´It was narrated that 'Umar said:` "It is established for you to hold the knees, so hold the knees."

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: 'Subhanaka Rabbana wa bi Hamdika, Allahumm aghfirli (Glorfy and praise be to You, our Lord. O Allah, forgive me.).'"

´It was narrated that Aishah said:` "The Messenger of Allah (ﷺ) used to say when bowing: 'Subbuhun Quddusun Rabbul-mala'ikati war-ruh (Perfect, Most Holy, is the Lord of the angels and the spirit).'"

´It was narrated that Qatadah said:` "I heard Anas narrate that the Prophet (ﷺ) said: "Bow and prostrate properly when you bow and prostrate.'"

´It was narrated from Al-Bara' bin 'Azib that:` The bowing of the Messenger of Allah (ﷺ), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length.

´It was narrated from Hudhaifah that:` He prayed with the Messenger of Allah (ﷺ) one night and he heard him say when he said the takbir: "Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.

´It was narrated from Al-Bara' bin 'Azib that:` The Prophet (ﷺ) used to say the Qunut in Subh and Maghrib. (One of the narrators) 'Ubaidullah said: "Allah's Messenger (ﷺ) used to."

´It was narrated from Anas:` "The Messenger of Allah (ﷺ) said the Qunut for a month."- (One of the narrators) Shu'bah said: "He cursed some men." Hisham said: "He supplicated against some of the tribes of Arabs."-"Then he stopped doing that after bowing." This is what Hisham said. Shu'bah said, narrating from Qatadah, from Anas that the Prophet (ﷺ) said the Qunut for a month, cursing Ri'l, Dhawkan and Lihyan.

´It was narrated that Abu Bushr said:` "I heard Yusuf-meaning Ibn Mahak- narrating that Hakim said: 'I gave my pledge of allegiance to the Messenger of Allah (ﷺ), pledging that I would go down (in prostration) only after standing up from bowing.'"

´It was narrated from Malik bin Al-Huwairith that:` He saw the Prophet (ﷺ) raise his hands when praying, when he bowed, when he raised his head from bowing, when he prostrated and when he raised his head from prostrating, until they were in level with the top part of his ears.

´It was narrated that Qatadah said:` "I heard Anas (narrate) that the Messenger of Allah (ﷺ) said: 'Be moderate in prostration and do not rest your forearms along the ground like a dog.'"

´It was narrated from Ibn 'Abbas that :` The Messenger of Allah (ﷺ) said: "I have been commanded to prostrate on seven and not to tuck up my hair or garment."

´It was narrated that Aishah said:` "I noticed that the Messenger of Allah (ﷺ) was missing and I thought he had gone to visit one of his concubines, so I looked for him and found him prostrating and saying: 'Rabbighfirli ma asrartu wa ma a'lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'"

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) said when bowing and prostrating: 'Subbuhun Quddusun Rabbul-mala'ikati war'ruh (Perfect, Most Holy, Lord of the Angels and the Spirit)."

´A man from (the tribe of) 'Abs narrated from Hudhaifah that:` He came to the Prophet (ﷺ) and stood by his side, and he said: "Allahu Akbar Dhul-malakut wal-jabarut wal-kibriya' wal 'azamah (Allah is Most Great, the One Who has all sovereignty, power, magnificence, and might.)" Then he recited Al-Baqarah, then he bowed, and his bowing lasted almost as long as his standing, and he said when bowing: 'Subahana Rabbial-'azim, Subhana Rabbial-'azim (Glory be to my Lord Almighty, Glory be to my Lord Almighty)." When he raised his head he said: "Li Rabbial-hamd, Li Rabbial-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated he said: "Subahana Rabbial-A'la, Subahna Rabbial-A'la (Glory be to my Lord Most High, glory be to my Lord Most High)." And between the two prostrations he would say: "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)."

´It was narrated that Al-Bara' said:` "In the prayer of the Messenger of Allah (ﷺ), his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same."

´It was narrated that 'Abdullah said:` "We used not to know what we should say in each rak'ah apart from glorifying, magnifying and praising our Lord. But Muhammad (ﷺ) taught us everything about what is good. He said: "When you sit following every two rak'ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'"

´It was narrated from 'Abdullah that :` The Prophet (ﷺ) said in the tashahhud: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."

´It was narrated from Ibn Buhainah that:` The Prophet (ﷺ) prayed and stood up following the first two rak'ahs, and they said (SubhanAllah). He carried on, then when he finished his prayer he performed two prostrations, then he said the Salam.

´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) prayed Zuhr with two rak'ahs, then said the salam. They said: "Has the prayer been shortened?" So he stood up and prayed two rak'ahs, then he said the salam, then he prostrated twice.

´It was narrated from Abu Hurairah that :` The Prophet (ﷺ) prostrated after the salam when he was not sure.

´It was narrated from 'Abdullah that:` The Messenger of Allah (ﷺ) prayed Zuhr then he turned to face them and they said: 'Has there been some change concerning the prayer?' He said: 'Why are you asking?' They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: 'I am only human, I forget as you forget, so if I forget, then remind me.' And he said: 'If there had been some change concerning the prayer I would have told you.' And he said: 'If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.'

´It was narrated that 'Abdullah said:` "The Prophet(ﷺ) prayed Zuhr with five rak'ahs, and it was said to him: 'Has something been added to the prayer?' He said: 'Why are you asking?' They said: 'You prayed five.' So he turned around and prostrated twice."

´It was narrated from 'Abdullah that:` The Prophet (ﷺ) led them in praying Zuhr with five (rak'ahs). They said: 'You prayed five.' So he prostrated twice after he had said the taslim, while he was sitting.

´It was narrated that Ibn Abi Laila said:` "Ka'b bin Ujrah said to me: 'Shall I not give you a gift?' We said: "O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?" He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'"

´It was narrated that 'Aishah said:` "I asked the Messenger of Allah (ﷺ) about the torment of the grave, and he siad: 'Yes, the torment of the grave is real.'" 'Aishah said: "After that I never saw the Messenger of Allah (ﷺ) offer any prayer but he would seek refuge with Allah (SWT) from the torment of the grave."

´It was narrated from 'Aishah that :` After saying the taslim the Messenger of Allah (ﷺ) would say: "Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor)."

´It was narrated that Juwayriyah bint Al-Harith said that:` The Prophet (ﷺ) passed by her while she was in the masjid, supplicating, then he passed by her again when it was almost midday. He said to her: "Are you still here?" She said: "Yes." He said: "Shall I not teach you some words which you can say? Subhan Allah adada khalqihi, subhan Allah adada khalqihi, subhan Allah adada khalqihi; subhan Allah rida nafsihi, subhan Allah rida nafsihi, subhan Allah rida nafsihi; Subhan Allah zinata 'arshihi, Subhan Allah zinata 'arshihi, Subhan Allah zinata 'arshihi; Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi (Glory be to Allah the number of His creation, glory be to Allah the number of His creation, glory be to Allah the number of His creation; glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne, glory be to Allah the weight of His throne, glory be to Allah the weight of His throne; glory be to Allah the number of His words, glory be to Allah the number of His words, glory be to Allah the number of His words).'

´It was narrated that Samurah said:` "The Messenger of Allah (ﷺ) said: 'Whoever performs wudu' on Friday, that is all well and good, but whoever performs Ghusl, the Ghusl is better.'"

´It was narrated that 'Amr bin Dinar said:` "I heard Jabir bin 'Abdullah say: 'The Messenger of Allah (ﷺ) said: "If any one of you comes and the Imam has appeared, let him pray two Rak'ahs. Shu'bah (one of the narrators) said: "On Friday."

´It was narrated from 'Abdullah:` "The Prophet (ﷺ) taught us Khutbat Al-Hajah: Alhamduu lillahi nasta'inuhu wa nastagfiruhu, wa na'udhu billahi min shururi anfusina wa sayi'ati a'malina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (Praise be to Allah, we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray,and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger.) Then he recited the following three verses: O you who believe! Fear Allah as He should be feared, and die not except as Muslims; O Mankind! Be dutiful to your Lord, Who created you from a single person, and from him he created his wife, and from them he created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you); O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth.)"

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah (ﷺ) delivered a khutbah and said: 'When any one of you wants to go to Jumu'ah, let him perform ghusl.'"

´It was narrated from Ibn 'Abbas that :` During the Subh prayer on Friday, the Messenger of Allah (ﷺ) used to recite: "Alif-Lam-Mim. The Revelation"(As-Sajdah 32) and: "Has there not been over man,"(Al-Insan 76) and in Jumu'ah prayer he would recite Al-Jumu'ah (62) and Al-Munafiqin (63).

´It was narrated that Samurah said:` "The Messenger of Allah (ﷺ) used to recite in Jumu'ah prayer: 'Glorify the Name of your Lord, the Most High'(Al-A'la 87) and: 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?"(Al-Ghashiyah 88)

´It was narrated that An-Nu'man bin Bashir said:` "The Messenger of Allah (ﷺ) used to recite 'Glorify the name of your Lord, the Most High'(Al-A'la 87) and 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?' (Al-Ghashiyah 88) in the Jumu'ah prayer, and sometimes 'Eid and Jumu'ah would fall on the same day, and he would recite them in both 'Eid and Jumu'ah prayer."

´It was narrated from Ibn 'Umar that he used to pray two rak'ahs after Jumu'ah, making them lengthy, and he said:` "The Messenger of Allah (ﷺ) used to do this."

´It was narrated that Ibn Al-Simt said:` "I saw 'Umar bin Al-Khattab praying two rak'ahs in Dhul-Hulaifah and I asked him about that. He said: 'I am simply doing that which I saw the Messenger of Allah (ﷺ) doing.'"

´It was narrated that 'Umar said:` "The prayer for jumu'ah is two rak'ahs, and for Al-Fitr is two rak'ahs, and for An-Nahr is two rak'ahs, and for traveling is two rak'ahs, complete and not shortened, on the tongue of the Prophet (ﷺ)."

´It was narrated that Qatadah said:` "I heard Muas- bin Salamah-say: 'I said to Ibn 'Abbas: How should I pray in Makkah if I do not pray in congregation? He said: Two rak'ahs, the sunnah of Abu Al-Qasim.'"

´It was narrated that Harithah bin Wahab said:` "The Messenger of Allah (ﷺ) led us in prayer in Mina, two rak'ahs, when the people were greater in number and more secure."