Hadith 1774
´It was narrated from Ibn ‘Umar that:` When the Prophet (ﷺ) observed I’tikaf, his bedding would be spread for him, or his bed would be placed there for him, behind the Pillar of Repentance.
Hadith 1787
حَدَّثَنَا
عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنِ
ابْنِ لَهِيعَةَ ، عَنْ
عُقَيْلٍ ، عَنْ
ابْنِ شِهَابٍ ، حَدَّثَنِي
خَالِدُ بْنُ أَسْلَمَ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : خَرَجْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ ، فَلَحِقَهُ أَعْرَابِيٌّ ، فَقَالَ لَهُ : قَوْلُ اللَّهِ عَزَّ وَجَلَّ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ سورة التوبة آية 34 ، قَالَ لَهُ
ابْنُ عُمَرَ : مَنْ كَنَزَهَا فَلَمْ يُؤَدِّ زَكَاتَهَا فَوَيْلٌ لَهُ ، إِنَّمَا كَانَ هَذَا قَبْلَ أَنْ تُنْزَلَ الزَّكَاةُ ، فَلَمَّا أُنْزِلَتْ جَعَلَهَا اللَّهُ طَهُورًا لِلْأَمْوَالِ ، ثُمَّ الْتَفَتَ ، فَقَالَ : " مَا أُبَالِي لَوْ كَانَ لِي أُحُدٌ ذَهَبًا أَعْلَمُ عَدَدَهُ وَأُزَكِّيهِ ، وَأَعْمَلُ فِيهِ بِطَاعَةِ اللَّهِ عَزَّ وَجَلَّ " .
´Khalid bin Aslam, the freed slave of Umar bin Khattab, said:` “I went out with Abdullah bin Umar, and a Bedouin met him and recited to him the words of Allah: 'And those who hoard up gold and silver (the money, the Zakah of which has not been paid) and spend them not in the way of Allah.' Ibn Umar Said to him: 'The one who hoards it and does not pay Zakat due on it, woe to him. But this was before the (ruling on) Zakat was revealed. When it was revealed, Allah made it a purification of wealth.' Then he turned away and said: 'I do not mind if I have the (the equivalent of) Uhud in gold, provided that I know how much it is and I pay Zakat on it, and I use it in obedience of Allah, the Mighty and Sublime'”
Hadith 1791
´Ibn 'Umar and 'Aishah narrated that:` that from every twenty Dinar or more. The Prophet used to take half a Dinar and from forty Dinar, one Dinar.
Hadith 1798
حَدَّثَنَا
أَبُو بِشْرٍ بَكْرُ بْنُ خَلَفٍ ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا
سُلَيْمَانُ بْنُ كَثِيرٍ ، حَدَّثَنَا
ابْنُ شِهَابٍ ، عَنْ
سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ
أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَقْرَأَنِي سَالِمٌ كِتَابًا كَتَبَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّدَقَاتِ قَبْلَ أَنْ يَتَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ ، فَوَجَدْتُ فِيهِ فِي خَمْسٍ مِنَ الْإِبِلِ شَاةٌ ، وَفِي عَشْرٍ شَاتَانِ ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ ، وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ ، وَفِي خَمْسٍ وَعِشْرِينَ بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ ، فَإِنْ لَمْ تُوجَدْ بِنْتُ مَخَاضٍ ، فَابْنُ لَبُونٍ ذَكَرٌ ، فَإِنْ زَادَتْ عَلَى خَمْسٍ وَثَلَاثِينَ وَاحِدَةً ، فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسَةٍ وَأَرْبَعِينَ ، فَإِنْ زَادَتْ عَلَى خَمْسٍ وَأَرْبَعِينَ وَاحِدَةً ، فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ ، فَإِنْ زَادَتْ عَلَى سِتِّينَ وَاحِدَةً ، فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ ، فَإِنْ زَادَتْ عَلَى خَمْسٍ وَسَبْعِينَ وَاحِدَةً ، فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ ، فَإِنْ زَادَتْ عَلَى تِسْعِينَ وَاحِدَةً ، فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِذَا كَثُرَتْ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ ، وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ " .
´Ibn Shihab narrated from Salim bin Abdullah, from his father, from the Prophet(ﷺ):` Ibn Shihab said: “Salim read to me a letter that the Messenger of Allah had written concerning Sadaqat, before Allah caused him to pass away, in which it was said: 'For five camels one sheep; for ten, two sheep; for twenty, four sheep. For twenty five, a Bint Makhad(a one year old she-camel), up to thirty-five; if there is no Bint Makhad, then a Bin Labun ( a two-year-old male camel). If there are more than thirty-five even one, then a Bint Labun ( a two-year-old she-camel) must be given up to forty-five. If there are more than forty-five, even one, then a Hiqqah (a three-year-old she-camel), up to sixty camels. If there are more than sixty, even one more, then a Jadha'ah ( a four-year-old she-camel) must be given, up to seventy-five. If there are more than seventy-five, even one more, then two Bint Labun must be given, upto ninety. If there are more than ninety, even one more, then two Hiqqah must be given, up to one hundred and twenty. If there are many camels, then for each fifty, one Hiqqah must be given and for each forty a Bint Labun' ”
Hadith 1805
حَدَّثَنَا
بَكْرُ بْنُ خَلَفٍ ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا
سُلَيْمَانُ بْنُ كَثِيرٍ ، حَدَّثَنَا
ابْنُ شِهَابٍ ، عَنْ
سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ
أَبِيهِ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَقْرَأَنِي سَالِمٌ كِتَابًا كَتَبَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّدَقَاتِ قَبْلَ أَنْ يَتَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ ، فَوَجَدْتُ فِيهِ فِي أَرْبَعِينَ شَاةً شَاةٌ ، إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِذَا زَادَتْ وَاحِدَةً ، فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ ، فَإِنْ زَادَتْ وَاحِدَةً ، فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلاثِ مِائَةٍ ، فَإِذَا كَثُرَتْ ، فَفِي كُلِّ مِائَةٍ شَاةٌ ، وَوَجَدْتُ فِيهِ لَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ ، وَوَجَدْتُ فِيهِ لَا يُؤْخَذُ فِي الصَّدَقَةِ تَيْسٌ ، وَلَا هَرِمَةٌ ، وَلَا ذَاتُ عَوَارٍ " .
´It was narrated from Ibn Shihab, from Salim bin Abdullah, from his father, from the Messenger of Allah:` Salim said: “My father read to me a letter that the Messenger of Allah (ﷺ) had written about Sadaqat before Allah caused him to pass away. I read in it: 'For forty sheep, one sheep, up to one hundred and twenty. If there is more than that - even one - then two sheep, up to two hundred, If there is one more than that - even one = then three sheep, up to three hundred. If there are many sheep, then for each hundred, one sheep.' And I read in it: 'Separate flocks should not be combined, and a combined flock should not be separated.' And I read in it: 'And a male goat should not be taken for Sadaqah, nor a decrepit nor defective animal.' ”
Hadith 1806
´Ibn Umar narrated that:` the Messenger of Allah said: “The Sadaqah of Muslims should be taken at their watering places.”
Hadith 1807
حَدَّثَنَا
أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الْأَوْدِيُّ ، حَدَّثَنَا
أَبُو نُعَيْمٍ ، حَدَّثَنَا
عَبْدُ السَّلَامِ بْنُ حَرْبٍ ، عَنْ
يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
أَبِي هِنْدٍ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِذَا زَادَتْ وَاحِدَةً ، فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ ، فَإِنْ زَادَتْ وَاحِدَةً ، فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلاثِ مِائَةٍ ، فَإِنْ زَادَتْ ، فَفِي كُلِّ مِائَةٍ شَاةٌ ، لَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ خَشْيَةَ الصَّدَقَةِ ، وَكُلُّ خَلِيطَيْنِ يَتَرَاجَعَانِ بِالسَّوِيَّةِ ، وَلَيْسَ لِلْمُصَدِّقِ هَرِمَةٌ ، وَلَا ذَاتُ عَوَارٍ ، وَلَا تَيْسٌ ، إِلَّا أَنْ يَشَاءَ الْمُصَّدِّقُ " .
´Ibn Umar narrated that:` the Messenger of Allah said: “For forty sheep, one sheep up to one hundred and twenty. If there is one more. Then two sheep, up to two hundred. If there is one more, then three sheep, up to three hundred. If there are more than that, then for every hundred one sheep. Do not separate combined flock and do not combine separate flocks for fear of Sadaqah. Each partner (who has a share in the flock) should pay in proportion to his shares. And the Zakat collector should not accept any decrepit or defective animal, nor any male goat, unless he wishes to.”
Hadith 1817
´Salim narrated that:` that his Father said: “I heard the Messenger of Allah say: 'For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals (i.e. by artificial means) one half of one-tenth.' ”
Hadith 1825
´Ibn Umar narrated that:` the Messenger of Allah enjoined Zakatul-Fitr, one Sa of dates or one Sa of barley.Abdullah said: The people made two Mudd (equal to half of a Sa) of wheat as its equivalent.
Hadith 1826
´It was narrated that:` Umar said: “The Messenger of Allah enjoined Sadaqatul-Fitr, one Sa, of barley or one Sa of dates for every Muslim, free or slave, male or female.”
Hadith 1868
´It was narrated from Ibn Umar that:` the Messenger of Allah said: “A man should not propose to a woman to whom his brother has already proposed.”
Hadith 1878
´It was narrated from Ibn Umar that:` when Uthman bin Mazun died, he left behind a daughter. Ibn Umar said: “My maternal uncle Qudamah, who was her paternal uncle, married me to her, but he did not consult her. That was after her father had died. She did not like this marriage, and the girl wanted to marry Mughirah bin Shubah, so she married him.”
Hadith 1883
حَدَّثَنَا
سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا
مَالِكُ بْنُ أَنَسٍ ، عَنْ
نَافِعٍ ، عَنَ
ابْنِ عُمَرَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الشِّغَارِ ، وَالشِّغَارُ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ زَوِّجْنِي ابْنَتَكَ ، أَوْ زوجني أُخْتَكَ عَلَى أَنْ أُزَوِّجَكَ ابْنَتِي ، أَوْ أُخْتِي ، وَلَيْسَ بَيْنَهُمَا صَدَاقٌ " .
´It was narrated that:` Ibn Umar said: “The Messenger of Allah forbade Shighar. Shighar is when a man says to another man: 'Marry your daughter or sister to me, on condition that I will marry my daughter or sister to you,' and they do not give any dower (i.e. neither of them give other the dower).”
Hadith 1901
´It was narrated that Mujahid said:` “I was with Ibn Umar, and he heard the sound of a drum, so he put his fingers in his ears and turned away. He did that three times, then he said: “This is what I saw the Messenger of Allah do.' ”
Hadith 1914
´It was narrated from Ibn 'Umar:` that the Messenger of Allah said: “If anyone of you is invited to a wedding feast, let him accept.”
Hadith 1933
´It was narrated from Ibn 'Umar,:` from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “No, not until he tastes her sweetness.”
Hadith 1953
´It was narrated that Ibn 'Umar said:` “Ghailan bin Salamah became Muslim and he had ten wives. The Prophet said to him: 'Choose four of them.' ”
Hadith 1959
´It was narrated from Ibn 'Umar:` that the Messenger of Allah said : "If a slave gets married without his master's permission, he is a fornicator."
Hadith 1960
´It was narrated from Ibn 'Umar:` that the Messenger of Allah said : "Any slave who gets married without his master's permission, is a fornicator."
Hadith 1963
´It was narrated that Ibn 'Umar said:` "When 'Umar bin Khattab was appointed caliph, he addressed the people and said: 'The Messenger of Allah permitted temporary marriage for us three times, then he forbade it. By Allah, If I hear of any married person entering a temporary marriage, I will stone him to death, unless he can bring me four witnesses who will testify that the Messenger of Allah, allowed it after he forbade it'."
Hadith 1987
´It was narrated from Ibn 'Umar that:` the Prophet cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.
Hadith 1995
´It was narrated from Salim, from his father, that:` the Messenger of Allah said: "Omens are only to be found in three things: a horse, a woman and a house." (Sahih)(One of the narrators) Az-Zuhri said: " Abu 'Ubaidah bin 'Abdullah bin Zam'ah said that his mother, Zainab, narrated to him, from Umm Salamah, that she used to list these three, and add to them "the sword."
Hadith 2003
حَدَّثَنَا
أَبُو كُرَيْبٍ ، قَالَ : حَدَّثَنَا
عُبَادَةُ بْنُ كُلَيْبٍ اللَّيْثِيُّ أَبُو غَسَّانَ ، عَنْ
جُوَيْرِيَةَ بْنِ أَسْمَاءَ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَر ، أَنَّ رَجُلًا مِنْ أَهْلِ الْبَادِيَةِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ امْرَأَتِي وَلَدَتْ عَلَى فِرَاشِي غُلَامًا أَسْوَدَ ، وَإِنَّا أَهْلُ بَيْتٍ لَمْ يَكُنْ فِينَا أَسْوَدُ قَطُّ ، قَالَ : " هَلْ لَكَ مِنْ إِبِلٍ ؟ " ، قَالَ : نَعَمْ ، قَالَ : " فَمَا أَلْوَانُهَا " ، قَالَ : حُمْرٌ ، قَالَ : " هَلْ فِيهَا أَسْوَدُ " ، قَالَ : لَا ، قَالَ : " فِيهَا أَوْرَقُ " ، قَالَ : نَعَمْ ، قَالَ : " فَأَنَّى كَانَ ذَلِكَ " ، قَالَ : " عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ " ، قَالَ : " فَلَعَلَّ ابْنَكَ هَذَا نَزَعَهُ عِرْقٌ " .
´It was narrated from Ibn 'Umar that:` a man frorn the desert people came to the Prophet and said: "O Messenger of Allah, my wife has given birth on my bed to a black boy, and there are no black people among my family." He said: "Do you have camels?" He said: "Yes." He said: "What color are they?" He said: "Red." He said: are there any black ones among them?" He said, "No." He said: "Are there any grey ones among them?" He said- "Yes." He said "How is that?" He said: "Perhaps it is hereditary." He said: "Perhaps (the color of) this son of yours is also hereditary."
Hadith 2015
´It was narrated from Ibn 'Umar that:` the Prophet, said: "What is Haram does not make what is Halal into what is Haram.”
Hadith 2018
´It was narrated from 'Abdullah bin 'Umar that:` the Messenger of Allah said: "The most hated of permissible things to Allah is divorce. "
Hadith 2019
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ
عُبَيْدِ اللَّهِ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، قَالَ : طَلَّقْتُ امْرَأَتِي وَهِيَ حَائِضٌ ، فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ، ثُمَّ تَحِيضَ ، ثُمَّ تَطْهُرَ ، ثُمَّ إِنْ شَاءَ طَلَّقَهَا قَبْلَ أَنْ يُجَامِعَهَا ، وَإِنْ شَاءَ أَمْسَكَهَا ، فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ " .
´It was narrated that Ibn 'Umar said:` "I divorced my wife when she was menstruating. 'Umar mentioned that to the Messenger of Allah and he said: 'Tell him to take her back until she becomes pure (i.e., her period ends), then she has her period (again), then she becomes pure (again), then if he wishes he may divorce her before having sexual relations with her, and if he wishes he may keep her. This is the waiting period that Allah has enjoined.'"
Hadith 2022
´It was narrated that Yunus bin Jubair, Abu Ghallab, said:` "I asked Ibn 'Umar about a man who divorced his wife when she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar? He divorced his wife when she was menstruating then 'Umar came to the Prophet (ﷺ) (and told him what had happened). He ordered him to take her back.' I said: 'Will that be counted (as a divorce)?' He said: 'Do You think he was helpless and behaving foolishly? [i.e., Yes, it counts (as a divorce).]."'
Hadith 2023
´It was narrated from Ibn 'Umar that:` he divorced his wife when she was menstruating, and 'Umar mentioned that to the Prophet (ﷺ). He said: "Tell him to take her back then divorce her when she is pure (not menstruating) or pregnant."
Hadith 2069
´It was narrated from Ibn 'Umar that:` a man invoked curses on his wife, and refused to accept her child. The Messenger of Allah (ﷺ) separated them, and left the child with the woman.
Hadith 2079
´It was narrated from Ibn 'Urnar that the Messenger of Allah (ﷺ), said:` "The divorce of a slave woman is twice, and her waiting period is two menstrual cycles. "
Hadith 2088
´It was narrated that 'Abdullah bin 'Umar said:` "I had a wife whom I loved, but my father hated her. 'Umar mentioned that to the Prophet (ﷺ) and he ordered me to divorce her, so I divorced her."
Hadith 2092
´It was narrated from Salim that his father said:` "The swearing most frequently sworn by the Messenger of Allah (ﷺ) was: 'No, by the Controller of the hearts."'
Hadith 2094
´It was narrated from Salim bin 'Abdullah bin 'Umar, from his father, from 'Umar, that :` the Messenger of Allah (ﷺ) heard him swearing by his father. The Messenger of Allah (ﷺ) said: 'Allah forbids you from making oaths by your forefathers." 'Umar said: I never took an oath by them (i.e., my forefathers) myself nor narrating such words from anyone else.”
Hadith 2101
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah (ﷺ) heard a man taking an oath by his father and said: 'Do not make oaths by your forefathers. Whoever makes an oath by Allah, let him fulfill his oath, and if an oath is sworn for a person by Allah, let him accept it. Whoever is not content with Allah has nothing to do with Allah.'
Hadith 2103
´It was narrated from Ibn 'Umar that :` the Messenger of Allah (ﷺ) said: "An oath (leads to) either sin or regret. "
Hadith 2105
´It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:` "Whoever swears an oath and says In sha' Allah, if he wishes he may go ahead and if he wishes he may not, without having broken his oath."
Hadith 2106
´It was narrated from Ibn 'Umar:` "Whoever swears an oath and says In sha' Allah, will never break his oath."
Hadith 2122
´It was narrated that 'Abdullah bin 'Umar said:` "The Messenger of Allah (ﷺ) forbade vows and said: 'They are just a means of taking wealth from the miserly."'
Hadith 2129
´It was narrated that 'Umar bin Khattab said:` "I made a vow during the Ignorance period and I asked the Prophet (ﷺ) (about it) after I became Muslim. He told me to fulfill my vow."
Hadith 2139
´It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:` 'The trustworthy, honest Muslim merchant will be with the martyrs on the Day of Resurrection."