Ibrahim al-Taimi reported on the authority of his father: ' Ali Ibn Abi Talib (RA) addressed us and said: He who thought that we have besides the Holy Qur'an anything else that we recite, he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels, and the nature of the wounds. He (Hadrat 'Ali) reported Allah's Apostle (ﷺ) as saying: Madinah is sacred from 'Air to Thaur; So if anyone makes an innovation or accommodates an innovator, the curse of Allah, the angels, and all persons will fall upon him, and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity, or being a client of other than his own masters, there is upon him the curse of Allah, the angels, and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr (RA) and Zubair ends with (these words): The humblest among them should respect it; and what follows after it is not mentioned there, and in the hadith transmitted by them (these words are) not found: (The document was hanging) on the sheath of his sword.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Madinah is a sacred territory, so he who made any innovation in it or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.

A hadith like this has been narrated by Yahya bin Abu Kathir with the same chain of transmitters.

Abdul Rahman reported on the authority of his father Abu Sa'id (RA) that he heard Allah's Messenger (ﷺ) as saying: I have declared sacred what is between the two lava grounds of Madinah just as Ibrahim (peace be upon him) declared Makkah as sacred. He (the narrator) then said: Abu Sa'id caught hold of (Abu Bakr, another narrator, used the word "found") a bird in his hand and then released it from his hand and set it free.

Sahl bin Hunaif reported that Allah's Messenger (ﷺ) pointed with his hands towards Madinah and said: That is a sacred territory and a place of safety.

'A'isha (Allah be pleased with her) reported: When we came to Madinah, and it was an unhealthy, uncogenial place, Abu Bakr (RA) fell sick and Bilal (RA) also fell sick; and when Allah's Messenger (ﷺ) saw the illness of his Companions he said: O Allah, make Madinah as congenial to us as you made Makkah congenial or more than that; make it conducive to health, and bless us in its sa' and in its mudd, and transfer its fever to al-Juhfa.

Jabir bin ahadeeth (RA) reported that he heard Allah's Messenger (ﷺ) say: Allah named Madinah as Taaba.

Sa'd bin Malik heard Allah's Messenger (ﷺ) saying like this except (this variation) that he said: "Sudden attack or harm."

Sufyan bin Abd Zuhair reported Allah's Messenger (ﷺ) as saying: Syria will be conquered and some people will go out of Madinah along with their families driving their camels, and Madinah is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Madinah along with their families driving their camels, and Madinah is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels, and Madinah is better for them if they were to know it.

A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.

This hadith has been narrated on the authority of Zuhri (but with this change of words) that he (Allah's Apostle) (ﷺ) said: "Undertake journey to three mosques."

Abu Sa'id reported from Allah's Apostle (ﷺ) a hadith like this, but in the chain of transmitters no mention was made of Abdul Rahman bin Abu Sa'id.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) came to the mosque at Quba' riding and on foot, and he observed two rak'ahs of (Nafl prayer) in it.

'Alqama reported: While I was walking with 'Abdullah at Mina, 'Uthman happened to meet him. He stopped there and began to talk with him. 'Uthman said to him: Abu 'Abdul Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Allah's Messenger (ﷺ) said: O young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances) and preserves one from immorality; but those who cannot should devote themselves to fasting for it is a means of controlling sexual desire.

Abdullah (b. Mas'ud) (RA) reported that Allah's Messenger (ﷺ) said to us: O young men, those among you who can support a wife should marry, for it restrains eyes (from casting evil glances) and preserves one from immorality; but he who cannot afford it should observe fast for it is a means of controlling the sexual desire.

Sa'd bin Abi Waqqas (RA) reported: The Messengger of Allah (ﷺ) rejected (the idea) of 'Uthman bin Muz'un living in celibacy (saying): And if he (the Holy Prophet) had given me permission we would have got ourselves castrated.

This hadith has been narrated on the authority of Isma'il with the same chain of transmitters (and the words are): "We were young, so we said: Allah's Messenger, should we not have ourselves castrated? But he (the narrator) did not say; We were on an expedition."

Iyas bin Salama reported on the authority of his father that Allah's Messenger (ﷺ) gave sanction for contracting temporary marriage for three nights in the year of Autas 1847 and then forbade it.

This hadith has been narrated on the authority of 'Abd al-'Aziz b 'Umar with the same chain of transmitters, and he said:I saw Allah's Messenger (ﷺ) standing between the pillar and the gate (of the Ka'ba) and he was relating a hadith as narrated by Ibn Numair.

Rabi' bin Sabra reported on the authority of his father that Allah's Messenger (ﷺ) forbade on the Day of Victory to contract temporary marriage with women.

Muhammad bin 'Ali narrated on the authority of his father 'Ali that Allah's Apostle (ﷺ) on the Day of Khaibar prohibited for ever the contracting of temporary marriage and eating of the flesh of the domestic asses.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father's sister, nor with her mother's sister, and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her, but she must marry, because she will have what Allah has decreed for her.

'Uthman (b. 'Affan) reported it directly from Allah's Apostle (ﷺ) that he said: A Muhrim should neither marry (in that state) nor make the proposal of marriage.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) married Maimuna in the state of Ihram. Ibn Numair made this addition: "I narrated it to Zuhri and he said: Yazid bin al-Asamm (RA) told me that he (the Holy Prophet) married her when he was not a muhrim."

Yazid bin al-Asamm reported: Maimuna daughter of al-Harith narrated to me that Allah's Messenger (ﷺ) married her and he was not in the state of Ihram. And she (Maimuna) was my mother's sister and that of Ibn 'Abbas (RA) .

Narrated Ibn 'Umar : The above hadith has been narrated by Ibn 'Umar through another chain.

A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar. Ibn Numair added: Shighar means that a person should say to the other person: Give me the hand of your daughter in marriage and I will (in return) marry my daughter to you; or marry me your sister, and I will marry my sister to you.

'Uqba bin Amir (RA) reported Allah's Messenger (ﷺ) as saying: The most worthy condition which must be fulfilled is that which makes sexual intercourse lawful. In the narration transmitted by Ibn Muthanna (instead of the word "condition") it is "conditions".

'A'isha (Allah be pleased with her) reported: I asked Allah's Messenger (ﷺ) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messenger (ﷺ) said: Yes, she must be consulted. 'A'isha reported: I told him that she feels shy, whereupon Allah's Messenger (ﷺ) said: Her silence implies her consent.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Madinah and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger ( may peace be upon him) came there in the morning, and I was entrusted to him.

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was six years old, and she was taken to his house as a bride when she was nine, and when he (the Holy Prophet) died she was eighteen years old

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) contracted marriage with me in Shawwal and took me to his house as a bride during Shawwal. And who among the wives of Allah's Messenger (ﷺ) was dearer to him than I, and' A'isha liked that the women (of her family) should enter the houses as brides during the month of Shawwal.

This hadith has been narrated on the authority of Sahl bin Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah (the words are that the Holy Prophet) said: Go, I have married her to you, and you teach her something of the Qur'an.

Anas (RA) reported: I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah's Messenger (ﷺ) , and we came (to the people of Khaibar) when the sun had risen and they had driven out their cattle, and had themselves come out with their axes, large baskets and hatchets, and they said: (Here come) Muhammad and the army. Allah's Messenger (ﷺ) said: Khaibar is ruined. Verily when we get down in the valley of a people, evil is the morning of the warned ones (al-Qur'an, xxxvii. 177). Allah, the Majestic and the Glorious, defeated them (the inhabitants of Khaibar), and there fell to the lot of Dihya a beautiful girl, and Allah's Messenger (ﷺ) got her in exchange of seven heads, and then entrusted her to Umm Sulaim so that she might embellish her and prepare her (for marriage) with him. He (the narrator) said: He had been under the impression that he had said that so that she might spend her period of 'Iddah in her (Umm Sulaim's) house. (The woman) was Safiyya daughter of Huyayy. Allah's Messenger (ﷺ) arranged the wedding feast consisting of dates, cheese, and refined butter, and pits were dug and tiers were set in them dining cloths, and there was brought cheese and refined butter, and these were placed there. And the people ate to their fill, and they said: We do not know whether he (the Holy Prophet) had married her (as a free woman), or as a slave woman. They said: If he (the Holy Prophet) would make her wear the veil, then she would be a (free married) woman, and if he would not make her wear the veil, then she should be a slave woman. When he intended to ride, he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Madinah, Allah's Messenger (ﷺ) drove (his ride) quickly and so we did. 'Adba' (the name of Allah's Apostle's camel) stumbled and Allah's Messenger (ﷺ) fell down and she (Hadrat Safiyya) also fell down. He (the Holy Prophet) stood up and covered her. woman looked towards her and said: May Allah keep away the Jewess! He (the narrator) said: I said: Aba Hamza, did Allah's Messenger (ﷺ) really fall down? He said: Yes, by Allah, he in fact fell down. Anas said: I also saw the wedding feast of Zainab, and he (the Holy Prophet) served bread and meat to the people, and made them eat to their heart's content, and he (the Holy Prophet) sent me to call people, and as he was free (from the ceremony) he stood up and I followed him. Two persons were left and they were busy in talking and did not get out (of the apartment). He (the Holy Prophet) then proceeded towards (the apartments of) his wives. He greeted with as-Salamu 'alaikum to every one of them and said: Members of the household, how are you? They said: Messenger of Allah, we are in good state 'How do you find your family? He would say: In good state. When he was free from (this work of exchanging greetings) he came back, and I also came back along with him. And as he reached the door, (he found) that the two men were still busy in talking. And when they saw him having returned, they stood up and went out; and by Allah! I do not know whether I had informed him, or there was a revelation to him (to the affect) that they had gone. He (the Holy Prophet) then came back and I also returned along with him, and as he put his step on the threshold of his door he hung a curtain between me and him, and (it was on this occasion) that Allah revealed this verse: ("O you who believe), do not enter the houses of the Prophet (ﷺ) unless permission is given to 'you" (xxxiii. 53).

And Abu Bakr ibn Abi Shaybah narrated to us, he said: Shababa narrated to us, he said: Sulayman narrated to us, from Thabit, from Anas. And Abdullah ibn Hashim ibn Hayyan also narrated it to me, and the wording is his: Bahz narrated to us, Sulayman ibn al-Mughira narrated to us, from Thabit, Anas narrated to us, he said: Safiyyah became the share of Dihyah in his portion, and they began to praise her before the Messenger of Allah, peace and blessings be upon him. He said: And they said: "We have not seen among the captives anyone like her." He said: "So he sent for Dihyah, and gave him for her whatever he wanted, then he handed her over to my mother and said: 'Prepare her.'" He said: Then the Messenger of Allah, peace and blessings be upon him, left Khaybar, and when he placed her behind him, he dismounted, then set up a tent for her. When morning came, the Messenger of Allah, peace and blessings be upon him, said: "Whoever has surplus food, let him bring it to us." He said: So a man would come with surplus dates and surplus sawiq, until they made from that a blackish hais, and they began to eat from that hais and drink from the water basins beside them from the water of the sky. He said: Anas said: That was the wedding feast of the Messenger of Allah, peace and blessings be upon him, for her. He said: So we set out until when we saw the walls of Madinah, we became eager for it, so we raised our mounts and the Messenger of Allah, peace and blessings be upon him, raised his mount. He said: Safiyyah was behind him, the Messenger of Allah, peace and blessings be upon him, had seated her behind him. He said: The mount of the Messenger of Allah, peace and blessings be upon him, stumbled, and he fell and she fell. He said: No one among the people looked at him or at her, until the Messenger of Allah, peace and blessings be upon him, stood up and covered her. He said: So we came to him, and he said: "We were not harmed." He said: Then we entered Madinah, and the slave girls of his wives came out to look at her and to gloat over her fall.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If any one of you is invited, he should accept (the invitation). In case he is fasting, he should pray (in order to bless the inmates of the house), and if he is not fasting he should eat.

'A'isha (Allah he pleased with her) reported: There came the wife of Rifa'a to Allah's Apostle (ﷺ) and said: I was married to Rifa'a but he divorced me, making may divorce irrevocable. Afterwards I married Abdul Rahman bin al-Zubair, but all he possesses is like the fringe of a garment (i. e. he is sexually weak). Thereupon Allah's Messenger (ﷺ) smiled, and said: Do you wish to return to Rifa'a. (You) cannot (do it) until you have tasted his sweetness and he ('Abdul Rahman) has tasted your sweetness. Abu Bakr (RA) was at that time near him (the Holy Prophet) and Khalid (b. Sa'id) was at the door waiting for the permission to be granted to him to enter). He (Khalid) said; Abu Bakr, do you hear what she is saying loudly in the presence of Allah's Messenger (ﷺ) ?

A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.

'A'isha (Allah be pleased with her) reported: A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her. Then the first husband of her intended to remarry her. It was about such a case that Allah's Messenger (ﷺ) was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted.