A hadith like this has been narrated by Hafsa (Allah be pleased with her) through another chain of transmitters.

Abu Hurairah (RA) reported that a person came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, I am undone. He (the Holy Prophet) said: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he (the Holy prophet) said: Can you find a slave to set him free? He said: NO. He (the Holy Prophet (ﷺ) again) said: Can you observe fast for two consecutive months? He said: No. He (the Holy Prophet) said: Can you provide food to sixty poor people? He said: No. He then sat down and (in the meanwhile) there was brought to the Apostle of Allah (ﷺ) a basket which contained dates. He (the Holy Prophet) said: Give these (dates) in charity. He (the man) said: Am I to give to one who is poorer than I? There is no family poorer than mine between the two lava plains of Madinah. The Apostle of Allah (ﷺ) laughed so that his molar teeth became visible and said: Go and give it to your family to eat.

This hadith is narrated on the authority of Zuhri with the same chain of transmitters. Yahya (one of the narrators) said that Sufyan (the narrator) had stated: I do not know whose statement it is: "It is the last word of the Messenger of Allah (ﷺ) which is accepted as (final as it abrogates the previous ones)."

Jabir bin 'Abdullah (Allah be pleased with both of them) reported that in the course of a journey Allah's Messenger (ﷺ) saw a man, people crowding around him and providing him a shade. Upon this he (the Holy Prophet) said: What is the matter with him? They said: He is a person observing fast. Whereupon the Messenger of Allah (ﷺ) said: It is no righteousness that you fast on journey.

A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators (except this difference) that in the hadith transmitted by Taimi and Umar bin Amir and Hisham (the date of setting out is) 18th, and in the hadith transmitted by Sa'id it is the 12th, and in the one transmitted by Shu'bah it is the 17th or 19th.

Abu Khalid al-Ahmar narrated from Humaid who said: I went out and was fasting; they said to me: Break (it go back, repeat). He said that Anas reported that the Companions of the Messenger of Allah (ﷺ) used to set out on a journey and neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast. (One of the narrators Humaid said): I met Ibn Abi Mulaikahh who informed me the same thing on the authority of 'A'isha.

Anas (RA) reported: We were with the Apostle of Allah (ﷺ) on a journey. Some of us had been observing the fast and some of us had not been fasting. We got down at a place on a hot day. Most of us had the cloth for shelter. There were also those amongst us who sheltered themselves against the rays of the sun with the help of their hands. The observers of the fast fell down (on account of weakness). Those who had not observed it got up and pitched tents and watered the mounts. Thereupon the Messenger of Allah (ﷺ) said: The breakers of the fast have taken away the reward today.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said: I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but he made no mention in the first part of the hadith that the Messenger of Allah (ﷺ) used to observe fast, and said about the second part that he abandoned the (fast) of Ashura, and he who wished observed the fast and who wished otherwise abandoned it, and he did not hold it as the words of the Apostle of Allah (ﷺ) as mentioned in the narration transmitted by Jarir.

Abdullah bin 'Umar (RA) reported that the Arabs of pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah (ﷺ) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (ﷺ) said: 'Ashura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.

A hadith like this has been narrated on the authority of Ubaidullah through the same chain of transmitters.

Abdul Rahman bin Yazid said: When al-Ash'ath bin Qais entered the house of 'Abdullah he was having his breakfast. He ('Abdullah bin 'Umar (RA) said: Abu Muhammad (al-Asha'th), came near to the breakfast. Thereupon he said: Is not today the Day of 'Ashura? He ('Abdul Rahman) said: Do you know what the Day of 'Ashura is? He said: What is it? He said: It is a day on which the Messenger of Allah (ﷺ) used To observe fast before the (fasting) in the month of Ramadan became obligatory. But when it became obligatory the (fasting of 'Ashura) was abandoned (as compulsory). Abu Kuraib said: He (the Holy Prophet (ﷺ) abandoned it.

Qais b. Sakan reported that al-Ash'ath bin Qais went to 'Abdullah on the day of 'Ashura while he was eating. He said: Abu Muhammad, come near and dine. Upon this he said: I am fasting. Thereupon he said: We used to observe fast and then (this practice) was abandoned.

Jabir b. ahadeeth reported that the Messenger of Allah (ﷺ) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence forth neither commanded us nor forbade us, nor was he so particular about it.

Abu Musa (RA) reported: The day of 'Ashura was one which the Jews respected and they treated it as Id. The Messenger of Allah (ﷺ) said: You also observe fast on this day.

Ibn Abbas (RA) was asked about observing of fast on the day of Ashura, whereupon he said: I do not know Allah's Messenger (ﷺ) singling out any day's fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.

Hakam bin al-'Araj reported: I went to Ibn 'Abbas (Allah be Pleased with both of them) and he was reclining using his mantle as a pillow near the fountain of Zamzam. I said to him: Tell me about fasting on Ashura. He said: When you see the new moon of Muharram then count the (days) and observe fast on the 9th. I said to him: Is it how the Messenger of Allah (ﷺ) observed the fast? He said: Yes.

Abdullah b 'Abbas reported that the Messenger of Allah (ﷺ) had said: If I live till the next (year), I would definitely observe fast on the 9th, and the narration transmitted by Abu Bakr (RA) is: "He meant the day of Ashura."

Ziyad bin Jubair reported that a person came to Ibn 'Umar (RA) and said: I had taken a vow that I would fast on the day (but it accidentally) synchronises with the day of Adha or the day of Fitr. Thereupon Ibn 'Umar (RA) said: Allah, the Exalted, has commanded fulfilling of the vow, but the Messenger of Allah (ﷺ) has forbidden the observance of fast on this day.

Ibn Ka'b bin Malik reported on the authority of his father that the Messenger of Allah (ﷺ) sent him and Aus bin Hadathan during the days of Tashriq to make this announcement: None but the believer would be admitted into Paradise, and the days of Mina' are the days meant for eating and drinking.

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: None among you should observe fast on Friday, but only that he observes fast before it and after it.

'Abdullah bin Buraida (RA) reported on the authority of his father: I was sitting with the Apostle of Allah (ﷺ) ; the rest of the hadith is the same but with this variation that the (the narrator) said: "Fasts of two months."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: If any one of you is invited to a meal when he is fasting, he should say: "I am fasting."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Every (good) deed of the son of Adam ؑؑwould be multiplied, a good deed receiving a tenfold to seven hundredfold reward. Allah, the Exalted and Majestic, has said: With the exception of fasting, for it is done for Me and I will give a reward for it, for one abandons his passion and food for My sake. There are two occasions of joy for one who fasts, joy when he breaks it, and joy when he meets his Lord, and the breath (of an observer of fast) is sweeter to Allah than the fragrance of musk.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Every (good) deed of the son of Adam ؑؑwould be multiplied, a good deed receiving a tenfold to seven hundredfold reward. Allah, the Exalted and Majestic, has said: With the exception of fasting, for it is done for Me and I will give a reward for it, for one abandons his passion and food for My sake. There are two occasions of joy for one who fasts, joy when he breaks it, and joy when he meets his Lord, and the breath (of an observer of fast) is sweeter to Allah than the fragrance of musk.

Sahl bin Sa'd (RA) reported Allah's Messenger (ﷺ) as saying: In Paradise there is a gate which is called Rayyan through which only the observers of fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the observers of fast that they should be admitted into it? -and when the last of them would enter, it would be closed and no one would enter it.

'A'isha, the Mother of the Believers (Allah be pleased with her), reported: The Apostle of Allah (ﷺ) came to me one day and said: Is there anything with you (to eat)? I said: No. Thereupon he said: I shall then be fasting. Then he came to us another day and we said: Messenger of Allah, has been offered to us as a gift. Thereupon he said: Show that to me; I had been fasting since morning. He then ate it.

Abu Salama reported: I asked 'A'isha (Allah be pleased with her) about the fasting of the Messenger of Allah (ﷺ) . She said: He used to observe fast (at times so continuously) that we said: He has fasted (never to break), and he did not observe fast till we said: He has given up perhaps never to fast, and I never saw him observing (voluntary fasts) more in any other month than that of Sha'ban. (lt appeared as if) he observed fast throughout the whole of Sha'ban except a few (days).

'Uthman bin Hakim al-Ansari said: I asked Sa'id bin Jubair about fasting In Rajab, and we were then passing through the month of Rajab, whereupon he said: I heard Ibn 'Abbas (Allah be pleased with both of them) as saying: The Messenger of Allah (ﷺ) used to observe fast (so continuously) that we (were inclined) to say that he would not break (them) and did not observe them so continuously) that we (were inclined to say) that he would not observe fast.

'Abdullah bin 'Amr (Allah be pleased with both of them) reported: The Messenger of Allah (ﷺ) said to me: I have been informed that you stand for prayer the whole of night and fast during the day. I said: I do that, whereupon he said: If you did that you in fact strained heavily your eyes and made yourself weak. There is a right of your eyes (upon you) and a right of your self (upon you) and a right of your family (upon you). Stand for prayer and sleep. Observe fasts and break (them).

'Abdullah bin 'Amr (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: With Allah the best fasting is that of David and the best prayer is that of David (peace be upon him) for he slept half of the night and stood for prayer for the third of it and (then) slept the sixth part of it and he observed fast one day and broke on the other.

'Abdullah bin 'Amr (RA) reported that the Messenger of Allah (ﷺ) had said to him: Observe fast for a day and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He then said: Observe fast for two days, and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He (the Holy Prophet) said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this, whereupon he said: Observe fast for four days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. Thereupon he said: Then observe fast (which is the) best in the eye of Allah, the fast of David (peace be upon him); he used to observe fast one day and break on the other day.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

Imran bin Husain (RA) reported that Allah's Apostle (ﷺ) (may peace heupon him) said to a person: Did you observe any fast in the middle of this month (Sha'ban)? He said: No. Thereupon the Messenger of Allah (ﷺ) said: Fast for two days instead of (one fast) when you have completed (fasts of) Ramadan.

A hadith like this has been reported from the Apostle of Allah (ﷺ) by 'Abdul Malik with the same chain of transmitters in connection with fast.

Abu Ayyub reported a hadith like this (through another chain of transmitters).

'Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: Seek the time of Lailat-ul-Qadr in the last (ten nights), or he said: in the last nine (nights).

'A'isha (Allah be pleased with her) and Ibn Numair reported Allah's Messenger (ﷺ) as saying: Look for (and in the words of Waki, seek) Lailat-ul-Qadr in the last ten nights of Ramadan.

This hadith has been narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters.

'A'isha (Allah be pleased with her) reported: I never saw the Messenger of Allah (ﷺ) fasting in the ten days of Dhu'I-Hijja.