Hadith 1026
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
زَيْدِ بْنِ أَسْلَمَ ، عَنْ
عَطَاءِ بْنِ يَسَارٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلَا يَدْرِي كَمْ صَلَّى ثَلَاثًا أَوْ أَرْبَعًا فَلْيُصَلِّ رَكْعَةً وَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ ، فَإِنْ كَانَتِ الرَّكْعَةُ الَّتِي صَلَّى خَامِسَةً شَفَعَهَا بِهَاتَيْنِ ، وَإِنْ كَانَتْ رَابِعَةً فَالسَّجْدَتَانِ تَرْغِيمٌ لِلشَّيْطَانِ " .
Narrated Ata ibn Yasar: The Prophet ﷺ said: When one of you is in doubt about his prayer, and does not know how much he has prayed, three or four rak'ahs, he should pray one (additional) rak'ah and make two prostrations while sitting before giving the salutation. If the (additional) rak'ah which he prayed is the fifth one, he will make it an even number by these two prostrations. If it is the fourth one, the two prostrations will be a disgrace for the devil.
Hadith 1030
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي جَاءَهُ الشَّيْطَانُ فَلَبَّسَ عَلَيْهِ حَتَّى لَا يَدْرِيَ كَمْ صَلَّى ، فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . قَالَ أَبُو دَاوُد : وَكَذَا رَوَاهُ ابْنُ عُيَيْنَةَ ، وَمَعْمَرٌ ، وَاللَّيْثُ .
Abu Hurairah reported the Messenger of Allah ﷺ as saying; When one of you stands up to pray, the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience, he should perform two prostrations while he is sitting. Abu Dawud said; This tradition has been narrated in a similar manner by Ibn ‘Uyainab, Mamar and al-Laith.
Hadith 1034
Narrated Abdullah ibn Buhaynah: The Messenger of Allah ﷺ led us in prayer praying two rak'ahs. When he stood up and did not sit (at the end of two rak'ahs) the people stood up along with him. When he finished the prayer and we expect him to give the salutation, he said: "Allah is most great. " While sitting and made two prostrations before giving the salutation. Then he gave it.
Hadith 1046
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ ، عَنْ
مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ ، فِيهِ خُلِقَ آدَمُ ، وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ ، وَفِيهِ مَاتَ ، وَفِيهِ تَقُومُ السَّاعَةُ ، وَمَا مِنْ دَابَّةٍ إِلَّا وَهِيَ مُسِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينَ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلَّا الْجِنَّ وَالْإِنْسَ ، وَفِيهِ سَاعَةٌ لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ حَاجَةً إِلَّا أَعْطَاهُ إِيَّاهَا " . قَالَ كَعْبٌ : ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ ؟ فَقُلْتُ : بَلْ ، فِي كُلِّ جُمُعَةٍ ، قَالَ : فَقَرَأَ كَعْبٌ التَّوْرَاةَ ، فَقَالَ : صَدَقَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . قَالَ أَبُو هُرَيْرَةَ : ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ ، فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ : قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ هِيَ ، قَالَ أَبُو هُرَيْرَةَ : فَقُلْتُ لَهُ : فَأَخْبِرْنِي بِهَا ، فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ : هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ ، فَقُلْتُ : كَيْفَ هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ ، وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي " وَتِلْكَ السَّاعَةُ لَا يُصَلِّي فِيهَا ؟ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ : أَلَمْ يَقُلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ حَتَّى يُصَلِّيَ " ؟ قَالَ : فَقُلْتُ : بَلَى ، قَالَ : هُوَ ذَاكَ .
Narrated Abu Hurairah: The Messenger of Allah ﷺ said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Kab said: That is one day every year. So I said: It is on every Friday. Kab read the Torah and said: The Messenger of Allah ﷺ has spoken the truth. Abu Hurairah said: I met Abdullah ibn Salam and told him of my meeting with Kab. Abdullah ibn Salam said: I know what time it is. Abu Hurairah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah ﷺ has said: "No Muslim finds it while he is praying. . . . " and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah ﷺ not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it. " I said: Yes, it is so.
Hadith 1063
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
نَافِعٍ ، أَنَّ
ابْنَ عُمَرَ يَعْنِي ، أَذَّنَ بِالصَّلَاةِ فِي لَيْلَةٍ ذَاتِ بَرْدٍ وَرِيحٍ ، فَقَالَ : أَلَا صَلُّوا فِي الرِّحَالِ ، ثُمّ قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُ الْمُؤَذِّنَ إِذَا كَانَتْ لَيْلَةٌ بَارِدَةٌ أَوْ ذَاتُ مَطَرٍ ، يَقُولُ : " أَلَا صَلُّوا فِي الرِّحَالِ " .
Nafi said: Ibn Umar made the call to prayer on a cold and windy night. He then said: “Lo! Pray in the dwellings. “Afterwards he said: Whenever there was a cold or rainy day night, the Messenger of Allah ﷺ used to command the Muadhdin to announce: “Lo! Pray in the dwellings. ”
Hadith 1076
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّ
عُمَرَ بْنَ الْخَطَّابِ رَأَى حُلَّةً سِيَرَاءَ ، يَعْنِي : تُبَاعُ عِنْدَ بَابِ الْمَسْجِدِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، لَوِ اشْتَرَيْتَ هَذِهِ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ " ، ثُمَّ جَاءَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهَا حُلَلٌ ، فَأَعْطَى عُمَرَ بْنِ الْخَطَّابِ مِنْهَا حُلَّةً ، فَقَالَ عُمَرُ : كَسَوْتَنِيهَا يَا رَسُولَ اللَّهِ ، وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدَ مَا قُلْتَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا " فَكَسَاهَا عُمَرُ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ .
Abdullah bin Umar said: Umar bin al-Khattab saw a silken suit sold at the gate of the mosque. He said: Messenger of Allah, would that you purchase this suit and wear it on Friday and on the occasion when a delegation (from the outside) comes to you. The Messenger of Allah ﷺ said: One who has no share in the afterlife will put on this (suit). Afterwards suits of similar nature were brought to the Messenger of Allah ﷺ. He gave Umar bin al-Khattab one of these suits. Umar said: Messenger of Allah, you are giving it to me for use while you had told me such-and-such about the suit of ‘Utarid (I. e. sold by ‘Utarid). The Messenger of Allah ﷺ said: I did not give it to you that you should wear it. Hence Umar gave it to his brother who was a disbeliever at Makkah for wearing.
Hadith 1112
Abu Hurairah reported the Messenger of Allah ﷺ as saying: When you tell (your brother on Friday) to be silent while the imam is giving the sermon you are guilty of idle talk.
Hadith 1121
Abu Hurairah reported the Messenger of Allah ﷺ as saying: If anyone obtains a rak'ah in the prayer (along with the imam), he has obtained the whole prayer.
Hadith 1123
Al-Dahhak bin Qais asked al-Numan bin Bashir: What did the Messenger of Allah ﷺ recited on Friday after reciting the Surah al-Jumu'ah (62). He replied: He used to recite, "Had the story of overwhelming event reached you ?" (88).
Hadith 1124
حَدَّثَنَا
الْقَعْنَبِيُّ ، حَدَّثَنَا
سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ
جَعْفَرٍ ، عَنْ
أَبِيهِ ، عَنْ
ابْنِ أَبِي رَافِعٍ ، قَالَ : صَلَّى بِنَا
أَبُو هُرَيْرَةَ يَوْمَ الْجُمُعَةِ ، فَقَرَأَ بِسُورَةِ الْجُمُعَةِ ، وَفِي الرَّكْعَةِ الْآخِرَةِ إِذَا جَاءَكَ الْمُنَافِقُونَ ، قَالَ : فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ ، فَقُلْتُ لَهُ : إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَقْرَأُ بِهِمَا بِالْكُوفَةِ ، قَالَ أَبُو هُرَيْرَةَ : فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَقْرَأُ بِهِمَا يَوْمَ الْجُمُعَةِ " .
Ibn Abi Rafi said: Abu Hurairah led us in the Friday prayer and recited Surah al-Jumu'ah and "When the hypocrites come to you" (63) in the last rak'ah. He said: I met Abu Hurairah when he finished the prayer and said to him: You recited the two surah that Ali used to recite at Kufah. Abu Hurairah said: I heard the Messenger of Allah ﷺ reciting them on Friday.
Hadith 1154
Ubaid Allah bin Abdullah bin Utbah bin Masud said: Umar bin al-Khattab asked Abu Waqid al-Laithi: What did the Messenger of Allah ﷺ recite during the prayer on the day of sacrifice and on the breaking of the fast ? He replied: He recited at both of them Surah al-Qaf, "By the Glorious Quran" [50] and the Surah "The Hour is nigh" (54).
Hadith 1156
Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ went out by one road on the day of the Eid (festival) and returned by another.
Hadith 1166
Abdullah bin Zaid said: The Messenger of Allah (pbuh)went out to the place of prayer to pray for rain. When he wanted to make supplication, he faced the qiblah and turned around his cloak.
Hadith 1167
Narrated Abdullah bin Zaid al Mazini: Abdullah bin Zaid al Mazini said: The Messenger of Allah (pbuh) went out to the place of prayer and made supplication or rain, and turned around his cloak when the faced the qiblah.
Hadith 1176
Narrated Amr bin Suhaib: On his father's authority, quoted his grandfather as saying: When the Messenger of Allah ﷺ prayed for rain, he said: O Allah! Provide water for Your servants and Your cattle, display Your mercy and give life to Your dead land. This is the wording of Malik.
Hadith 1189
Narrated Ibn Abbas: An eclipse of the sun took place. the Messenger of Allah ﷺ prayed along with the people. He stood up for a long time nearly equal to the recitation of Surah al Baqarah. H then bowed. The narrator then transmitted the rest of the tradition.
Hadith 1191
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
هِشَامِ بْنِ عُرْوَةَ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الشَّمْسُ وَالْقَمَرُ لَا يُخْسَفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ عَزَّ وَجَلَّ وَكَبِّرُوا وَتَصَدَّقُوا " .
Narrated Aishah (May Allah be pleased with her): The sun and the moon are not eclipsed on account of anyone's death or on account of anyone's birth. So when you see that, supplicate Allah, declare His greatness, and give alms.
Hadith 1198
Narrated Aishah, Ummul Muminin: The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.
Hadith 1206
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
أَبِي الزُّبَيْرِ الْمَكِّيِّ ، عَنْ
أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ ، أَنَّ
مُعَاذَ بْنَ جَبَلٍ أَخْبَرَهُمْ ، أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ " فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ ، فَأَخَّرَ الصَّلَاةَ يَوْمًا ، ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ، ثُمَّ دَخَلَ ، ثُمَّ خَرَجَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا " .
Narrated Muadh bin Jabal: They (the Companions) proceeded on the expedition of Tabuk along with the Messenger of Allah ﷺ. He combined the noon and afternoon prayers and the sunset and night prayers. One day he delayed the prayer and came out (of his dwelling) and combined the noon and the afternoon prayers. He then went it and then came out and combined the sunset and the night prayers.
Hadith 1210
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
أَبِي الزُّبَيْرِ الْمَكِّيِّ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ، وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا فِي غَيْرِ خَوْفٍ وَلَا سَفَرٍ " ، قَالَ : قَالَ مَالِكٌ : أَرَى ذَلِكَ كَانَ فِي مَطَرٍ . قَالَ أَبُو دَاوُد : وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ نَحْوَهُ ، عَنْ أَبِي الزُّبَيْرِ ، وَرَوَاهُ قُرَّةُ بْنُ خَالِدٍ ، عَنْ أَبِي الزُّبَيْرِ ، قَالَ : فِي سَفْرَةٍ سَافَرْنَاهَا إِلَى تَبُوكَ .s
Narrated Abdullah bin Abbas: The Messenger of Allah ﷺ combined the noon and the afternoon prayers, and combined the sunset and night prayers without any danger or journey. Malik said: I think it so happened during rain. Abu Dawud said: Hammad bin Salamah narrated it like manner from Abu al-Zubair, it has also been narrated by Qurrah bin Khalid from Abu al-Zubair. He said: It is so happened in a journey that we made to Tabuk.
Hadith 1223
حَدَّثَنَا
الْقَعْنَبِيُّ ، حَدَّثَنَا
عِيسَى بْنُ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ، عَنْ
أَبِيهِ ، قَالَ : صَحِبْتُ
ابْنَ عُمَرَ فِي طَرِيقٍ ، قَالَ : فَصَلَّى بِنَا رَكْعَتَيْنِ ، ثُمَّ أَقْبَلَ ، فَرَأَى نَاسًا قِيَامًا ، فَقَالَ : مَا يَصْنَعُ هَؤُلَاءِ ؟ قُلْتُ : يُسَبِّحُونَ ، قَالَ : لَوْ كُنْتُ مُسَبِّحًا أَتْمَمْتُ صَلَاتِي ، يَا ابْنَ أَخِي ، إِنِّي صَحِبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ " فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ " وَصَحِبْتُ
أَبَا بَكْرٍ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ ، وَصَحِبْتُ
عُمَرَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ تَعَالَى ، وَصَحِبْتُ
عُثْمَانَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ تَعَالَى ، وَقَدْ قَالَ اللَّهُ عَزَّ وَجَلَّ : لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21 .
Narrated Hafs bin Asim: I accompanied Ibn Umar on the way (on a journey). He led us in two rak'ah's of (the noon) prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah (i. e. offering supererogatory prayer). He said: If I had offered the supererogatory prayer (while travelling), I would have completed prayer, my cousin. I accompanied the Messenger of Allah ﷺ during the journey, he did not pray more than two raka'at until his death. I also accompanied Abu Bakr, and he prayed two raka'at and nothing more until he died. I also accompanied Umar, and he prayed two raka'at and nothing more until he died. I also accompanied Uthman, and he prayed two raka'at and nothing more until he died. Indeed Allah, the Exalted, said: "Certainly you have in the Messenger of Allah an excellent exemplar"
Hadith 1226
Narrated Abdullah bin Umar: I saw the Messenger of Allah ﷺ praying on a donkey while he was facing Khaibar.
Hadith 1238
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
يَزِيدَ بْنِ رُومَانَ ، عَنْ
صَالِحِ بْنِ خَوَّاتٍ ،
عَمَّنْ صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَوْم ذَاتِ الرِّقَاعِ صَلَاةَ الْخَوْفِ ، أَنَّ طَائِفَةً صَفَّتْ مَعَهُ وَطَائِفَةً وِجَاهَ الْعَدُوِّ " فَصَلَّى بِالَّتِي مَعَهُ رَكْعَةً ، ثُمَّ ثَبَتَ قَائِمًا ، وَأَتَمُّوا لِأَنْفُسِهِمْ ، ثُمَّ انْصَرَفُوا وَصَفُّوا وِجَاهَ الْعَدُوِّ ، وَجَاءَتِ الطَّائِفَةُ الْأُخْرَى فَصَلَّى بِهِمُ الرَّكْعَةَ الَّتِي بَقِيَتْ مِنْ صَلَاتِهِ ، ثُمَّ ثَبَتَ جَالِسًا ، وَأَتَمُّوا لِأَنْفُسِهِمْ ، ثُمَّ سَلَّمَ بِهِمْ " . قَالَ مَالِكٌ : وَحَدِيثُ يَزِيدَ بْنِ رُومَانَ أَحَبُّ مَا سَمِعْتُ إِلَيَّ .
Narrated Salih bin Khawwat: On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah ﷺ at the battle of Dhat al-Riqa. One section of people stood in the row of prayer along with the Messenger of Allah ﷺ and the other section remained standing in front of the enemy. He led those who were with him in one rak'ah and remained standing (in his place) and they completed (the second rak'ah) by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rak'ah which remained from his prayer. He then remained sitting (in his place) and they completed their one rak'ah by themselves. He then uttered the salutation along with them. Malik said: I like the tradition reported by Yazid bin Ruman (i. e. the present tradition) more than (other versions) I heard.
Hadith 1239
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
يَحْيَى بْنِ سَعِيدٍ ، عَنْ
الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ
صَالِحِ بْنِ خَوَّاتٍ الْأَنْصَارِيِّ ، أَنَّ
سَهْلَ بْنَ أَبِي حَثْمَةَ الْأَنْصَارِيّ حَدَّثَهُ ، أَنَّ صَلَاةَ الْخَوْفِ : أَنْ يَقُومَ الْإِمَامُ ، وَطَائِفَةٌ مِنْ أَصْحَابِهِ ، وَطَائِفَةٌ مُوَاجِهَةُ الْعَدُوِّ ، فَيَرْكَعُ الْإِمَامُ رَكْعَةً وَيَسْجُدُ بِالَّذِينَ مَعَهُ ، ثُمَّ يَقُومُ ، فَإِذَا اسْتَوَى قَائِمًا ثَبَتَ قَائِمًا وَأَتَمُّوا لِأَنْفُسِهِمُ الرَّكْعَةَ الْبَاقِيَةَ ، ثُمَّ سَلَّمُوا وَانْصَرَفُوا وَالْإِمَامُ قَائِمٌ ، فَكَانُوا وِجَاهَ الْعَدُوِّ ، ثُمَّ يُقْبِلُ الْآخَرُونَ الَّذِينَ لَمْ يُصَلُّوا فَيُكَبِّرُونَ وَرَاءَ الْإِمَامِ فَيَرْكَعُ بِهِمْ وَيَسْجُدُ بِهِمْ ، ثُمَّ يُسَلِّمُ فَيَقُومُونَ فَيَرْكَعُونَ لِأَنْفُسِهِمُ الرَّكْعَةَ الْبَاقِيَةَ ، ثُمَّ يُسَلِّمُونَ . قَالَ أَبُو دَاوُد وَأَمَّا : رِوَايَةُ يَحْيَى بْنِ سَعِيدٍ ، عَنْ الْقَاسِمِ ، نَحْوَ رِوَايَةِ يَزِيدَ بْنِ رُومَانَ ، إِلَّا أَنَّهُ خَالَفَهُ فِي السَّلَامِ ، وَرِوَايَةُ عُبَيْدِ اللَّهِ ، نَحْوَ رِوَايَةِ يَحْيَى بْنِ سَعِيدٍ ، قَالَ : وَيَثْبُتُ قَائِمًا .
Narrated Sahl bin Abi Hathmah al-Ansari: The prayer time of danger should be offered in the following way: The imam should stand (for prayer) and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand (after prostration) and, when he stands straight, he should remain standing. They (the people) should (in the meantime) complete their remaining rak'ah (i. e. the second one). They they should utter the salutation, and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir (Allah is most great) behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rak'ah, and utter the salutation. Abu Dawud said: The tradition reported by Yahya bin Saeed from al-Qasim is similar to the one transmitted by Yazid bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya bin Saeed, saying: He (the Prophet) remained standing.
Hadith 1252
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ ، وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ فِي بَيْتِهِ ، وَبَعْدَ صَلَاةِ الْعِشَاءِ رَكْعَتَيْنِ ، وَكَانَ لَا يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيُصَلِّيَ رَكْعَتَيْنِ ".
Narrated Abdullah bin Umar: The Messenger of Allah ﷺ would pray two rak'ahs before and two after the noon prayer, two after the sunset prayer in his house, and two after the night prayer. He would not pray afte the Friday prayer till he departed. He would then pray two rak'ahs.
Hadith 1293
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا قَالَتْ : " مَا سَبَّحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لَأُسَبِّحُهَا ، وَإِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ " .
Narrated Aishah, wife of Prophet ﷺ: The Messenger of Allah ﷺ never offered prayer in the forenoon, but I offer it. The Messenger of Allah ﷺ would give up an action, though he liked it to do, lest the people should continue it and it is prescribed for them.
Hadith 1306
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
أَبِي الزِّنَادِ ، عَنْ
الْأَعْرَجِ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلَاثَ ، عُقَدٍ يَضْرِبُ مَكَانَ كُلِّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ ، فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ ، فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ ، فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ ، وَإِلَّا أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلَانَ " .
Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: When one you sleeps, the devil ties three knots at the back of his neck, sealing every knot with, "You have a long night, so sleep. " So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution another knot will be loosened; and if he prays, the third knot will be loosened; and in the morning he will be active and in good spirits; otherwise he will be in bad spirits and sluggish.
Hadith 1310
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
هِشَامِ بْنِ عُرْوَةَ ، عَنْ
أَبِيهِ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا نَعَسَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَرْقُدْ حَتَّى يَذْهَبَ عَنْهُ النَّوْمُ ، فَإِنَّ أَحَدَكُمْ إِذَا صَلَّى وَهُوَ نَاعِسٌ لَعَلَّهُ يَذْهَبُ يَسْتَغْفِرُ فَيَسُبَّ نَفْسَهُ " .
Narrated Aishah, wife of Prophet ﷺ: When one of you dozes in prayer he should sleep till his sleep is gone, for when one of you prays while he is dozing, perhaps he might curse himself if he begs pardon of Allah.
Hadith 1314
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ
رَجُلٍ عِنْدَهُ رَضِيٍّ ، أَنَّ
عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا مِنَ امْرِئٍ تَكُونُ لَهُ صَلَاةٌ بِلَيْلٍ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلَّا كُتِبَ لَهُ أَجْرُ صَلَاتِهِ ، وَكَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً " .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.
Hadith 1315
Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: Our Lord who is blessed and exalted descends every night to the lowest heaven when the last one-third of the night remains, and says: Who supplicated Me so that I may answer him ? Who asks of Me so that I may give to him ? Who asks My forgiveness so that I may forgive him ?
Hadith 1326
Narrated Abdullah bin Umar: A man asked the Messenger of Allah ﷺ about the prayer at night. The Messenger of Allah ﷺ said: Prayer during the night should consist of pairs of rak'ahs, but if one of you fears the morning is near he should pray one rak'ah which will make his prayer an odd number for him.
Hadith 1335
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِوَاحِدَةٍ ، فَإِذَا فَرَغَ مِنْهَا اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ " .
Narrated Aishah, wife of Prophet ﷺ: The Messenger of Allah ﷺ used to pray eleven rak'ahs (at night, observing the witr with one rak'ahs). When he finished it (the prayer), he would lie down on his right side.
Hadith 1339
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
هِشَامِ بْنِ عُرْوَةَ ، عَنْ
أَبِيهِ ، عَنْ
عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِاللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً ، ثُمَّ يُصَلِّي إِذَا سَمِعَ النِّدَاءَ بِالصُّبْحِ رَكْعَتَيْنِ خَفِيفَتَيْنِ " .
Narrated Aishah: The Messenger of Allah ﷺ used to pray thirteen rak'ahs during the night ; he then offered two light rak'ahs of prayer when he heard the call to the dawn prayer.
Hadith 1341
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، أَنَّهُ أَخْبَرَهُ ، أَنَّهُ سَأَلَ
عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ ؟ فَقَالَتْ : " مَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَزِيدُ فِي رَمَضَانَ وَلَا فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ، ثُمَّ يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ، ثُمَّ يُصَلِّي ثَلَاثًا " . قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَتَنَامُ قَبْلَ أَنْ تُوتِرَ ؟ قَالَ : " يَا عَائِشَةُ إِنَّ عَيْنَيَّ تَنَامَانِ وَلَا يَنَامُ قَلْبِي " .
Abu Salamah bin Abdur-Rahman asked Aishah, the wife of the Prophet ﷺ: How did the Messenger of Allah ﷺ pray during Ramadhan ? She said: The Messenger of Allah ﷺ did not pray more than eleven rak'ahs during Ramadhan and other than Ramadhan. He would pray four rak'ahs. Do not ask about their elegance and length. He then would pray for rak'ahs. Do not ask about their alegance and length. Then he would pray three rak'ahs. Aishah said: I asked: Messenger of Allah, do you sleep before observing witr ? He replied: Aishah, my eyes sleep, but my heart does not sleep.
Hadith 1366
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ
أَبِيهِ ، أَنَّ
عَبْدَ اللَّهِ بْنَ قَيْسِ بْنِ مَخْرَمَةَ أَخْبَرَهُ ، عَنْ
زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ، أَنَّهُ قَالَ : لَأَرْمُقَنَّ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّيْلَةَ ، قَالَ : فَتَوَسَّدْتُ عَتَبَتَهُ أَوْ فُسْطَاطَهُ " فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ، ثُمَّ صَلَّى رَكْعَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ ، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ، ثُمَّ صَلَّى رَكْعَتَيْنِ دُونَ اللَّتَيْنِ قَبْلَهُمَا ، ثُمَّ صَلَّى رَكْعَتَيْنِ دُونَ اللَّتَيْنِ قَبْلَهُمَا ، ثُمَّ صَلَّى رَكْعَتَيْنِ دُونَ اللَّتَيْنِ قَبْلَهُمَا ، ثُمَّ أَوْتَرَ ، فَذَلِكَ ثَلَاثَ عَشْرَةَ رَكْعَةً " .
Khalid al-Juhani said: I shall watch the prayer of the Messenger of Allah ﷺ at night. I slept at the threshold of his door or of his tent. The Messenger of Allah ﷺ prayed two light rak'ahs, and then prayed two long, long, long rak'ahs. He then prayed two rak'ahs that were not so long as the two rak'ahs before them ; he then prayed two rak'ahs that were less in duration, than the rak'ahs before them; again he prayed two rak'ahs that were less in length then the preceding rak'ahs; he then prayed two rak'ahs that were less in length than the previous rak'ahs. This made altogether thirteen rak'ahs.
Hadith 1367
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
مَخْرمَةَ بْنِ سُلَيْمَانَ ، عَنْ
كُرَيْبٍ موْلَى ابْنِ عَبَّاسٍ ، أَنَّ
عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ، أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهِيَ خَالَتُهُ ، قَالَ : فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ " وَاضْطَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلُهُ فِي طُولِهَا ، فَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ ، ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ الْخَوَاتِمِ مِنْ سُورَةِ آلِ عِمْرَانَ ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ ، فَتَوَضَّأَ مِنْهَا ، فَأَحْسَنَ وُضُوءَهُ ، ثُمَّ قَامَ يُصَلِّي ، قَالَ عَبْدُ اللَّهِ : فَقُمْتُ ، فَصَنَعْتُ مِثْلَ مَا صَنَعَ ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ ، فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ الْيُمْنَى عَلَى رَأْسِي فَأَخَذَ بِأُذُنِي يَفْتِلُهَا فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، قَالَ الْقَعْنَبِيُّ : سِتَّ مَرَّاتٍ ، ثُمَّ أَوْتَرَ ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ " .
Narrated Abdullah bin Abbas: That he spent a night with Maimunah, wife of the Prophet ﷺ, who was also his (Ibn Abbas's) maternal aunt. I lay towards the width of the pillow and the Messenger of Allah ﷺ and his wife slept towards its length. The Messenger of Allah ﷺ slept. When half the night passed, or a little before it or a little after it, the Messenger of Allah ﷺ awoke and began to rub his face (eyes) to remove the sleep. He then recited ten verses from the last part of Surah 'Al-Imran. Hen then came to a bag of water that was hanging. He performed ablution from it and performed his ablution well. He then stood up and prayed. I also got up and did as he did. I then went and stood at his side. The Messenger of Allah ﷺ placed his right hand upon my head and took me by my ear twisting it. He then prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs. The narrator al-Qanabi said: Six times. He observed the witr prayer, and then slept until the muadhdhin came. He got up and prayed two light rak'ahs and then came out and offered the dawn prayer.
Hadith 1373
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكِ بْنِ أَنَسٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي الْمَسْجِدِ ، فَصَلَّى بِصَلَاتِهِ نَاسٌ ، ثُمَّ صَلَّى مِنَ الْقَابِلَةِ فَكَثُرَ النَّاسُ ، ثُمَّ اجْتَمَعُوا مِنَ اللَّيْلَةِ الثَّالِثَةِ ، فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا أَصْبَحَ ، قَالَ : " قَدْ رَأَيْتُ الَّذِي صَنَعْتُمْ ، فَلَمْ يَمْنَعْنِي مِنَ الْخُرُوجِ إِلَيْكُمْ إِلَّا أَنِّي خَشِيتُ أَنْ يُفْرَضَ عَلَيْكُمْ ، وَذَلِكَ فِي رَمَضَانَ " .
Narrated Aishah, wife of Prophet ﷺ: That the Prophet ﷺ once offered (tarawih) prayer in the mosque and the people also prayed along with him. He then prayed on the following night, and the people gathered in large numbers. They gathered on the third night too, but the Messenger of Allah ﷺ did not come out to them. When the morning came, he said: I witnessed what you did, and nothing prevented me from coming out to you except that I feared that this (prayer) might be prescribed to you. That was in Ramadan.
Hadith 1382
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ ، عَنْ
مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْتَكِفُ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ ، فَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَتْ لَيْلَةُ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ فِيهَا مِنَ اعْتِكَافِهِ ، قَالَ : " مَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَعْتَكِفْ الْعَشْرَ الْأَوَاخِرَ ، وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا ، وَقْدَ رَأَيْتُنِي أَسْجُدُ مِنْ صَبِيحَتِهَا فِي مَاءٍ وَطِينٍ ، فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ ، وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ " . قَالَ أَبُو سَعِيدٍ : فَمَطَرَتِ السَّمَاءُ مِنْ تِلْكَ اللَّيْلَةِ ، وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ ، فَوَكَفَ الْمَسْجِدُ ، فَقَالَ أَبُو سَعِيدٍ : فَأَبْصَرَتْ عَيْنَايَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صَبِيحَةِ إِحْدَى وَعِشْرِين .
Narrated Abu Saeed Al Khudri: The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion (Itikaf) in the mosque. One year he had retirement and devotion in the mosque (as usual); when the twenty-first night came, and this night when he used to come out his devotion in the mosque, he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night, that was caused to forget it, but I have seen myself prostrating in water and mud on the morning following (that night), so seek it in the last ten days and seek it every night with an odd number. Abu Saeed said: Rain fell that night, the mosque that was thatched building dripped, and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud, on his forehead on the morning following the twenty-first night.
Hadith 1385
Narrated Ibn Umar: The Messenger of Allah ﷺ as saying: Seek lailat al-qads in the last seven days.
Hadith 1420
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
يَحْيَى بْنِ سَعِيدٍ ، عَنْ
مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنْ
ابْنِ مُحَيْرِيزٍ ، أَنَّ رَجُلًا مِنْ بَنِي كِنَانَةَ يُدْعَى الْمَخْدَجِيّ سَمِعَ رَجُلًا بِالشَّامِ يُدْعَى أَبَا مُحَمَّدٍ ، يَقُولُ : إِنَّ الْوِتْرَ وَاجِبٌ ، قَالَ الْمَخْدَجِيُّ : فَرُحْتُ إِلَى عُبَادَةَ بْنِ الصَّامِتِ فَأَخْبَرْتُهُ ، فَقَالَ
عُبَادَةُ : كَذَبَ أَبُو مُحَمَّدٍ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللَّهُ عَلَى الْعِبَادِ ، فَمَنْ جَاءَ بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ اللَّهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ ، وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ ، وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ " .
Narrated Ubadah ibn as-Samit: Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called Abu Muhammad in Syria, saying: The witr is a duty (wajib). Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him. Ubadah said: Abu Muhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.