عبد الرزاق بن همام الحميري
Narrator Profile
Sunan Abi Dawud
Page 4 of 5
Hadith 3879
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ هَمَّامِ بْنِ مُنَبِّهِ ، قَالَ : هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْعَيْنُ حَقٌّ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: The evil is genuine.
Hadith 3911
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلانِيُّ ، وَالْحَسَنُ بْنُ عَلِيٍّ ، قَالَا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عَدْوَى وَلَا طِيَرَةَ وَلَا صَفَرَ وَلَا هَامَّةَ " . فَقَالَ أَعْرَابِيٌّ : مَا بَالُ الْإِبِلِ تَكُونُ فِي الرَّمْلِ كَأَنَّهَا الظِّبَاءُ ، فَيُخَالِطُهَا الْبَعِيرُ الْأَجْرَبُ ، فَيُجْرِبُهَا ، قَالَ : فَمَنْ أَعْدَى الْأَوَّلَ ، قَالَ مَعْمَرٌ : قَالَ الزُّهْرِيُّ : فَحَدَّثَنِي رَجُلٌ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَا يُورِدَنَّ مُمْرِضٌ عَلَى مُصِحٍّ ، قَالَ : فَرَاجَعَهُ الرَّجُلُ ، فَقَالَ : أَلَيْسَ قَدْ حَدَّثَنَا عَنِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا عَدْوَى وَلَا صَفَرَ وَلَا هَامَةَ ؟ " قَالَ : لَمْ أُحَدِّثْكُمُوهُ ؟ قَالَ الزُّهْرِيُّ : قَالَ أَبُو سَلَمَةَ : قَدْ حَدَّثَ بِهِ وَمَا سَمِعْتُ أَبَا هُرَيْرَةَ نَسِيَ حَدِيثًا قَطُّ غَيْرَهُ .
Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: There is no infection, no evil, omen or serpent, in a hungry belly and no hamah. A nomadic Arab asked: How is it that when camels are in the sand as if they were gazelles and a mangy camel comes among them and it gives them mange ? He replied: Who infected the first one ? Mamar, quoting al-Zuhri said: A man told me that Abu Hurairah narrated to him saying that he heard the Prophet ﷺ say: A diseased camel should not be brought with a healthy camel to drink water. He said: The man then consulted him and said: Did you not tell us that Prophet ﷺ had said: There is no infection, no serpent in a hungry belly and no hamah? He replied: I did not transmit it to you. Al-Zuhri said: Abu Salamah said: He had narrated it and I did not hear that Abu Hurairah had ever forgotten any tradition except this one.
Hadith 3923
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ ، وَعَبَّاسُ الْعَنْبَرِيُّ ، قَالَا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بَحِيرٍ ، قَالَ : أَخْبَرَنِي مَنْ سَمِعَ فَرْوَةَ بْنَ مُسَيْكٍ ، قَالَ : قُلْتُ : " يَا رَسُولَ اللَّهِ ، أَرْضٌ عِنْدَنَا يُقَالُ لَهَا أَرْضُ أَبْيَنَ هِيَ أَرْضُ رِيفِنَا وَمِيرَتِنَا وَإِنَّهَا وَبِئَةٌ ، أَوْ قَالَ : وَبَاؤُهَا شَدِيدٌ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : دَعْهَا عَنْكَ فَإِنَّ مِنَ الْقَرَفِ التَّلَفَ " .
Yahya ibn Abdullah ibn Buhayr said that he was informed by one who had heard Farwah ibn Musayk tell that he said: Messenger of Allah! we have land called Abyan, which is the land where we have our fields and grow our crops, but it is very unhealthy. The Prophet ﷺ said: Leave it, for destruction comes from being near disease.
Hadith 3946
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ عَتَقَ مِنْهُ مَا بَقِيَ فِي مَالِهِ إِذَا كَانَ لَهُ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ " .
Ibn Umar reported the Prophet ﷺ as saying: If a man emancipates his share in a slave, the rest will be emancipated by his money if he has enough money to pay the full price for him.
Hadith 4000
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، قَالَ مَعْمَرٌ : وَرُبَمَا ذَكَرَ ابْنَ الْمُسَيِّبِ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ يَقْرَءُونَ : مَالِكِ يَوْمِ الدِّينِ سورة الفاتحة آية 4 وَأَوَّلُ مَنْ قَرَأَهَا 0 مَلِكِ يَوْمِ الدِّينِ 0 مَرْوَانُ " ، قَالَ أَبُو دَاوُد : هَذَا أَصَحُّ مِنْ حَدِيثِ الزُّهْرِيِّ ، عَنْ أَنَسٍ وَالزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ .
Narrated Ibn al-Musayyab: The Prophet ﷺ, Abu Bakr, Umar and Uthman used to read "maliki yawmid-din (master of the Day of Judgment)". The first to read maliki yawmid-din was Marwan. Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn Umar).
Hadith 4045
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ يَعْنِي الْمَرْوَزِيَّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، عَنِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا قَالَ : " عَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَالسُّجُودِ " .
The tradition mentioned above has also been transmitted by Ali bin Abi Talib from the Prophet ﷺ through a different chain of narrators. This version has: (He forbade) reading the Quran while bowing and prostrating.
Hadith 4083
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، قَالَ : قَالَ الزُّهْرِيُّ ، قَالَ عُرْوَةُ ، قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : "بَيْنَا نَحْنُ جُلُوسٌ فِي بَيْتِنَا فِي نَحْرِ الظَّهِيرَةِ ، قَالَ قَائِلٌ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ : هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُقْبِلًا مُتَقَنِّعًا فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْذَنَ فَأُذِنَ لَهُ فَدَخَلَ " .
Narrated Aishah: We were seated in our house in the noonday heat. Someone said to Abu Bakr: Here is the Messenger of Allah ﷺ coming to us shading his head at the hour when he would not generally come. The Messenger of Allah ﷺ then came; he asked for permission and he gave him permission and he entered.
Hadith 4108
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ بِمَعْنَاهُ .
The tradition mentioned above has also been transmitted by Aishah through a different chain of narrators to the same effect.
Hadith 4122
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : قَالَ مَعْمَرٌ وَكَانَ الزُّهْرِيُّ " يُنْكِرُ الدِّبَاغَ وَيَقُولُ : يُسْتَمْتَعُ بِهِ عَلَى كُلِّ حَالٍ " ، قَالَ أَبُو دَاوُد : لَمْ يَذْكُرْ الْأَوْزَاعِيُّ ، وَيُونُسُ ، وَعُقَيْلٌ فِي حَدِيثِ الزُّهْرِيِّ الدِّبَاغَ ، وَذَكَرَهُ الزُّبَيْدِيُّ ، وَسَعِيدُ بْنُ عَبْدِ الْعَزِيزِ ، وَحَفْصُ بْنُ الْوَلِيدِ ذَكَرُوا الدِّبَاغَ .
Mamar said: Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auzai, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Saeed bin Abd al-Aziz and Hafs bin Abd al-Aziz mentioned tanning.
Hadith 4185
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : " كَانَ شَعْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَحْمَةِ أُذُنَيْهِ " .
Narrated Anas ibn Malik: The hair of the Messenger of Allah ﷺ were up to the lobes of his ears.
Hadith 4195
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى صَبِيًّا قَدْ حُلِقَ بَعْضُ شَعْرِهِ وَتُرِكَ بَعْضُهُ فَنَهَاهُمْ عَنْ ذَلِكَ ، وَقَالَ : احْلِقُوهُ كُلَّهُ أَوِ اتْرُكُوهُ كُلَّهُ " .
Narrated Abdullah ibn Umar: The Prophet ﷺ saw a boy with part of his head shaved and part left unshaven. He forbade them to do that, saying: Shave it all or leave it all.
Hadith 4205
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ، عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَحْسَنَ مَا غُيِّرَ بِهِ هَذَا الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ " .
Narrated Abu Dharr: The Prophet ﷺ said: The best things with which grey hair are changed are henna and katam.
Hadith 4245
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ قَتَادَةَ ، عَنْ نَصْرِ بْنِ عَاصِمٍ ، عَنْ خَالِدِ بْنِ خَالِدٍ الْيَشْكُرِيِّ بِهَذَا الْحَدِيثِ ، قَالَ : قُلْتُ بَعْدَ السَّيْفِ ، قَالَ : بَقِيَّةٌ عَلَى أَقْذَاءٍ وَهُدْنَةٌ عَلَى دَخَنٍ ثُمَّ سَاقَ الْحَدِيثَ ، قَالَ : وَكَانَ قَتَادَةُ يَضَعُهُ عَلَى الرِّدَّةِ الَّتِي فِي زَمَنِ أَبِي بَكْرٍ عَلَى أَقْذَاءٍ يَقُولُ قَذًى وَهُدْنَةٌ يَقُولُ : صُلْحٌ عَلَى دَخَنٍ عَلَى ضَغَائِنَ .
The traditions mentioned above has also been transmitted by Khalid bin Khalid al-Yashkuri through different chain of narrators. This version has: I (Hudhaifah) asked: Will any be spared after the use of the sword ? He replied: There will be remnant with specks in its eye and an illusory truce. He then transmitted the rest of the tradition. Qatadah applied this to the apostasy during the Caliphate of Abu Bakr. The word aqdha' (sing. qadhan) means specks, hudnah means truce and dakhan means malice.
Hadith 4269
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلَانِيُّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنِ الْحَسَنِ بِإِسْنَادِهِ وَمَعْنَاهُ مُخْتَصَرًا .
The tradition mentioned above has also been transmitted briefly by al-Hasan through a different chain of narrators to the same effect.
Hadith 4329
حَدَّثَنَا أَبُو عَاصِمٍ خُشَيْشُ بْنُ أَصْرَمَ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَر ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَرَّ بِابْنِ صَائِدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلَامٌ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ : " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ؟ قَالَ : فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ ، فَقَالَ : أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ ، ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : آمَنْتُ بِاللَّهِ وَرُسُلِهِ ، ثُمَّ قَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا يَأْتِيكَ ؟ قَالَ : يَأْتِينِي صَادِقٌ وَكَاذِبٌ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : خُلِطَ عَلَيْكَ الْأَمْرُ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنِّي قَدْ خَبَّأْتُ لَكَ خَبِيئَةً وَخَبَّأَ لَهُ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ سورة الدخان آية 10 ، قَالَ ابْنُ صَيَّادٍ : هُوَ الدُّخُّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ ، فَقَالَ عُمَرُ : يَا رَسُولَ اللَّهِ ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنْ يَكُنْ فَلَنْ تُسَلَّطَ عَلَيْهِ يَعْنِي الدَّجَّالَ وَإِلَّا يَكُنْ هُوَ فَلَا خَيْرَ فِي قَتْلِهِ " .
Ibn Umar said: The prophet ﷺ passed by Ibn Saeed along with some of his companions. Umar bin al-Kattab was among them. He was playing with boys near the fortress of Banu Maghalah. He was near the age of puberty (i. e. a boy). Before he was aware, the Messenger of Allah ﷺ gave him a pat on the back and said: Do you testify that you are the Messenger of Allah Ibn Sayyad then looked at him and said: I testify that you are the Messenger of Gentiles. Ibn Sayyad then said the prophet ﷺ then asked him: What comes to you ? He replied: One who speaks the truth and one who lies come to me. The prophet (may peace upon him) said: You are confused. The Messenger of Allah (may peace upon him) said to him: I have concealed something (in my hand) and he concealed the verse “the day when the sky will bring forth smoke (dukhan) clearly visible Ibn Sayyad said: It is smoke (dukhan). The Messenger of Allah ﷺ said: Away with you, You cannot get farther than your rank. Umar said: “Messenger of Allah, permit me to cut off his head. The Messenger of Allah ﷺ said: If he is the one (the Dajjal), you will not be given power over him, and if he is not, you will not do well in killing him.
Hadith 4348
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ ، وَأَبُو بَكْرِ بْنُ سُلَيْمَانَ ، أن عبد الله بن عمر ، قَالَ : صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ صَلَاةَ الْعِشَاءِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَامَ ، فَقَالَ : " أَرَأَيْتُكُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ عَلَى رَأْسِ مِائَةِ سَنَةٍ مِنْهَا لَا يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ ، قَالَ ابْنُ عُمَرَ : فَوَهِلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْكَ فِيمَا يَتَحَدَّثُونَ عَنْ هَذِهِ الْأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ ، وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الْأَرْضِ يُرِيدُ بِأَنْ يَنْخَرِمَ ذَلِكَ الْقَرْنُ " .
Abdullah bin Umar said: The Messenger of Allah ﷺ led us in the night prayer one night towards the end of his life. When he uttered the salutation, he got up and said: Have you seen this night of yours ? No one of those who are on the surface of the earth will survive at the ends of one hundred years. Ibn Umar said: The people fell into fallacy by this statement of the Messenger of Allah ﷺ about the traditions they used to narrate concerning one hundred years. The Messenger of Allah ﷺ said: No one of those who are present today on the surface of the earth will survive, meaning when that century comes to and end.
Hadith 4374
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ، ومُحَمَّدُ بْنُ يَحْيَى ، قَالَا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : كَانَتِ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا وَقَصَّ نَحْوَ حَدِيثِ اللَّيْثِ ، قَالَ : فَقَطَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهَا ، قَالَ أَبُو دَاوُد : رَوَى ابْنُ وَهْبٍ هَذَا الْحَدِيثَ ، عَنْ يُونُسَ ، عَنِ الزُّهْرِيِّ ، وَقَالَ فِيهِ كَمَا قَالَ اللَّيْثُ : إِنَّ امْرَأَةً سَرَقَتْ فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ الْفَتْحِ ، وَرَوَاهُ اللَّيْثُ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ بِإِسْنَادِهِ ، فَقَالَ : اسْتَعَارَتِ امْرَأَةٌ وَرَوَى مَسْعُودُ بْنُ الْأَسْوَدِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا الْخَبَرِ قَالَ : سَرَقَتْ قَطِيفَةً مِنْ بَيْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَوَاهُ أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ امْرَأَةً سَرَقَتْ فَعَاذَتْ بِزَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Aishah said: A Makhzumi woman used to borrow goods and deny having received them, so the prophet ﷺ gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of al-laith, saying: So the prophet ﷺ had her hand cut off. Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet ﷺ on the occasion of the Conquest (of Makkah). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Masud bin al-Aswad also transmitted a similar tradition from the Prophet ﷺ and said: A velvet was stolen from the house of the Messenger of Allah ﷺ. Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet ﷺ.
Hadith 4386
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي إِسْمَاعِيل بْنُ أُمَيَّةَ ، أَنَّ نَافِعًا مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَهُ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُمْ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطَعَ يَدَ رَجُلٍ سَرَقَ تُرْسًا مِنْ صُفَّةِ النِّسَاءِ ثَمَنُهُ ثَلَاثَةُ دَرَاهِمَ " .
Narrated Abdullah ibn Umar: The Prophet ﷺ had a man's hand cut off who had stolen from the place reserved for women a shield whose price was three dirhams.
Hadith 4395
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، وَمَخْلَدُ بْنُ خَالِدٍ الْمَعْنَى ، قَالَا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، قَالَ مَخْلَدٌ ، عَنْ مَعْمَرٍ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، " أَنَّ امْرَأَةً مَخْزُومِيَّةً كَانَتْ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَا فَقُطِعَتْ يَدُهَا " ، قَالَ أَبُو دَاوُد : رَوَاهُ جُوَيْرِيَةُ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَوْ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ زَادَ فِيهِ : وَأَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ خَطِيبًا فَقَالَ : هَلْ مِنَ امْرَأَةٍ تَائِبَةٍ إِلَى اللَّهِ عَزَّ وَجَلَّ وَرَسُولِهِ ثَلَاثَ مَرَّاتٍ وَتِلْكَ شَاهِدَةٌ ، فَلَمْ تَقُمْ وَلَمْ تَتَكَلَّمْ وَرَوَاهُ ابْنُ غَنَجٍ ، عَنْ نَافِعٍ ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ ، قَالَ فِيهِ فَشَهِدَ عَلَيْهَا .
Ibn Umar said: A Makhzuml woman used to borrow goods and deny having received them, so the prophet ﷺ gave orders and her hand was cut off. Abu Dawud said: Juwairiyyah has transmitted it from Nafi from Ibn Umar or from Safiyyah daughter of Abu Ubaid. This version adds: The prophet ﷺ got up and gave an address saying: Is there any woman who repents to Allah, the Exalted, and to his Messenger? He said it three times, That ( woman) was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyyah daughter of Abu Ubaid. This version has: He witnessed to her.
Hadith 4397
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ، وَمُحَمَّدُ بْنُ يَحْيَى ، قَالَا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَتِ امْرَأَةً مَخْزُومِيَّةً تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا وَقَصَّ نَحْوَ حَدِيثِ قُتَيْبَةَ ، عَنْ اللَّيْثِ ، عَنِ ابْنِ شِهَابٍ زَادَ ، فَقَطَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهَا .
Aishah said: A Makhzuml woman used to borrow goods and deny having received them. The prophet ﷺ gave orders that her hand should be cut off. He (the narrator) then narrated the tradition similar to the one transmitted by Qutaibah from al-Laith from Ibn Shahib. This version adds: The Prophet ﷺ had her hand cut off.
Hadith 4428
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الصَّامِتِ ابْنَ عَمِّ أَبِي هُرَيْرَةَ أَخْبَرَهُ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : " جَاءَ الْأَسْلَمِيُّ إِلَى نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَهِدَ عَلَى نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَقْبَلَ فِي الْخَامِسَةِ ، فَقَالَ : أَنِكْتَهَا ؟ قَالَ : نَعَمْ ، قَالَ : حَتَّى غَابَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا ؟ قَالَ : نَعَمْ ، قَالَ : كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ ؟ قَالَ : نَعَمْ ، قَالَ : فَهَلْ تَدْرِي مَا الزِّنَا ؟ قَالَ : نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنَ امْرَأَتِهِ حَلَالًا ، قَالَ : فَمَا تُرِيدُ بِهَذَا الْقَوْلِ ؟ قَالَ : أُرِيدُ أَنْ تُطَهِّرَنِي ، فَأَمَرَ بِهِ فَرُجِمَ ، فَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ مِنْ أَصْحَابِهِ ، يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ : انْظُرْ إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ ، فَسَكَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ بِرِجْلِهِ ، فَقَالَ : أَيْنَ فُلَانٌ وَفُلَانٌ ؟ فَقَالَا : نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ ، قَالَ : انْزِلَا فَكُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ ، فَقَالَا : يَا نَبِيَّ اللَّهِ مَنْ يَأْكُلُ مِنْ هَذَا ؟ قَالَ : فَمَا نِلْتُمَا مِنْ عِرْضِ أَخِيكُمَا آنِفًا أَشَدُّ مِنْ أَكْلٍ مِنْهُ ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ لَفِي أَنْهَارِ الْجَنَّةِ يَنْقَمِسُ فِيهَا " .
Narrated Abu Hurairah: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are, Messenger of Allah ﷺ! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.
Hadith 4430
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلَانِيُّ ، وَالْحَسَنُ بْنُ عَلِيٍّ ، قَالَا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ : أَنَّ رَجُلًا مِنْ أَسْلَمَ جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ ، ثُمَّ اعْتَرَفَ فَأَعْرَضَ عَنْهُ ، حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَبِكَ جُنُونٌ ؟ قَالَ : لَا ، قَالَ : أُحْصِنْتَ ، قَالَ : نَعَمْ ، قَالَ : فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَ فِي الْمُصَلَّى ، فَلَمَّا أَذَلَقَتْهُ الْحِجَارَةُ فَرَّ فَأُدْرِكَ فَرُجِمَ حَتَّى مَاتَ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : خَيْرًا ، وَلَمْ يُصَلِّ عَلَيْهِ " .
Jabir bin Abdullah said: A man of the tribe of Asalam came to the Messenger of Allah ﷺ and made confession of fornication. He (the prophet) turned away from him. When he testified against him four times, the Prophet ﷺ said: Are you mad? He said: No. he asked: Are you married? He replied: Yes. The Prophet ﷺ then commanded regarding him and he was stoned in the place of prayer. Then when the stones hurt him, he fled, but was overtaken and stoned to death. The Prophet ﷺ then spoke well of him and did not pray over him.
Hadith 4450
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، حَدَّثَنَا رَجُلٌ مِنْ مُزَيْنَةَ . ح وحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَنْبَسَةُ ، حَدَّثَنَا يُونُسُ ، قَالَ : قَالَ مُحَمَّدُ بْنُ مُسْلِمٍ سَمِعْتُ رَجُلًا مِنْ مُزَيْنَةَ مِمَّنْ يَتَّبِعُ الْعِلْمَ وَيَعِيهِ ثُمَّ اتَّفَقَا ، وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيِّبِ ، فَحَدَّثَنَا عَنْ أَبِي هُرَيْرَةَ ، وَهَذَا حَدِيثُ مَعْمَرٍ ، وَهُوَ أَتَمُّ ، قَالَ : " زَنَى رَجُلٌ مِنَ الْيَهُودِ ، وَامْرَأَةٌ ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ : اذْهَبُوا بِنَا إِلَى هَذَا النَّبِيِّ فَإِنَّهُ نَبِيٌّ بُعِثَ بِالتَّخْفِيفِ ، فَإِنْ أَفْتَانَا بِفُتْيَا دُونَ الرَّجْمِ قَبِلْنَاهَا وَاحْتَجَجْنَا بِهَا عِنْدَ اللَّهِ ، قُلْنَا : فُتْيَا نَبِيٍّ مِنْ أَنْبِيَائِكَ ، قَالَ : فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ ، فَقَالُوا : يَا أَبَا الْقَاسِمِ مَا تَرَى فِي رَجُلٍ وَامْرَأَةٍ زَنَيَا ؟ فَلَمْ يُكَلِّمْهُمْ كَلِمَةً حَتَّى أَتَى بَيْتَ مِدْرَاسِهِمْ ، فَقَامَ عَلَى الْبَابِ ، فَقَالَ : أَنْشُدُكُمْ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى ، مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى إِذَا أَحْصَنَ ؟ قَالُوا : يُحَمَّمُ وَيُجَبَّهُ وَيُجْلَدُ وَالتَّجْبِيهُ أَنْ يُحْمَلَ الزَّانِيَانِ عَلَى حِمَارٍ وَتُقَابَلُ أَقْفِيَتُهُمَا وَيُطَافُ بِهِمَا ، قَالَ : وَسَكَتَ شَابٌّ مِنْهُمْ ، فَلَمَّا رَآهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَكَتَ أَلَظَّ بِهِ النِّشْدَةَ ، فَقَالَ : اللَّهُمَّ إِذْ نَشَدْتَنَا فَإِنَّا نَجِدُ فِي التَّوْرَاةِ الرَّجْمَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَمَا أَوَّلُ مَا ارْتَخَصْتُمْ أَمْرَ اللَّهِ ، قَالَ : زَنَى ذُو قَرَابَةٍ مِنْ مَلِكٍ مِنْ مُلُوكِنَا فَأَخَّرَ عَنْهُ الرَّجْمَ ، ثُمَّ زَنَى رَجُلٌ فِي أُسْرَةٍ مِنَ النَّاسِ فَأَرَادَ رَجْمَهُ فَحَالَ قَوْمُهُ دُونَهُ ، وَقَالُوا : لَا يُرْجَمُ صَاحِبُنَا حَتَّى تَجِيءَ بِصَاحِبِكَ فَتَرْجُمَهُ ، فَاصْطَلَحُوا عَلَى هَذِهِ الْعُقُوبَةِ بَيْنَهُمْ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَإِنِّي أَحْكُمُ بِمَا فِي التَّوْرَاةِ ، فَأَمَرَ بِهِمَا فَرُجِمَا " ، قَالَ الزُّهْرِيُّ : فَبَلَغَنَا أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِيهِمْ إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا سورة المائدة آية 44 ، كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ .
Narrated Abu Hurairah: (This is Mamar's version which is more accurate. ) A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet ﷺ who was sitting in the mosque among his companions. They said: Abul Qasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married? They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent. When the Prophet ﷺ emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication). The Prophet ﷺ said: So when did you lessen the severity of Allah's command? He said: A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet ﷺ said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Hadith 4460
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي رَجُلٍ وَقَعَ عَلَى جَارِيَةِ امْرَأَتِهِ : إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا ، فَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ لَهُ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا " ، قَالَ أَبُو دَاوُد : رَوَى يُونُسُ بْنُ عُبَيْدٍ وَعَمْرُو بْنُ دِينَارٍ وَمَنْصُورُ بْنُ زَاذَانَ وَسَلَّامٌ عَنْ الْحَسَنِ ، هَذَا الْحَدِيثَ بِمَعْنَاهُ ، لَمْ يَذْكُرْ يُونُسُ ، وَمَنْصُورٌ قَبِيصَةَ.
Narrated Salamah ibn al-Muhabbaq: The Messenger of Allah ﷺ made a decision about a man who had intercourse with his wife's slave-girl as follows. If he forced her, she is free, and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily, she will belong to him, and he shall give her mistress a slave-girl similar to her. Abu Dawud said: This tradition has been transmitted by Yunus bin Ubaid, Amr bin Dinar, Mansur bin Zadhan and Salam from al-Hasan to the same effect. But yunus and Mansur did not mention Qabisah.
Hadith 4463
حَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ بْنِ رَاهَوَيْهِ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ خُثَيْمٍ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، وَمُجَاهِدًا يُحَدِّثَانِ ، عَنِ ابْنِ عَبَّاسٍ ، " فِي الْبِكْرِ يُؤْخَذُ عَلَى اللُّوطِيَّةِ ، قَالَ : يُرْجَمُ " ، قَالَ أَبُو دَاوُد : حَدِيثُ عَاصِمٍ يُضَعِّفُ حَدِيثَ عَمْرِو بْنِ أَبِي عَمْرٍو .
Narrated Abdullah ibn Abbas: If a man who is not married is seized committing sodomy, he will be stoned to death. Abu Dawud said: The tradition of Asim proved the tradition of Amir bin Abi Amr as weak.
Hadith 4513
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ ابْنِ كَعْبِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ : أَنَّ أُمَّ مُبَشِّرٍ ، قَالَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ " مَا يُتَّهَمُ بِكَ يَا رَسُولَ اللَّهِ ؟ فَإِنِّي لَا أَتَّهِمُ بِابْنِي شَيْئًا إِلَّا الشَّاةَ الْمَسْمُومَةَ الَّتِي أَكَلَ مَعَكَ بِخَيْبَرَ ، وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَأَنَا لَا أَتَّهِمُ بِنَفْسِي إِلَّا ذَلِكَ ، فَهَذَا أَوَانُ قَطَعَتْ أَبْهَرِي " ، قَالَ أَبُو دَاوُد : وَرُبَّمَا حَدَّثَ عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ مُرْسَلًا ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرُبَّمَا حَدَّثَ بِهِ ، عَنِ الزُّهْرِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ ، وَذَكَرَ عَبْدُ الرَّزَّاقِ : أَنَّ مَعْمَرًا كَانَ يُحَدِّثُهُمْ بِالْحَدِيثِ مَرَّةً مُرْسَلًا فَيَكْتُبُونَهُ وَيُحَدِّثُهُمْ مَرَّةً بِهِ فَيُسْنِدُهُ فَيَكْتُبُونَهُ وَكُلٌّ صَحِيحٌ عِنْدَنَا ، قَالَ عَبْدُ الرَّزَّاقِ : فَلَمَّا قَدِمَ ابْنُ الْمُبَارَكِ عَلَى مَعْمَرٍ ، أَسْنَدَ لَهُ مَعْمَرٌ أَحَادِيثَ كَانَ يُوقِفُهَا .
Narrated Ibn Kab bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet ﷺ during the sickness of which he died: What do you think about your illness, Messenger of Allah ﷺ? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta. Abu Dawud said: Sometime Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Mamar, from al-Zuhri, from the Prophet ﷺ, and sometimes he transmitted it from al-Zuhri from Abdur-Rahman bin Kab bin Malik, Abdur-Rahman mentioned that Mamar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. Abd al-Razzaq said: When Ibn al-Mubarak came to Mamar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Hadith 4526
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، وَسُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ رِجَالٍ مِنْ الْأَنْصَارِ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْيَهُودِ وَبَدَأَ بِهِمْ : يَحْلِفُ مِنْكُمْ خَمْسُونَ رَجُلًا ، فَأَبَوْا ، فَقَالَ لِلْأَنْصَارِ : اسْتَحِقُّوا ، قَالُوا : نَحْلِفُ عَلَى الْغَيْبِ يَا رَسُولَ اللَّهِ ، فَجَعَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةً عَلَى يَهُودَ لِأَنَّهُ وُجِدَ بَيْنَ أَظْهُرِهِمْ " .
Narrated Abu Salamah bin Abdur-Rahman and Sulaiman bin Yasar: On the authority of some men of the Ansar: The Prophet ﷺ said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah ﷺ then imposed the blood-wit on the Jews because he (the slain) was found among them.
Hadith 4528
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ : " أَنّ يَهُودِيًّا قَتَلَ جَارِيَةً مِنَ الْأَنْصَارِ عَلَى حُلِيٍّ لَهَا ثُمَّ أَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ ، فَأُخِذَ فَأُتِيَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَ بِهِ أَنْ يُرْجَمَ حَتَّى يَمُوتَ ، فَرُجِمَ حَتَّى مَاتَ " ، قَالَ أَبُو دَاوُد : رَوَاهُ ابْنُ جُرَيْجٍ ، عَنْ أَيُّوبَ نَحْوَهُ .
Narrated Anas: A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet ﷺ. He ordered regarding him that he should be stoned to death. He was then stoned till he died. Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.
Hadith 4534
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا ، فَلَاجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ ، فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : الْقَوَدَ يَا رَسُولَ اللَّهِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَكُمْ كَذَا وَكَذَا ، فَلَمْ يَرْضَوْا ، فَقَالَ : لَكُمْ كَذَا وَكَذَا ، فَلَمْ يَرْضَوْا ، فَقَالَ : لَكُمْ كَذَا وَكَذَا ، فَرَضُوا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنِّي خَاطِبٌ الْعَشِيَّةَ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ ، فَقَالُوا : نَعَمْ ، فَخَطَبَ رَسُولُ اللَّهِ ، فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ هَؤُلَاءِ اللَّيْثِيِّينَ أَتَوْنِي يُرِيدُونَ الْقَوَدَ ، فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا فَرَضُوا ، أَرَضِيتُمْ ؟ قَالُوا : لَا ، فَهَمَّ الْمُهَاجِرُونَ بِهِمْ ، فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَكُفُّوا عَنْهُمْ فَكَفُّوا ، ثُمَّ دَعَاهُمْ فَزَادَهُمْ ، فَقَالَ : أَرَضِيتُمْ ، فَقَالُوا : نَعَمْ ، قَالَ : إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ ، قَالُوا : نَعَمْ ، فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَرَضِيتُمْ ، قَالُوا : نَعَمْ " .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ sent Abu Jahm ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah (i. e. zakat), and Abu Jahm struck him and wounded his head. His people came to the Prophet ﷺ and said: Revenge, Messenger of Allah! The Prophet ﷺ said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet ﷺ said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing (the people), the Messenger of Allah ﷺ said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants (muhajirun) intended (to take revenge) on them. But the Messenger of Allah ﷺ commanded them to refrain and they refrained. He then called them and increased (the amount), and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet ﷺ addressed and said: Do you agree? They said: Yes.
Hadith 4594
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلَانِيُّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ . ح وحَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ ، حَدَّثَنَا زَيْدُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا عَبْدُ الْمَلِكِ الصَّنْعَانِيُّ ، كِلَاهُمَا عَنْ مَعْمَرٍ ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " النَّارُ جُبَارٌ " .
Narrated Abu Hurairah: The Prophet ﷺ said: No recompense may be demanded if the fire spreads.
Hadith 4632
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : مُحَمَّدٌ كَتَبْتُهُ مِنْ كِتَابِهِ ، قَالَ : أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ : أَنَّ رَجُلًا أَتَى إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " إِنِّي أَرَى اللَّيْلَةَ ظُلَّةً يَنْطِفُ مِنْهَا السَّمْنُ وَالْعَسَلُ ، فَأَرَى النَّاسَ يَتَكَفَّفُونَ بِأَيْدِيهِمْ فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ ، وَأَرَى سَبَبًا وَاصِلًا مِنَ السَّمَاءِ إِلَى الْأَرْضِ فَأَرَاكَ يَا رَسُولَ اللَّهِ أَخَذْتَ بِهِ فَعَلَوْتَ بِهِ ، ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلَا بِهِ ، ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلَا بِهِ ، ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَانْقَطَعَ ثُمَّ وُصِلَ فَعَلَا بِهِ ، قَالَ أَبُو بَكْرٍ : بِأَبِي وَأُمِّي لَتَدَعَنِّي فَلَأُعَبِّرَنَّهَا ، فَقَالَ : اعْبُرْهَا ، قَالَ : أَمَّا الظُّلَّةُ : فَظُلَّةُ الْإِسْلَامِ ، وَأَمَّا مَا يَنْطِفُ مِنَ السَّمْنِ وَالْعَسَلِ : فَهُوَ الْقُرْآنُ لِينُهُ وَحَلَاوَتُهُ ، وَأَمَّا الْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ : فَهُوَ الْمُسْتَكْثِرُ مِنَ الْقُرْآنِ وَالْمُسْتَقِلُّ مِنْهُ ، وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الْأَرْضِ : فَهُوَ الْحَقُّ الَّذِي أَنْتَ عَلَيْهِ تَأْخُذُ بِهِ فَيُعْلِيكَ اللَّهُ ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ فَيَعْلُو بِهِ ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَعْلُو بِهِ ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَنْقَطِعُ ثُمَّ يُوصَلُ لَهُ فَيَعْلُو بِهِ ، أَيْ رَسُولَ اللَّهِ لَتُحَدِّثَنِّي أَصَبْتُ أَمْ أَخْطَأْتُ ؟ فَقَالَ : أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا ، فَقَالَ : أَقْسَمْتُ يَا رَسُولَ اللَّهِ لَتُحَدِّثَنِّي مَا الَّذِي أَخْطَأْتُ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا تُقْسِمْ " .
Ibn Abbas said: Abu Hurairah said that a man came to the Messenger of Allah ﷺ and said: I saw (in my dream) a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw, Messenger of Allah, that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it, but it broke, and then it was joined and he ascended it. Abu Bakr said: May my parents be sacrificed for you, if you allow, I shall interpret it. He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Quran, which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Quran. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it, Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah, whether I am right or wrong. He said: You are partly right and partly wrong. He said: I adjure you by Allah, you should tell me where I am wrong. The Prophet ﷺ said: Do not take an oath.
Hadith 4674
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلَانِيُّ ، وَمَخْلَدُ بْنُ خَالِدٍ الشَّعِيرِيُّ الْمَعْنَى ، قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ ابْنِ أَبِي ذِئْبٍ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا أَدْرِي أَتُبَّعٌ لَعِينٌ هُوَ أَمْ لَا ؟ وَمَا أَدْرِي أَعُزَيْرٌ نَبِيٌّ هُوَ أَمْ لَا ؟ ".
Abu Hurairah reported the Messenger of Allah ﷺ as saying: I do not know whether Tubba was accursed or not, and ‘Uzair (Azra was a prophet or not).
Hadith 4685
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ . ح وحَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ ، حَدَّثَنَا سُفْيَانُ الْمَعْنَى ، قَالَا : حَدَّثَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَسَمَ بَيْنَ الْمُسْلِمِينَ قَسْمًا فَقُلْتُ أَعْطِ فُلَانًا ، فَإِنَّهُ مُؤْمِنٌ ، قَالَ : أَوْ مُسْلِمٌ إِنِّي لَأُعْطِي الرَّجُلَ الْعَطَاءَ وَغَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ مَخَافَةَ أَنْ يُكَبَّ عَلَى وَجْهِهِ " .
Saad said: The Prophet ﷺ distributed (spoils) among the people I said to him: Give so and so for he is a believer. He said: Or he is a Muslim. I give a man something while another man is dearer to me than him, fearing that he may fall into Hell on his face.
Hadith 4757
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : " قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ ، فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، فَذَكَرَ الدَّجَّالَ ، فَقَالَ : إِنِّي لَأُنْذِرُكُمُوهُ ، وَمَا مِنْ نَبِيٍّ إِلَّا قَدْ أَنْذَرَهُ قَوْمَهُ ، لَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ ، وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلًا لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ : تَعْلَمُونَ أَنَّهُ أَعْوَرُ ، وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ " .
Ibn Umar reported: The Messenger of Allah ﷺ stood among the people and praised Allah in a way which is worthy of him, and mentioned the Antichrist (Dajjal), saying: I warn you of him, and there has been no prophet who has not warned his people about him, and Noah also warned his people about him. But I tell you about him a word which no Prophet had told his people: you should know that he will be blind in one eye, and Allah is not blind is one eye.
Hadith 4766
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ ، قَالَ : سِيمَاهُمُ التَّحْلِيقُ وَالتَّسْبِيدُ ، فَإِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ , قال أَبُو دَاوُد : التَّسْبِيدُ اسْتِئْصَالُ الشَّعْرِ .
The tradition mentioned above has also been transmitted by Anas through a different chain of narrators in a similar manner. This version adds; Their sign is shaving the head and eliminating the hair. If you see them, kill them. Abu Dawud said: Tasmid means uprooting the hair.
Hadith 4768
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، قَالَ : أَخْبَرَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ ، أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيٍّ عَلَيْهِ السَّلَام الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ ، فَقَالَ عَلِيٌّ : " أَيُّهَا النَّاسُ ، إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : يَخْرُج قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ ، لَيْسَتْ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ شَيْئًا ، وَلَا صَلَاتُكُمْ إِلَى صَلَاتِهِمْ شَيْئًا ، وَلَا صِيَامُكُمْ إِلَى صِيَامِهِمْ شَيْئًا ، يَقْرَءُونَ الْقُرْآنَ يَحْسِبُونَ أَنَّهُ لَهُمْ ، وَهُوَ عَلَيْهِمْ ، لَا تُجَاوِزُ صَلَاتُهُمْ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَنَكَلُوا عَنِ الْعَمَلِ ، وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلًا لَهُ عَضُدٌ ، وَلَيْسَتْ لَهُ ذِرَاعٌ عَلَى عَضُدِهِ ، مِثْلُ حَلَمَتي الثَّدْيِ عَلَيْهِ شَعَرَاتٌ بِيضٌ ، أَفَتَذْهَبُونَ إِلَى مُعَاوِيَةَ وَأَهْلِ الشَّامِ ، وَتَتْرُكُونَ هَؤُلَاءِ يَخْلُفُونَكُمْ فِي ذَرَارِيِّكُمْ وَأَمْوَالِكُمْ ؟ وَاللَّهِ إِنِّي لَأَرْجُو أَنْ يَكُونُوا هَؤُلَاءِ الْقَوْمَ ، فَإِنَّهُمْ قَدْ سَفَكُوا الدَّمَ الْحَرَامَ ، وَأَغَارُوا فِي سَرْحِ النَّاسِ ، فَسِيرُوا عَلَى اسْمِ اللَّهِ " ، قَالَ سَلَمَةُ بْنُ كُهَيْلٍ : فَنَزَّلَنِي زَيْدُ بْنُ وَهْبٍ مَنْزِلًا مَنْزِلًا ، حَتَّى مَرَّ بِنَا عَلَى قَنْطَرَةٍ ، قَالَ : فَلَمَّا الْتَقَيْنَا وَعَلَى الْخَوَارِجِ عَبْدُ اللَّهِ بْنُ وَهْبٍ الرَّاسِبِيُّ ، فَقَالَ لَهُمْ : أَلْقُوا الرِّمَاحَ وَسُلُّوا السُّيُوفَ مِنْ جُفُونِهَا ، فَإِنِّي أَخَافُ أَنْ يُنَاشِدُوكُمْ كَمَا نَاشَدُوكُمْ يَوْمَ حَرُورَاءَ ، قَالَ : فَوَحَّشُوا بِرِمَاحِهِمْ وَاسْتَلُّوا السُّيُوفَ وَشَجَرَهُمُ النَّاسُ بِرِمَاحِهِمْ ، قَالَ : وَقَتَلُوا بَعْضَهُمْ عَلَى بَعْضِهِمْ ، قَالَ : وَمَا أُصِيبَ مِنَ النَّاسِ يَوْمَئِذٍ إِلَّا رَجُلَانِ ، فَقَالَ عَلِيٌّ : الْتَمِسُوا فِيهِمُ الْمُخْدَجَ ، فَلَمْ يَجِدُوا ، قَالَ : فَقَامَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِنَفْسِهِ ، حَتَّى أَتَى نَاسًا قَدْ قُتِلَ بَعْضُهُمْ عَلَى بَعْضٍ ، فَقَالَ : أَخْرِجُوهُمْ ، فَوَجَدُوهُ مِمَّا يَلِي الْأَرْضَ فَكَبَّرَ ، وَقَالَ : صَدَقَ اللَّهُ وَبَلَّغَ رَسُولُهُ ، فَقَامَ إِلَيْهِ عَبِيدَةُ السَّلْمَانِيُّ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِي وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ حَتَّى اسْتَحْلَفَهُ ثَلَاثًا ، وَهُوَ يَحْلِفُ , قَالَ أَبُو دَاوُدَ : قَالَ مَالِكٌ : ذُلٌّ لِلِعْلِمْ أَنْ يُجِيبَ الْعَالِمُ كَلَّ مَنْ سَأَلَهُ .
Salamah bin kuhail said: Zaid bin Wahb al-Juhani told that he was in the army which proceeded to (fight with) the Khawarij in the company of Ali. All then said: O people! I heard the Messenger of Allah ﷺ say: there will appear from among my community people who recite the Quran, and your recitation has no comparison with their recitation, and your prayer has no comparison with their prayer, and your fasts have no comparison with their fasts. They will recite the Quran thinking that it is beneficial for them, while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what (reward) has been decided for them at the tongue of their prophet ﷺ, they would leave (other good) activities. The sign of that is that among them there will be a man who has an upper arm, but not hand; on his upper arm there will be something like the nipple of a female breast, having white hair thereon. Will you go to Mu;awiyah and the people of Syria, and leave them behind among your children and property? I swear by Allah, I hope these are the same people, for they shed the blood unlawfully, and attacked the cattle of the people so go on in the name of Allah. Salamah bin kuhail said: Zaid bin Wahb then informed me of all the halting places one by one, (saying): Until we passed a bridge. When we fought with each other, Abdullah bin Wahb al-Rasibi, who was the leader of the Khawarij, said to them: Throw away the lances and pull out the swards from their sheaths, for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords, and the people pierced them with their lances. They were killed (lying one on the other). On that day only two persons of the partisans (of Ali) were afflicted. Ali said: search for the man with the crippled hand. but they could not find it. Then ‘All got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth, and His Messenger has conveyed. Ubaidat al-Salmani stood up to him, saying: Commander of the Faithful! Have you heard it from the Messenger of Allah ﷺ? He said: Yes, by him, there is no god but He. He put to swear thrice and he swore.
Hadith 4790
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنِي أَبُو أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْحَجَّاجِ بْنِ فُرَافِصَةَ ، عَنْ رَجُلٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلَانِيُّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا بِشْرُ بْنُ رَافِعٍ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ رَفَعَاهُ جَمِيعًا ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الْمُؤْمِنُ غِرٌّ كَرِيمٌ ، وَالْفَاجِرُ خِبٌّ لَئِيمٌ " .
Narrated Abu Salamah ; Abu Hurairah: The Prophet ﷺ said: The believer is simple and generous, but the profligate is deceitful and ignoble.
Hadith 4920
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ . ح وَحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا إِسْمَاعِيل . ح وَحَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّوَيْهِ الْمَرْوَزِيُّ ،حَدَّثَنَا عَبْدُ الْرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أُمِّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَمْ يَكْذِبْ مَنْ نَمَى بَيْنَ اثْنَيْنِ لِيُصْلِحَ " , وَقَالَ أَحْمَدُ بْنُ مُحَمَّدٍ وَمُسَدَّدٌ : لَيْسَ بِالْكَاذِبِ مَنْ أَصْلَحَ بَيْنَ النَّاسِ ، فَقَالَ : خَيْرًا أَوْ نَمَى خَيْرًا .
Humaid bin Abdur-Rahman quoted his mother as saying: The Prophet ﷺ said: He who forged in order to put things right between two persons did not lie. The version by Ahmad ibn Muhammad and Musaddad has: The liar is not the one who puts things right between people, saying what is good and increasing good.
Hadith 4923
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الْرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : " لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ لَعِبَتْ الْحَبَشَةُ لَقُدُومِهِ فَرَحًا بِذَلِكَ لَعِبُوا بِحِرَابِهِمْ " .
Narrated Anas ibn Malik: When the Messenger of Allah ﷺ came to Madina, the Abyssinians played for his coming out of joy; they played with spears.
Hadith 4956
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَبْدُ الْرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لَهُ : " مَا اسْمُكَ , قَالَ : حَزْنٌ , قَالَ : أَنْتَ سَهْلٌ , قَالَ : لَا ، السَّهْلُ يُوطَأُ وَيُمْتَهَنُ " , قَالَ سَعِيدٌ : فَظَنَنْتُ أَنَّهُ سَيُصِيبُنَا بَعْدَهُ حُزُونَةٌ ، قَالَ أبو داود : وَغَيَّرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْمَ الْعَاصِ ، وَعَزِيزٍ ، وَعَتَلَةَ ، وَشَيْطَانٍ ، وَالْحَكَمِ ، وَغُرَابٍ ، وَحُباب ، وَشِهَابٍ ، فَسَمَّاهُ : هِشَامًا ، وَسَمَّى حَرْبًا : سَلْمًا ، وَسَمَّى الْمُضْطَجِعَ : الْمُنْبَعِثَ ، وَأَرْضًا تُسَمَّى عَفِرَةَ سَمَّاهَا : خَضِرَةَ ، وَشَعْبَ الضَّلَالَةِ سَمَّاهُ : شَعْبَ الْهُدَى ، وَبَنُو الزِّنْيَةِ سَمَّاهُمْ : بَنِي الرِّشْدَةِ ، وَسَمَّى بَنِي مُغْوِيَةَ : بَنِي رِشْدَةَ , قَالَ أبو داود : تَرَكْتُ أَسَانِيدَهَا لِلِاخْتِصَارِ .
Saeed bin Musayyab told that his father said on the authority of his grandfather (Hazn): The Prophet ﷺ asked: What is your name? He replied: Hazn (rugged). He said: You are Sahl (smooth). He said: No, smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names al-As, Aziz, Atalah, Shaytan, al-Hakam, Ghurab, Hubab, and Shihab and called him Hisham. He changed the name Harb (war) and called him Silm (peace). He changed the name al-Munba'ith (one who lies) and called him al-Mudtaji' (one who stands up). He changed the name of a land Afrah (barren) and called it Khadrah (green). He changed the name Shi'b ad-Dalalah (the mountain path of a stray), the name of a mountain path and called it Shi'b al-Huda (mountain path of guidance). He changed the name Banu az-Zinyah (children of fornication) and called them Banu ar-Rushdah (children of those who are on the right path), and changed the name Banu Mughwiyah (children of a woman who allures and goes astray), and called them Banu Rushdah (children of a woman who is on the right path). Abu Dawud said: I omitted the chains of these for the sake of brevity.
