´It was narrated that Ibn ‘Abbas said:` “I heard the Prophet (ﷺ) delivering a sermon – (one of the narrators) Hisham said: ‘On the pulpit’ – and he said: ‘Whoever does not have a waist wrap, let him wear pants or pajamas, and whoever does not have sandals, let him wear leather socks.’” In his narration, Hisham said: “If he does not find any, then let him wear pants or pajamas.”

´It was narrated that Ibn ‘Abbas said:` Duba’ah bint Zubair bin ‘Abdul- Muttalib came to the Messenger of Allah (ﷺ) and said: “I am a heavy woman and I want to go for Hajj. How should I enter Ihram?” He said: “Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.”

´It was narrated that ‘Abdullah bin ‘Abbas said:` “The Prophets used to enter the Haram walking barefoot. They would circumambulate the House and complete all the rituals barefoot and walking.”

´It was narrated that Sa’eed bin Jubair said:` I heard Ibn ‘Abbas say: The Messenger of Allah (ﷺ) said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) performed Tawaf on a camel during the Farewell Pilgrimage, touching the corner with a staff.

´It was narrated that Ibn ‘Abbas said:` “During his ‘Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet (ﷺ) said to his Companions: ‘Your people will see you tomorrow, so let them see you looking strong.’ When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet (ﷺ) was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits.”

´It was narrated that Ibn ‘Abbas said:` “Abu Talhah told me that the Messenger of Allah (ﷺ) performed Hajj and ‘Umrah together (Qiran).”

It was narrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbas that when the Messenger of Allah (ﷺ) and his Companions came (to Makkah) to perform their Hajj and ‘Umrah, they only performed Tawaf once.

´‘Umar bin Khattab said:` I heard the Messenger of Allah (ﷺ) say, when he was in ‘Aqiq: “Someone came to me from my Lord and said: ‘Pray in this blessed valley and say: (I intend to do) ‘Umrah in Hajj.’”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “Umrah during Ramadan is equivalent to Hajj.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) did not perform any ‘Umrah except in Dhul-Qa’dah.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) performed ‘Umrah four times: The ‘Umrah of Hudaibiyah, the ‘Umrah to make up for (the one not completed previously), the third from Ji’ranah and the fourth that he did with his Hajj.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) prayed in Mina, on the Day of Tarwiyah (the 8th of Dhul-Hijjah), Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr, then he went in the morning to ‘Arafat.

´It was narrated that Ibn ‘Abbas said:` “We youngsters from the clan of ‘Abdul-Muttalib came to the Messenger of Allah (ﷺ), from Jam’, on donkeys of ours. He started striking our thighs and saying: ‘O my sons, do not stone the Pillar until the sun rises.’”

´It was narrated that Ibn ‘Abbas said:` “I was among the weak ones of his family (i.e., the women and children) whom the Messenger of Allah (ﷺ) sent on ahead.”

´It was narrated that Ibn ‘Abbas said:` “On the morning of ‘Aqabah, when he was atop his she-camel, the Messenger of Allah (ﷺ) said: ‘Pick up some pebbles for me.’ So I picked up seven pebbles for him, suitable for Khadhf.* He began to toss them in his hand, saying: ‘Throw something like these.’ Then he said: ‘O people, beware of exaggeration in religious matters for those who came before you were doomed because of exaggeration in religious matters.’”

´It was narrated that Ibn ‘Abbas said:` “When the Messenger of Allah (ﷺ) had stoned ‘Aqabah Pillar, he would continue on, and would not stay there.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) stoned the Pillar from atop his mount.

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) recited Talbiyah until he stoned ‘Aqabah Pillar.

´It was narrated that Ibn ‘Abbas said:` “Fadl bin ‘Abbas said: ‘I was riding behind the Prophet (ﷺ) and I continued to hear him reciting the Talbiyah until he stoned ‘Aqabah Pillar, and when he stoned it, he stopped reciting the Talbiyah.’”

´It was narrated that Ibn ‘Abbas said:` “When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah (ﷺ) perfume his head with musk. Is that perfume or not?’”

´It was narrated that Ibn ‘Abbas said:` “It was said: ‘O Messenger of Allah, why did you support (by supplicating for) those who shave (their heads) three times and those who cut (their hair) only once?’ He said: ‘Because they did not entertain any doubts.’”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) was never asked about someone who had done one thing before another, but he would gesture with both his hands to say: ‘There is no harm in that.’”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) was asked on the Day of Mina, and he would say: ‘There is no harm in that, there is no harm in that.’ A man came to him and said: ‘I shaved my head before I slaughtered (my sacrifice),’ and he said: ‘There is no harm in that.’ He said: ‘I stoned (the Pillar) after evening came,’ and he said: ‘There is no harm in that.’”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) used to stone the Pillars when the sun had passed its zenith, to the extent that, as soon as he finished stoning them, he would pray Zuhr.

It was narrated from ‘Aishah and Ibn ‘Abbas that the Prophet (ﷺ) delayed Tawafuz-Ziyarah until nighttime.

It was narrated from ‘Abdullah bin ‘Abbas that the Prophet (ﷺ) did not walk quickly (Ramal) during the seven circuits of Tawaful-Ifadah (done on 10th day of Dhul-Hijjah).

´It was narrated that Muhammad bin ‘Abdur-Rahman bin Abu Bakr said:` “I was sitting with Ibn ‘Abbas, and a man came to him and he said: ‘Where have you come from?’ He said: ‘From Zamzam.’ He said: ‘Did you drink from it as you should?’ He said: ‘How is that?’ He said: ‘When you drink from it, turn to face the Qiblah and mention the name of Allah, drink three draughts and drink your fill of it. When you have finished, then praise Allah.’ The Messenger of Allah (ﷺ) said: ‘The sign (that differentiates) between us and the hypocrites is that they do not drink their fill from Zamzam.”

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) did not allow anyone to stay overnight in Makkah apart from ‘Abbas, for the purpose of supplying water to the pilgrims.”

´It was narrated that Ibn ‘Abbas said:` “The people were going in all directions, and the Messenger of Allah (ﷺ) said: ‘No one should depart until the last thing he does is (Tawaf around) the House.’”

´Sufyan said:` “The Messenger of Allah (ﷺ) performed Hajj three times, twice before he emigrated, and once after he had emigrated, and once after he had emigrated to Al-Madinah. He performed ‘Umrah along with his Hajj. The total number of camels brought by the Prophet (ﷺ) and ‘Ali was one hundred. Among them was a (male) camel belonging to Abu Jahl, which had a silver ring in its nose. The Prophet (ﷺ) slaughtered sixty-three with his own hand, and ‘Ali slaughtered the rest.”

´It was narrated from ‘Ikrimah:` “Hajjaj bin ‘Amr Ansari narrated to me, he said: ‘I heard the Prophet (ﷺ) say: “Whoever breaks a bone or becomes lame, has exited Ihram, but he must perform another Hajj.”

‘Umm al-Mu’minin Umm Salamah (may Allah be pleased with her)’s servant Abdullah bin Rafi’ says: I asked Hajjaj bin Amr (may Allah be pleased with him) about a muhrim (person in the state of ihram) who is stopped (from completing Hajj or ‘Umrah), so he said that the Messenger of Allah (peace be upon him) said: “Whoever’s bone is broken, or becomes ill, or becomes lame, then he is released (from ihram), and upon him is Hajj in the coming year.” 1. ‘Ikrimah says: I narrated this hadith to Ibn ‘Abbas and Abu Hurairah (may Allah be pleased with them), so they said: Hajjaj has spoken the truth. ‘Abdur Razzaq says: I found this hadith in the book of Hisham Sahib Dastawai, so I took it and went to Ma’mar, and he read this hadith to me, or I read it to him.

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) was treated with cupping when he was fasting and in the state of Ihram.

It is narrated from Abdullah bin Abbas (may Allah be pleased with them both) that a man’s camel broke his neck while he was in the state of Ihram. The Prophet (peace and blessings be upon him) said: “Bathe him with water and lotus leaves, and shroud him in both of his garments. Do not cover his face or his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.”

‘With this chain also, it is narrated from Ibn Abbas (may Allah be pleased with them both) similarly,’ but in it, instead of «أوقصته», there is «أعقصته راحلته», and in it, it is mentioned that the Prophet (peace and blessings be upon him) said: “Do not apply perfume to him, for he will be raised on the Day of Resurrection reciting the Talbiyah.”

´It was narrated that Ibn ‘Abbas said:` “Sa;b bin Jaththamah told us: ‘The Messenger of Allah (ﷺ) passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’”

´It was narrated that ‘Ali bin Abu Talib said:` “The Prophet (ﷺ) brought some meat from some game when he was in Ihram, and he did not eat it.”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) marked the sacrificial animal on the right side of the hump and wiped away the blood.

It was narrated from Ibn ‘Abbas that among the sacrificial animals the Prophet (ﷺ) included a (male) camel belonging to Abu Jahl, which had a silver nose ring.