Abdullah bin Umar said At the Farewell Pilgrimage the Messenger of Allah ﷺ put on ihram first for ‘Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu Al Hulaifah. The Messenger of Allah ﷺ first raised his voice in talbiyah for ‘Umrah and afterwards he did so for Hajj; and the people along with the Messenger of Allah ﷺ did it first for ‘Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not, so when the Messenger of Allah ﷺ came to Makkah, he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House (Kaabah) and run between Al Safa’ and Al Marwah, clip their hair, put off ihram, and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Messenger of Allah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House (Kaabah) he prayed two rak’ahs at Maqam Ibrahim, then giving the salutation and departing he went to Al Safa’ and ran seven times between Al Safa’ and Al Marwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj, sacrificed his animals on the day of sacrifice, went quickly and performed the circumambulation of the House (the Kaabah), after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Messenger of Allah ﷺ did.

Hafsah, wife of the Prophet ﷺ said Messenger of Allah ﷺ, how is it that the people have put off their ihram and you did not put off your ihram after your ‘Umrah. He said I have matted my hair and garlanded my sacrificial animal, so I shall not put off my ihram till I sacrifice my sacrificial animals.

Ibn Umar said Talbiyah uttered by the Messenger of Allah ﷺ was Labbaik (always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said Abd Allaah bin Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa Saadaik (give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.

Abdullah bin Umar said We proceeded along with the Messenger of Allah ﷺ from Mina to ‘Arafat, some of us were uttering talbiyah and the others were shouting “Allaah is most great. ”

Abd Allaah bin Umar said A man asked the Messenger of Allah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.

The aforesaid tradition has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect.

This tradition has also been transmitted through a different chain of narrators by Ibn Umar to the same effect. This version adds “A woman in the sacred state (while wearing ihram) should not be veiled or wear gloves. Abu Dawud said This tradition has also been transmitted by Hatim bin Ismail and Yahya bin Ayyub from Musa bin Uqbah from Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin Uqbah as a statement of Ibn Umar (not of the Prophet). Similarly, this tradition has also been transmitted by Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn Umar (not of the Prophet). Ibrahim bin Saeed al Madini narrated this tradition from Nafi on the authority of Ibn Umar from the Prophet ﷺ A woman in the sacred state (wearing ihram) must not be veiled or wear gloves. Abu Dawud said Ibrahim bin Saeed al Madini is a traditionist of Madina. Not many traditions have been narrated by him.

Ibn Umar reported that the Prophet ﷺ as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.

Abd Allaah bin Umar said that he heard the Messenger of Allah ﷺ prohibiting women in the sacred state (wearing ihram) to wear gloves, veil (their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.

Nafi said Ibn Umar felt cold and said Throw a garment over me, Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Messenger of Allah ﷺ has forbidden those who are in sacred state to wear it?

Narrated Aishah, Ummul Muminin: Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of Abu Ubayd, reported to him that Aishah (may Allah be pleased with her) narrated to her that the Messenger of Allah ﷺ gave licence to women in respect of the shoes (i. e. women are not required to cut the shoes). He, therefore, abandoned it.

Ibn Umar said The Prophet ﷺ was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill, outside or inside the sacred area. The Scorpion, the Crow, the Rat, the Kite and the biting Dog.

Nafi said It was Ibn Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so.

Ibn Umar said The Prophet ﷺ used to enter Makkah from the upper hillock. The version of Yahya goes: The Prophet ﷺ used to enter Makkah from Kuda’ from the hillock of Batha’. He would come out from the lower hillock. Al Barmaki added “that is the two hillocks of Makkah”. The version of Musaddad is more complete.

Ibn Umar said The Messenger of Allah ﷺ used to come out from (Madina) by the way of Al Shajarah and enter (Makkah) by the way of Al Mu’arras.

Ibn Umar said I have not seen the Messenger of Allah ﷺ touching anything in the House (the Kaabah) but the two Yamani corners.

Ibn Umar was informed about the statement of Aishah that a part of al-Hijr is included in the magnitude of the Kabah. Ibn Umar said: By Allah, I think that she must have heard it from the Messenger of Allah ﷺ. I think that the Messenger of Allah ﷺ had not given up touching both of them but for the reason that they were not on the foundation of the House (the Kabah), nor did the people circumambulate (the House) beyond al-Hijr for this reason.

Ibn Umar said The Messenger of Allah ﷺ did not give up touching the Yamani corner and the (Black) Stone in each of his circumambulations. Ibn Umar used to do so.

Nafi said Ibn Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Messenger of Allah ﷺ had done so.

Ibn Umar said When the Messenger of Allah ﷺ observed the circumambulation at hajj and ‘Umrah on his arrival, he ran three circuits and walked four, then he made two prostrations.

Kathir ibn Jamhan said: A man asked Abdullah ibn Umar between as-Safa and al-Marwah: Abdur Rahman, I see you walking while the people are running (between as-Safa and al-Marwah)? He replied: If I walk, I saw the Messenger of Allah ﷺ running. I am too old.

Ibn Umar said the Messenger of Allah ﷺ proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Messenger of Allah ﷺ proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i. e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.

Narrated Abdullah ibn Umar: When al-Hajjaj killed Ibn Zubayr, he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah ﷺ used to proceed (to Arafat) this day? He replied: When it happens so, we shall proceed. When Ibn Umar intended to proceed, the people said: The sun did not decline. He (Ibn Umar) asked: Did it decline? They replied: It did not decline. When they said that the sun had declined, he proceeded.

Abdullah bin Umar said The Messenger of Allah ﷺ combined the sunset and the night prayers at Al Muzdalifah.

Abdullah ibn Malik said: I offered three rak'ahs of the sunset prayer and two rak'ahs of the night prayer along with Ibn Umar. Thereupon Malik ibn al-Harith said: What is this prayer? He said: I offered these prayers along with the Messenger of Allah ﷺ in this place with a single iqamah.

Saeed bin Jubair and Abdullah bin Malik said “We offered the sunset and the night prayers at Al Muzdalifah along with ibn Umar with one iqamah. ” The narrator then narrated the rest of the tradition as reported by Ibn Kathir.

Saeed bin Jubair said “We returned along with Ibn Umar and when we reached Al Muzdalifah he led us in the sunset and night prayers with one iqamah and three rak’ahs of the sunset prayer and two rak’ahs of the night prayer. When he finished the prayer Ibn Umar said to us The Messenger of Allah ﷺ led us in prayer in this way at this place. ”

Salamah bin Kuhail said “I saw Saeed bin Jubair he called the iqamah at Al Muzdalifah and offered three ra’kahs of the sunset prayer and two ra’kahs of the night prayer. He then said “I attended Ibn Umar. ” He did like this in this place and he (Ibn Umar) said “I attended the Messenger of Allah ﷺ”. He did in a similar way in this place.

Ashath bin Sulaim reported on the authority of his father “I proceeded along with Ibn Umar from ‘Arafah towards Al Muzdalifah. ” He was not tiring of uttering “Allaah is most great” and “There is no god but Allaah”, till we came to Al Muzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rak’ahs of the sunset prayers and turned to us and said (Another) prayer. Thereafter he led us in the two rak’ahs of the night prayer. Then he called for his dinner. He (Ashath) said ‘Ilaj bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said “I prayed along with the Messenger of Allah ﷺ in a similar manner. ”

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.

Ibn Jurayj asked Ibn Umar: We sell the property of the people; so one of us goes to Makkah and passes the night there with the property (during the stay at Mina). He said: The Messenger of Allah ﷺ used to pass night and day at Mina.

Narrated Ibn Umar: Al-Abbas sought permission from the Messenger of Allah ﷺ to pass the night at Makkah during the period of his stay at Mina for distributing water among the people. He gave him permission.

Nafi reported on the authority of Ibn Umar. He (ibn Umar) used to come (to Mina) and threw pebbles three days after the day of sacrifice walking when arriving and returning (both ways). He reported that the Prophet ﷺ used to do so.

Narrated Wabrah: I asked Ibn Umar: When should I throw pebbles at the jamrah? He replied: When your imam (leader at Hajj) throws pebbles, at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined, we threw the pebbles.

Narrated Abdullah bin Umar: That the Messenger of Allah ﷺ said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, and those who have clipped their hair. He again said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, those who have clipped their hair. He said: and those who clip their hair.

Narrated Ibn Umar: The Messenger of Allah ﷺ had his head shaved at the Farewell Pilgrimage.

Narrated Ibn Umar: The Messenger of Allah ﷺ performed Umrah before performing Hajj.

Mujahid said: Ibn Umar was asked: How many times did the Messenger of Allah ﷺ perform Umrah ? He said: Twice. Aishah said: Ibn Umar knew that the Messenger of Allah ﷺ performed three Umrahs in addition to the one he combined with the Farewell Pilgrimage.

Narrated Ibn Umar: The Prophet ﷺ performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

Nafi said “Ibn Umar used to nap for a short while at Batha’ (i. e, Al Muhassab) and then enter Makkah. ” He thought that Messenger of Allah ﷺ used to do so.