Mu'awiyah bin Suwaid bin Muqarrin reporxed: I visited al-Bara' bin 'Azib (RA) and heard him say: Allah's Messenger (ﷺ) commanded us to do seven things and forbade us to do seven (things). He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.

'Asim al-Abwal reported on the authority Abu 'Uthman saying: 'Umar wrote to us when we were in Adharba'ijan saying: 'Utba bin Farqad, this wealth is neither the result of your own labour nor the result of the labour of your father, nor the result of the labour of your mother, so feed Muslims at their own places as you feed (members of your family and yourselves at your own residence), and beware of the life of pleasure, and the dress of the polytheists and wearing of silk garments, for Allah's Messenger (ﷺ) forbade the wearing of silk garments, but only this much, and Allah's Messenger (ﷺ) raised his. forefinger and middle finger and he joined. them (to indicate that only this much silk can be allowed in the dress of a man). 'Asim said also: This is what is recorded in the lette., (sent to us), and Zuhair raised his two fingers (to give an idea of the extent to which silk may be used).

Jabir reported Allah's Messenger (ﷺ) as saying: When the thong of the shoe of any one of you is cut off. he should not walk with one sandal until he has got the thong repaired, and he should not walk with one shoe and he should not eat with his left hand and should not wrap his cloth round his knees or wrap himself completely leaving no room for the arms.

ahadeeth bin Jundub reprted: The dearest words to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), Wa la ilaha illa-Allah (There is no god but Allah), Allah-o-Akbar (God is the Greatest). There is no harm for you in which order you begin (them while remembering Allah), and he also said: Do not give these names to your servants, Yasar and Rabah and Nafi and Nafi.

Jabir reported that Sa'd bin Mu'adh received a wound of the arrow in his vein. Allah's Messenger (ﷺ) cauterised it with a rod and it was swollen, so the Messenger of Allah (ﷺ) did it for the second time.

Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir. And Yahya ibn Yahya narrated to us, Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir, who said: The Messenger of Allah, peace and blessings be upon him, said: "There is no contagion, nor is there any omen, nor is there any ghoul."

Jundab reported: I heard Allah's Messenger (ﷺ) as saying: I shall be there at the Cistern before you.

Abu Juhaifa reported: I saw Allah's Messenger (ﷺ) having some whiteness (in hair) at this place, and Zuhair placed one of his fingers at his chin. Juhaifa was asked how old he had been at that time. He said: I made arrows and put feathers to them (i. e. I had passed my childhood).

Salim bin 'Abdullah reported on the authority of his father some of the dreams of Allah's Messenger (ﷺ) pertaining to Abu Bakr (RA) and Umar bin Khattab (RA) and a hadith like this.

Miswar bin Makhramali reported that he heard Allah's Messenger (ﷺ) say, as he sat on the pulpit: The sons of Hisham bin Mughira have asked my permission to marry their daughter with ' Ali Ibn Abi Talib (RA) (that refers to the daughter of Abu Jahl for whom 'All had sent a proposal for marriage). But I would not allow them, I would not allow them, I would not allow them (and the only alternative possible is) that 'Ali should divorce my daughter (and then marry their daughter), for my daughter is part of me. He who disturbs her in fact disturbs me and he who offends her offends me.

Jabir bin 'Abdullah (RA) reported that two young men, one from the Muhajirin (emigrants) and the other one from the Angr (helpers) fell into dispute and the Muhajir called his fellow Muhajirin, and the Ansari (the helper) called the Ansar (for help). In the meanwhile, Allah's Messenger (ﷺ) came there and said: What is this, the proclamation of the days of jahiliya (ignorance)? They said: Allah's Messenger, there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he (the Holy Prophet) said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression).

This hadith has been transmitted on the authority of Jabir bin 'Abdullah (RA) with the same wording (and includes these words): "Allah's Messenger (ﷺ) said: Every doer of deed is facilitated in his action."

'Abdullah bin Mas'ud reported that a Jew scholar came to Allah's Apostle (ﷺ) (may peace he upon him) and said. Muhammad, or Abu al-Qasim, verify, Allah, the Exalted and Glorious. Would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upor one finger and the ocean and moist earth upon one finger-in fact the whole of the creation upon one finger, and then He would stir them and say: I am your Lord, I am your Lord. Thereupon Allah's Messenger (ﷺ) smiled testifying what that scholar had said. He then recited this verse:" And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heavens will be rolled up up in His right hand. Glory be to Him and highly Exalted is He above what they associate (with Him)" (xxxix. 67).

This hadith has been narrated on the authority of 'Abdullah bin Rufai, with the same chain of transmitters (but with the addition of these words):"When I met Abu Ja'far I told him that she (simply) meant the plain ground. Thereupon Abu Ja'far said: No, by God, she meant the plain ground of Madinah.