´It was narrated from 'Amr bin Shu'aib, from his father, from his father Muhammad bin 'Abdullah bin 'Amr - or on one occasion he said:` from his father, form his grandfather - the on the Day of Kahaibar, the Messenger of Allah forbade the flesh of domesticated donkeys and of al-Jallalah (animals that eat dung), and (he forbade) riding them and eating their mat."

´It was narrated from 'Amr bin Shu'aib, from his father , form his grandfather, that the Prophet said:` "The two parties to a transaction have the choicer so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind."

´It was narrated from'Amr bin Shu'aib, from his father that his grandfather, Said:` that the Messenger of Allah said: "It is not permissible to lend on the condition of a sale, or to have two conditions in one transaction, or to sell what you do not have." (Sahih

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "The Messenger of Allah said: 'No man is bound by a transaction involving the sale of something that he does not possess.'''

´It was narrated from 'Amr bin shu'aib, from his father, from his grandfather, that:` the Messenger of Allah prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not posses.

´'Amr bin shu'aib said:` "My father told me, mar rating from his father, from his father (and he mentioned 'Abdullah bin 'Amr) that he said: "The Messenger of Allah said: "It is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess.

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "The Messenger of Allah forbade lending on the condition of a sale, selling what you do not have, and profiting on what you do not possess.

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:` the younger son of Muhayysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: "Bring two witnesses to (say) who killed him, and he will hand him over to you." He said: "O Messenger of Allah, where shall I get two witnesses? He was found slain in the morning at their gates." He said: "Will you swear fifty oaths?" He said: "O Messenger of Allah, how can I swear concerning something I do not know?" The Messenger of Allah said: "Then will you accept fifty oaths from them?" He said: "O Messenger of Allah, how can we accept their oaths when they are Jews?" So the Messenger of Allah told them (the Jews) to pay the Diyah and he would help them with half."

´It was narrated that 'Abdullah bin 'Amr said:` "The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years."

´It was narrated from Al-Qasim bin Rabi'ah, from 'Abdullah bin 'Amr, the Prophet said:` "The accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs."

´It was narrated from Abdullah bin 'Amr that the prophet said:` "Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs."

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah said:` "Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. "[1] The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person's blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the 'Asabah. And the Messenger of Allah ruled that if a woman commits urder then he 'Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasah)

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "The Messenger of Allah said: 'The blood money of a woman (in the event of injury) is like the blood money of a man, up to one-third of the Diyah (for her life)."

´It was narrated from 'Amr Bin Shu'aib, from his father, that his grandfather said:` "The Messenger of Allah said: 'The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians."

´It was narrated from 'Amr bin Shu'aib, from his father, from 'Abdullah bin 'Amr, that the Messenger of Allah said:` "The blood money for a disbeliever is half the blood money for the believer." (Hassan)

´It was narrated from'Amrbin shu'aib, from his father that his grandfather said:` "the Messenger of Allah said: 'Whoever practices medicine when he is not known for that, he is liable.(Daif)

´Narrator mentioned in hadith:` A similar report was narrated from 'Amr bin shu'aib, from his father, from his grandfather. (Daif)

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:` the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.

´It was narrated from'Amr bin Shu'aib, from his father that his grandfather said; the Messenger of Allah said:` "For teeth (the Diyah is) five camels.

´It was narrated from 'Amr bin shu'aib, from his father, that his grandfather said:` The Messenger of Allah said: "For teeth (the Diyah is ) the same, five camels for each.'

´It was narrated that 'Abdullah bin 'Amr said:` "When the Messenger of Allah conquered Makkah, he said in his Khutbah: "(The Diyah) for fingers is ten each."

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said in his khutbah, while he was leaning with his back against the Ka'bah:` "The fingers are the same."

´It was narrated from 'Amr bin Shu'aib that his father told him that 'Abdullah bin 'Amr said:` "When the Messenger of Allah (ﷺ) conquered Makkah , he said in his Khutbah: 'For any wound that exposes the bone, the diyah is five (camels) each.'"

´It was narrated from 'Abdullah bin 'Amr that the Prophet said:` "The major sins are: associating others with Allah, disobeying parents, killing a souls (murder) and swearing a false oath knowingly.

´It was narrated form 'Amr bin Shu'ainb, from his father, from his grandfather, that the Prophet said:` "Pardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding." (Saif)

´It was narrated from 'Amr bin Shu'aib from his father, from' Abdullah bin 'Amr that the Messenger of Allah said:` "Pardon matters among yourselves that may deserve a Hadd punishment, for whatever is brought to my attention, the Hadd punishment b becomes binding." (Daif)

´It was narrated from 'Amr bin Shuaib, from his father, that his grandfather said:` "The price of a shield at the time of the Messenger of Allah was ten Dirhams."

´It was narrated from 'Amr bin Shuaib, from his father, that his grandfather said:` "The Messenger of Allah was asked: 'For how much is the hand (of the thief) to be cut off?' He said: 'The hand (of the thief) is not to be cut off for (stealing) fruit on the tree, but if (the fruit) has been taken to the place where it is stored to dry, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield. The (thief's) hand is not to be cut off for a sheep (stolen) from the grazing land, but if it had been put in the pen, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield."'

´It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that the Messenger of Allah wsa asked about fruit on the tree. He said:` "Whatever a needy person takes without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes anything away, he must pay a penalty of twice its value, and be punished. Whoever steals something after it has been stored properly, and its value is equal to that of a shield, his hand must be cut off. Whoever steals something worth less than that, he must pay a penalty of twice its value and be punished."

´It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that a man from Muzainah came to the Messenger of Allah and said:` 'O Messenger of Allah, what do you think about a sheep stolen from the pasture?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) livestock, except what which has been put in the pen, if its value is equal to that of a shield, in which case the (thief's) hand is to be cut off. If its value is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment." He said: "O Messenger of Allah! What do you think about fruit on the tree?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) fruit on the tree, except for that which has been stored properly if its value is equal to that of a shield, in which case the (thief's) hand is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment."

´It was narrated that 'Abdullah bin 'Amr said:` "I heard the Messenger of Allah [SAW] say: "The Muslim is the one from whose tongue and hand the Muslims are safe, and the Muhajir is the one who forsakes (Hajara) that which Allah has forbidden to him."

´It was narrated from 'Abdullah bin 'Amr that:` A man asked the Messenger of Allah [SAW]: "What quality of Islam is best?" He said: "To feed (the poor) and to say the Salam to whomever one knows and whomever one does not know."

´It was narrated from 'Abdullah bin 'Amr that:` The Prophet [SAW] said: "There are four (traits), whoever has them is a hypocrite and whoever has one of them, then has one of the traits of hypocrisy, until he gives it up: When he speaks, he lies; when he makes a promise, he breaks it; when he makes a covenant, he betrays it; and when he argues, he resorts to foul language."

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:` The Messenger of Allah [SAW] forbade plucking gray hairs.

´'Abdullah bin 'Amr narrated that:` The Messenger of Allah [SAW] saw him wearing two garments dyed with safflower and he said: "This is the clothing of disbelievers; do not wear it."

´It was narrated from 'Abdullah bin 'Amr that:` He came to the Prophet [SAW] wearing two garments dyed with safflower. The Prophet [SAW] got angry and said: "Go and take them off." He said: "Where should I throw them, O Messenger of Allah?" He said: "In the fire."

´It was narrated from 'Abdullah bin 'Amr bin Al-'As that:` The Prophet [SAW] said: "Those who are just and fair will be with Allah, Most High, on thrones of light, at the right hand of the Most Merciful, those who are just in their rulings and in their dealings with their families and those of whom they are in charge." Muhammad (one of the narrators) said in his Hadith: "And both of His hands are right hands."

´It was narrated from 'Abdullah bin Amr that:` The Prophet [SAW] used to seek refuge (with Allah) from four things: From knowledge that is of no benefit, from a heart that does not feel humble, from a supplication that is not heard, and a soul that is never satisfied.

´It was narrated from 'Abdullah bin 'Amr bin Al-'As that:` The Messenger of Allah [SAW] used to say these words in his supplication: "Allahumma inni a'udhu bika min ghalabatid-dain, wa ghalabatil-'aduwwi, wa shamatatil-a'da'. (O Allah, I seek refuge with You from being overwhelmed with debt, from being overpowered by the enemy and from the enemy rejoicing over my misfortunes.)'"

´It was narrated from 'Abdullah bin 'Amr bin Al-'As that:` The Messenger of Allah [SAW] used to say supplication in these words: "Allahumma inni a'udhu bika min ghalabatid-dain, wa ghalabatil-'aduwwi, wa shamatatil-a'da'. (O Allah, I seek refuge with You from being overwhelmed by debt and from being overpowered by the enemy, and from the enemy rejoicing at my misfortune.)"