'Ubadah bin as-Samit reported that whenever Allah's Apostle (ﷺ) received revelation, he felt its rigour and the complexion of his face changed. One day revelation descended upon him, he felt the same rigour. When it was over and he felt relief, he said: Take from me. Verily Allah has ordained a way for them (the women who commit fornication): (When) a married man (commits adultery) with a married woman, and an unmarried male with an unmarried woman, then in case of married (persons) there is (a punishment) of one hundred lashes and then stoning (to death). And in case of unmarried persons, (the punishment) is one hundred lashes and exile for one year.

Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Maiz bin Malik, came to Allah's Messenger (ﷺ) and said: I have committed immorality (adultery), so inflict punishment upon me. Allah's Apostle (ﷺ) turned him away again and again. He then asked his people (about the state of his mind). They said: We do not know of any ailment of his except that he has committed something about which he thinks that he would not be able to relieve himself of its burden but with the Hadd being imposed upon him. He (Ma'iz) came back to Allah's Apostle (ﷺ) and he commanded us to stone him. We took him to the Baqi' al-Gharqad (the graveyard of Madinah). We neither tied him nor dug any ditch for him. We attacked him with bones, with clods and pebbles. He ran away and we ran after him until he came upon the stone ground (al-Harra) and stopped there and we stoned him with heavy stones of the Harra until he became motionless (he died). He (the Holy Prophet) then addressed (us) in the evening saying: Whenever we set forth on an expedition in the cause of Allah, some one of those connected with us shrieked (under the pressure of sexual lust) as the bleating of a male goat. It is essential that if a person having committed such a deed is brought to me, I should punish him. He neither begged forgiveness for him nor cursed him.

It has been narrated on the authority of Anas that the Prophet (ﷺ) of Allah (ﷺ) wrote to Chosroes (King of Persia), Caesar (Emperor of Rome), Negus (King of Abyssinia) and every (other) despot inviting them to Allah, the Exalted. And this Negus was not the one for whom the Messenger of Allah (ﷺ) had said the funeral prayers.

Abu Bakr ibn Abi Shaybah narrated to us, Abdul A'la narrated to us, from al-Jurayri, from Abu Nadrah, from Abu Sa'id al-Khudri. And Muhammad ibn al-Muthanna narrated to us, Abdul A'la narrated to us, Sa'id narrated to us, from Qatadah, from Abu Nadrah, from Abu Sa'id al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, said: "O people of Madinah, do not eat the meat of the sacrifices for more than three [days]." Ibn al-Muthanna said: "three days." So they complained to the Messenger of Allah, peace and blessings be upon him, that they had dependents, servants, and helpers. So he said: "Eat, feed others, and keep or store [it]." Ibn al-Muthanna said: Abdul A'la was uncertain.

Anas reported that Allah's Apostle (ﷺ) forbade that a person should drink while standing. Qatada reported: We said to him: What about eating? Thereupon he (Anas) said: That is even worse and more detestable (abominable).

This hadith has been transmitted on the authority of Ibn Muthanna but with this addition: 'Allah's Messenger (ﷺ) did not command us to tear that."

(Muslim said): I read this before Nasr bin 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to you what I heard from Allah's Messenger (ﷺ) . I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell, and he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr bin 'Ali confirmed it.

This hadith has been narrated on the authority of Yunus through another chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: None should make one's brother stand and then sit at his place. And it was common with Ibn 'Umar (RA) that when any person stood in the company (with a view to making room for him) he did not sit there.

'Uthman bin Abu al-'As reported that he came to Allah's Messenger (ﷺ) and said: Allah's Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger (ﷺ) said: That is (the doing of the Satan) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that from me.

And Nadr ibn ‘Ali al-Jahdhamiyy narrated to me, he said: ‘Abd al-A‘la narrated to us, from ‘Ubaydullah ibn ‘Umar, from Nafi‘, from Ibn ‘Umar, and from Sa‘id al-Maqburi, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, with similar meaning.

'Ubadah bin Samit reported that when wahi (inspiration) descended upon Allah's Messenger (ﷺ) , he felt a burden on that account and the colour of his face underwent a change.

Abu Tufail reported: I saw Allah's Messenger (ﷺ) and there is one amongst the people of the earth who are living at the present time and had seen him except me. I said to him: How did you find him? He said: He had an elegant white color, and he was of an average height.

Anas bin Malik (RA) reported that the people asked Allah's Apostle (ﷺ) until he was hard pressed. He went out one day and he occupied the pulpit and said: Ask me and I shall leave no question of yours unanswered for you, and when the people heard about it they were overawed, as if (something tragic) was going to happen. Anas said: I began to look towards the right and the left and (found) that every person was weeping wrapping his head with the cloth. Then a person in the mosque broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah's Apostle, who is my father? He said: Your father is Hudhafa. Then 'Umar bin Khattab (RA) dared say something and said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Messenger, seeking refuge with Allah from the evil of Turmoil. Thereupon Allah's Messenger (ﷺ) said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me (in this worldly life) and I saw both of them near this well.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No child is born but he is pricked by the satan and he begins to weep because of the pricking of the satan except the son of Mary and his mother. Abu Hurairah (RA) then said: You may recite if you so like (the verse): "I seek Thy protection for her and her offspring against satan the accursed" (iii. 36).

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: A woman was tormented because of a cat which she had tied and thus allowed it neither to eat or drink nor set it free so that it might eat the insects of the earth.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and there is no mention of his deficiency in limbs.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having said: The time would draw close to the Last Hour and knowledge would decrease. The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted.

Yusuf ibn Hammad al-Ma'ni narrated to me, 'Abd al-A'la narrated to us, from Sa'id, from Qatadah, from Anas ibn Malik, from Abu Talhah.
And Muhammad ibn Hatim narrated it to me, Rawh ibn 'Ubadah narrated to us, Sa'id ibn Abi 'Arubah narrated to us, from Qatadah, who said: Anas ibn Malik mentioned to us, from Abu Talhah, who said:
When it was the Day of Badr and the Prophet of Allah, peace and blessings be upon him, prevailed over them, he ordered for a number of twenty-some men—and in the narration of Rawh: twenty-four men from the chiefs of Quraysh—to be thrown into a well among the wells of Badr, and he narrated the hadith with the meaning of the hadith of Thabit from Anas.

Abu Sa'id reported: I accompanied Ibn Sayyad to Makkah and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah's Messenger (may peace upon him) as saying: He will have no children, I said: Yes, of course. Thereupon he said: But I have children. Have you not heard Allah's Messenger (ﷺ) as saying: He would not enter Makkah and Madinah? I said: Yes, of course. Thereupon he said I have been once in Madinah and now I intend to go to Makkah. And he said to me at the end of his talk: By Allah: I know his place of birth his abode where he is just now. He (Abu Sa'id) said: This caused confusion in my mind (in regard to his identity).