A'bdullah (b. 'Umar) reported: I have never seen Allah's Messenger (ﷺ) but observing the prayers at their appointed times except two players, sunset and 'Isha, ' at Muzdalifa (where he deferred the sunset prayer to combine it with 'Isha' and he observed the dawn prayer before its stipulated time on that day (10th of Dhu'l-Hijja).

A hadith like this has been narrated by 'Abdul Rahman bin al-Qasim with the same chain of transmitters.

It is narrated from Umm Habiba: We used to set forth from Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of Naqid (the words are): "We set from Muzdalifa in the darkness (of the dawn)."

Ibn 'Abbas (RA) reported: I was among those (i. e. women and children) whom Allah's Messenger (ﷺ) sent forth with the weak members of his family.

This hadith has been transmitted by Ibn 'Abbas (RA) with a slight variation of words.

'Abdul Rahman bin Yazid reported that 'Abdullah bin Mas'ud (RA) threw seven pebbles at Jamrat al-'Aqabahh from the heart of the valley. He pronounced Takbir with every pebble. It was said to him that people fling stones from the upper side (of the valley), whereupon 'Abdullah bin Mas'ud (Allah he pleased with them) said: By him, besides Whom there is no other God, that is the place (of flinging stones) of one upon whom Surah al-Baqarah was revealed (the Holy Prophet).

Abdul Rahman bin Yazid reported that he performed Hajj along with 'Abdullah (RA) and he flung seven pebbles at al-Jamra (from a position) that the House was on his left and Mina was on his right and said: That is the place (of flinging pebbles of one) upon whom Surah al-Baqarah was revealed.

Abdul Rahman bin Yazid reported: It was said to 'Abdullah (RA) that people threw pebbles at the Jamra from the upper side of 'Aqabahh, whereas he threw stones at it from the heart of the valley, whereupon he said: By Him besides Whom there is no god, it is at this very place that one upon whom was revealed Surah al-Baqarah, threw stones at it.

Jabir (RA) reported that Allah's Messenger (ﷺ) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as having said: O Allah, grant pardon to those who got their heads shaved. They (Companions of the Holy Prophet) said: Messenger of Allah, (what about those) who get their hair cut? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who got their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who get their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: (What about those) who get their hair clipped? He said: (O Allah, grant pardon to) those who get their hair clipped.

Yahya bin al-Husain reported on the authority of his grandfather that Allah's Apostle (ﷺ) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Waki' there is no mention of the Farewell Pilgrimage

Abu Bakr (RA) reported: (He called for) the barber and, pointing towards the right side of his head, said: (Start from) here, and then distributed his hair among those who were near him. He then pointed to the barber (to shave) the left side and he shaved it, and he gave (these hair) to Umm Sulaim (Allah be pleased with her). And in the narration of Abu Kuraib (the words are): "He started from the right half (of his head), and he distributed a hair or two among the people, and then (asked the barber) to shave the left side and he did similarly, and he (the Holy Prophet) said: Here is Abu Talha and he gave these (hair) to Abu Talha."

'Abdullah bin 'Amr bin al-As (RA) said: As Allah's Messenger (ﷺ) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now); there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now); there is no harm in it. He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.

'A'isha (Allah be pleased with her) reported.: Halt at al-Abtah is not the Sunnah. Allah's Messenger (ﷺ) halted there simply because it was easier for him to depart from there, when he left.

This hadith is narrated on the authority of Hisham with the same chain of transmitters.

Ibn 'Abbas (RA) reported: Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Allah's Messenger (way peace be upon him) halted.

Abu Rafi' reported: Allah's Messenger (ﷺ) did not command me to observe halt at al-Abtah when be departed from Mina, but I came and set up his (the Holy Prophet's) tent (of my own accord); and he (Allah's Apostle) (ﷺ) came and observed halt. This hadith is narrated through another chain of transmitters from Abu Rafi' who was (in charge) of the luggage of Allah's Apostle (ﷺ) .

Ibn 'Umar (RA) reported that al-'A'bbas bin Abdul Muttalib (RA) sought permission from Allah's Messenger (ﷺ) to spend in Makkah the nights (which he was required to spend) at Mina on account of his being a supplier of water, and he (the Holy Prophet) granted him permission.

This hadith has been narrated on the authority of Abdul Karim al-Jazari with the same chain of transmitters.

'A'isha (Allah, be pleased, with her) reported: I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ) , and he garlanded his sacrificial animals, and then he sent them and stayed in the house) avoiding nothing which a Muhrim avoids.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) sent some goats as sacrificial animals to the House and He garlanded them.

Anas reported: Someone happened to pass by Allah's Apostle (ﷺ) with a sacrificial camel, or a sacrificial animal, whereupon he said: Ride on it. He said: It is a sacrificial camel, or animal, whereupon he said: (Ride) even if (it is a sacrificial camel).

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) sent eighteen sacrificial camels with a person. The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is not mentioned.

Ibn Abbas (RA) reported: The people were commanded (by the Holy Prophet) to perform the last circumambulation round the House, but menstruating women were exempted.

This hadith is narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters, but no mention is made of "sad and downcast".

Ibn 'Umar (RA) reported: Allah's Messenger, (ﷺ) entered the House, and Usama, Bilal (RA) and 'Uthman bin Talha were with him, and they kept the door closed for a considerable time. Then it was opened and I was the first to enter the House and meet Bilal (RA) , and I said: Where did Allah's Messenger (ﷺ) observe prayer? He said: Between these two front pillars. I, however, forgot to ask him the number of rak'ahs that he observed.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

'A'isha reported: I asked Allah's Messenger (ﷺ) about Hijr, and the rest of the hadith is the same. I also said: Why is it that the door has been made on a higher level, and one cannot (get into it) but with the help of a ladder? The rest of the hadith is the same as reported above and the concluding words are: (I do not change it) out of the apprehension that their hearts may disapprove of it.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) met some riders at al-Rauha and asked who they were. They replied that they were Muslims. They said: Who are thou? He said: (I am) Messengef of Allah. A woman (then) lifted up a boy to him and said: Would this child be credited with having performed the Hajj? Thereupon he said: Yes, and you will have a reward.

This hadith has been narrated on the same authority by Ubaidullah. And in the narration of Abu Bakr (RA) (the words are): "More than three (days)." Ibn Numair narrated on the authority of his father, (and the words are): "Three (days) except (when) she has a Mahram with her."

Abu Sa'id al-Khudri (RA) reported Allah's Messenger (ﷺ) as saying: It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over three days or more, except when she is in the company of her father, or her son, or her husband, or her brother, or any other Mahram.

A hadith like this has been narrated by A'mash with the same chain of transmitters.

Ibn 'Abbas (RA) reported: I heard Allah's Messenger (ﷺ) delivering a sermon and making this observation: "No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram." A person stood up and said: Allah's Messenger, my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said: "You go and perform Hajj with your wife."

Abdullah bin 'Umar reported that whenever Allah's Messenger (ﷺ) came back from the battle or from expeditions or from Hajj or 'Umrah and as he reached the top of the hillock or upon the elevated hard ground, he uttered Allah-o-Akbar thrice, and then said: There is no god but Allah. He is One, there is no partner with Him, His is the sovereignty and His is the praise and He is Potent over everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and we praise Him Allah fulfilled His promise and helped His servant, and routed the confederates Alone.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Mansur with the same chain of transmitters (and the words are): "He who performed Pilgrimage but neither spoke indecently nor acted wickedly."

Ja'far bin 'Amr bin Huraith reported his father as saying: As if I am seeing Allah's Messenger (ﷺ) on the pulpit with a black turban on his head, and its two ends hanging between his shoulders. Abu Bakr (RA) (another narrator) did not make mention of: "Upon the pulpit".

This hadith has been narrated through another chain of transmitters with a slight variation of words.

Jabir (RA) reported Allah's Apostle (ﷺ) as saying: Ibrahim declared Makkah as sacred; I declare Madinah, that between the two mountains, as inviolable. No tree should be lopped and no game is to be molested.

Amir bin Sa'd reported on the authority of his father (RA) that Allah's Messenger (ﷺ) said: I have declared sacred the territory between the two lava plains of Madinah, so its trees should not be cut down, or its game killed; and he also said: Madinah is best for them if they knew. No one leaves it through dislike of it without Allah putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection.