but with this addition that she said:" When Abu Salama died I said: Who is better than Abu Salama, the Companion of the Messenger of Allah (ﷺ) , and Allah decided for me and I said (these words contained in the supplication mentioned above) and I was married to the Messenger of Allah (ﷺ) .

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters like one narrated by 'Abdul 'Aziz (with the change of these words):" You did not spare the Messenger of Allah (ﷺ) the botheration."

Ibn 'Umar said that the Messenger of Allah (ﷺ) prescribed Zakat-ul-Fitr one sa' of dates or one sa' of barley for every slave or freeman, young or old.

Jabir bin 'Abdullah (RA) reported the Apostle of Allah (ﷺ) as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of. Allab, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.

This hadith has been narratedby A'mash with the same chain of transmitters.

This hadith is narrated on the authority of 'Ubaidullah with the same chain of transmitters, and he said: If (the sky) is cloudy for you, then calculate thirty days (for the month of Ramadan).

Ibn 'Umar (Allah be pleased with both of them) reported that the Messenger of Allah (ﷺ) had two Mu'adhdhins, Bilal (RA) and son of Umm Maktum, the blind. The Messenger of Allah (ﷺ) said: Bilal (RA) announces Adhan at (the fag end of the) night (i. e. Sahri), so eat and drink till the son of Umm Maktum announces Adhan. And he (the narrator) said: And the (difference of time) between their (Adhans) was not more than this that one climbed down (from the minaret) and the other climbed up (to announce Adhan).

A hadith like this has been transmitted on the authority of 'A'isha (Allah be pleased with her).

'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When the night approaches and the day retreates and the sun sinks down, then the observer of the fast should break it. Ibn Numair made no mention of the word "then".

Ibn 'Umar reported that the Messenger of Allah (ﷺ) observed fasts uninterruptedly in Ramadan and the people (in his wake) did this. But he forbade them to do so. It was said to him (to the Holy Prophet): You yourself observe the fasts uninterruptedly (but you forbid us to do so). Upon this he said: I am not like you; I am fed and supplied drink (by Allah).

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) forbade (his Companions) to observe Saum Wisal.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said: I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but he made no mention in the first part of the hadith that the Messenger of Allah (ﷺ) used to observe fast, and said about the second part that he abandoned the (fast) of Ashura, and he who wished observed the fast and who wished otherwise abandoned it, and he did not hold it as the words of the Apostle of Allah (ﷺ) as mentioned in the narration transmitted by Jarir.

Abdullah bin 'Umar (RA) reported that the Arabs of pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah (ﷺ) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (ﷺ) said: 'Ashura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.

'A'isha (Allah be pleased with her) said that the Prophet (ﷺ) forbade to observe fast on two days-the day of Fitr and the day of Adha.

'Abdullah bin Buraida (RA) reported on the authority of his father: I was sitting with the Apostle of Allah (ﷺ) ; the rest of the hadith is the same but with this variation that the (the narrator) said: "Fasts of two months."

'Uthman bin Hakim al-Ansari said: I asked Sa'id bin Jubair about fasting In Rajab, and we were then passing through the month of Rajab, whereupon he said: I heard Ibn 'Abbas (Allah be pleased with both of them) as saying: The Messenger of Allah (ﷺ) used to observe fast (so continuously) that we (were inclined) to say that he would not break (them) and did not observe them so continuously) that we (were inclined to say) that he would not observe fast.

'A'isha (Allah be pleased with her) and Ibn Numair reported Allah's Messenger (ﷺ) as saying: Look for (and in the words of Waki, seek) Lailat-ul-Qadr in the last ten nights of Ramadan.

This hadith has been narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters.

'A'isha (Allah be pleased with her) reported: I used to apply perfume to the Messenger of Allah (ﷺ) before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawf-i-Ifada).

'A'isha (Allah be pleased with her) reported: I still seem to perceive the glistening of perfume where the hair was parted on Allah's Messenger's (ﷺ) head as he was in the state of Ihram.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through be upon him) as saying: "Five (are the beasts) in killing which or their being killed in the precinct of the Ka’bah there is no sin." The rest of the hadith is the same.

Ka'b bin 'Ujra (RA) reported that the Messenger of Allah (ﷺ) stood near him and lice were falling from his head. Thereupon he (the Holy Prophet) said: Do these vermins trouble you? I said: Yes. Thereupon he said: Then shave your head; and it was in connection with me that this verse was revealed: "Whoever among you is sick or has an ailment of the head, he (may effect) a compensation by fasting or alms or a sacrifice". He (the Holy Prophet, therefore) said to me: Observe fast for three days or give a quantity of alms enough to feed six needy persons or offer sacrifice (of an animal) that is available.

Ka'b bin Ujra (RA) reported that he went out with the Apostle of Allah (ﷺ) in the state of Ihram, and his (Ka'b's) head and beard were infested with lice. This was conveyed to the Apostle of Allah (ﷺ) . He sent for him (Ka'b) and called a barber (who) shaved his head. He (the Holy Prophet) said: Is there any sacrificial animal with you? He (Kalb) said: I cannot afford it. He then commanded him to observe fasts for three days or feed six needy persons, one sa' for every two needy persons. And Allah the Exalted and Majestic revealed this (verse) particular with regard to him: "So whosoever among you is sick and has an ailment of the head.." ; then (its application) became general for the Muslims.

'A'isha (Allah be pleased with her) said: We set out with the Messenger of Allah (ﷺ) just at the appearance of the new moon of Dhu'l- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allah (ﷺ) said: He who among you intends to put on Ihram for 'Umrah should do so for 'Umrah. The rest of the hadith is the same.

Jabir bin 'Abdullah (RA) reported: We entered with the Messenger of Allah (ﷺ) in the state of Ihram for Hajj. When we came to Makkah he commanded us to put off Ihram and make it for 'Umrah. We felt it (the command) hard for us, and our hearts were anguished on account of this and it (this reaction of the people) reached the Apostle of Allah (ﷺ) . We do not know whether he received (this news) from the Heaven (through revelation) or from the people. (Whatever the case might be) he said; O people, put off Ihram. If there were not the sacrificial animals with me, I would have done as you do. So we put off the Ihram (after performing 'Umrah), and we had intercourse with our wives and did everything which a non-Muhrim does (applying perfume, putting on clothes, etc.), and when it was the day of Tarwiya (8th of Dhu'l-Hijja) we turned our back to Makkah (in order to go to Mina, 'Arafat) and we put on Ihram for Hajj.

Nafi' reported that Ibn 'Umar (RA) intended to go to Hajj (during the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith: He who combines Hajj with 'Umrah, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.

Ibn 'Umar reported that Allah's Messenger (ﷺ) used to come out (of Madinah) by way of al-Shajarah and entered it by the way of al-Mu'arras and whenever he entered Makkah, he entered it from the upper side and went out of it from the lower side.

Nafi' reported on the authority of Ibn 'Umar (RA) that when Allah's Messenger (ﷺ) circumambulated the House, while observing the first circumambulation, he walked swiftly in three (circuits), and walked in four circuits, and ran in the bottom of the valley as he moved between al-Safa and al-Marwah. Ibn 'Umar (RA) also used to do like this.

'Abdullah bin 'Umar reported on the authority of his father (RA) . He said: As we proceeded in the morning along with Allah's Messenger (ﷺ) from Mina to 'Arafat, some of us pronounced Talbiya, and some pronounced Takbir (Allah-o-Akbar).

This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters. And in the hadith narrated by Humaid there is an addition (of these words): "Hisham said: Al-nass (speed of camel) is faster than al-'anaq."

Sa'id bin Jubair reported: We came back along with Ibn 'Umar till we reached Muzdalifa. There he led us in the sunset and 'Isha' prayers with one iqama and we then proceeded and he said: This is how Allah's Messenger (ﷺ) led us in prayer at this place.

'A'isha said: I wish I had sought permission from Allah's Messenger (ﷺ) as Sauda had sought, and observed the dawn prayer at Mina and stoned at al-Jamra before the people had come there. It was said to 'A'isha (Allah be pleased with her): Did Sauda seek permission from him (the Holy Prophet)? She said: Yes. She was a bulky lady and so she sought permission from Allah's Messenger (ﷺ) (to proceed to Mina from Muzdalifa ahead of him), and he granted her permission.

Ibn 'Umar reported that Allah's Messenger (ﷺ) said: May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah, (what about) those who got their hair clipped? He said: May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah, (what about those who have got their hair clipped)? He said: May Allah have mercy upon those who got their hair shaved. They said: Messenger of Allah, (what about) those who got their hair clipped? He said: (O Allah, have mercy upon) those who got their hair clipped.

'A'isha (Allah be pleased with her) reported.: Halt at al-Abtah is not the Sunnah. Allah's Messenger (ﷺ) halted there simply because it was easier for him to depart from there, when he left.