´It was narrated that Al-Bara' said:` "I saw the Prophet [SAW] wearing a red Hullah, with his hair combed, and I have never seen anyone before or since, who was more handsome than he."

´It was narrated from Ibn 'Abbas that:` He heard the Prophet [SAW] say in 'Arafat: "Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks)."

´It was narrated that Muharib said:` "I heard Ibn 'Umar narrating that the Messenger of Allah [SAW] said: 'Whoever drags his garment out of vanity, Allah, the Mighty and Sublime, will not look at him on the Day of Resurrection.'"

´It was narrated from Abu Hurairah that :` The Prophet [SAW] said: "Whatever of the Izar comes below the ankles is in the Fire."

´It was narrated that Ash'ath said:` "I heard Sa'eed bin Jubair narrate from Ibn 'Abbas that the Prophet [SAW] said: 'Allah will not look at the Musbil (the one who lets his Izar come below the ankles).'"

´It was narrated that Abu Dharr said:` "The Messenger of Allah [SAW] said: 'There are three to whom Allah (the Mighty and Sublime) will not speak on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: The one who reminds others of what he has given them (Al-Mannan), the one who lets his Izar come below his ankles, and the one who sells his product by means of false oaths."

´It was narrated that 'Aishah said:` "In my house there was a cloth on which were images, which I put in a niche of the house, and the Messenger of Allah [SAW] used to pray facing it. Then he said: 'O 'Aishah, take it away from me.' So I took it down and made it into pillows.'"

´It was narrated from Usaid bin Hudair that:` A man from among the Ansar came to the Messenger of Allah [SAW] and said: "Will you not appoint me as you appointed so-and-so?" He said: "You will encounter selfishness after I am gone, so be patient until you meet me at the cistern (Al-Hawd)."

´It was narrated from Sulaiman bin Yasar, who narrated from Al-Fadl bin 'Abbas, who said:` "A man came to the Prophet [SAW] and said: 'O Prophet of Allah, my father is an old man and cannot perform Hajj. If I put him on a mount he cannot sit firm. Can I perform Hajj on his behalf?' He said: 'Perform Hajj on behalf of your father.'"

´It was narrated that 'Abudl-Malik bin 'Umair said:` "I heard Mus'ab bin Sa'd (narrate) about his father: 'He used to tech us five things, which he said that the Messenger of Allah [SAW] used to recite in his supplication: 'Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge in You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave).'"

´Mus'ab bin Sa'd said that :` Sa'd used to teach him these words, narrating from the Prophet [SAW]: "Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya wa 'adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge with You from cowardice, and I seek refuge with You from reaching the age of senility, and I seek refuge in You from the trials of this world and the torment of the grave.)"

´It was narrated that 'Abdul-Malik bin 'Umair said:` "I heard Mus'ab bin Sa'd say, concerning his father: 'He used to teach us five things that the Messenger of Allah [SAW] used to recite in his supplication, and say: "Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge in You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the torment of the grave.)"

´It was narrated from 'Abdullah bin Sarjis that :` When the Messenger of Allah [SAW] traveled, he would say: "Allahumma inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi, wal-hawri ba'dal-kawri, wa da'watil-mazlumi, wa suw'il-munzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth.)"

´It was narrated that Abu Hurairah said:` "When the Messenger of Allah [SAW] traveled and rode his mount, he gestured with his finger - and Shu'bah (one of the narrators) stretched out his finger - and said: 'Allahumma, antas-sahibu fis-safari wal-khalifatu fil-ahli wal-mal. Allahumma, inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi (O Allah, You are our help when we are traveling and the One Who takes care of our families and wealth (in our absence). O Allah, I seek refuge in You from the hardships of travel and the sorrows of return.)'"

´It was narrated from Abu Hurairah that:` The Messenger of Allah [SAW] used to seek refuge with Allah from five things, saying: "Seek refuge with Allah from the torment of the grave, and from the torment of Hell, and from the trials of life and death, and from the evil of Al-Masihid-Dajjal."

´Abu Hurairah said:` "I heard the Messenger of Allah [SAW] say: 'Whoever obeys me has obeyed Allah and whoever disobeys me has disobeyed Allah.' And he used to seek refuge from the torment of the grave, the torment of Hell, the trials that may befall the living and the dead, and the tribulation of Al-Masihid-Dajjal."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] used to seek refuge (with Allah) from the torment of Hell, the torment of the grave, and Al-Masihid-Dajjal."

´It was narrated that Farwah bin Nawfal said:` "I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah [SAW] used to say.' She said: 'He used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not done.)'"

´It was narrated that Jabir - meaning bin 'Abdullah - said:` "Unripe dates and dried dates are Khamr."

´It was narrated from Ibn Abi Laila, from one of the Companions of the Prophet [SAW], that:` The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates.

´It was narrated that Abu Musa said:` "The Messenger of Allah [SAW] said: 'Every intoxicant is unlawful.'"

´It was narrated that Sulaiman At-Taimi and Ibrahim bin Maisarah said:` "We heard Tawus say: 'A man came to Ibn 'Umar and said: Did the Messenger of Allah [SAW] forbid soaking (fruits) in earthenware jars? He said: 'Yes.' Ibrahim added in his Hadith: "And Ad-Dubba' (gourds).'"

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah [SAW] forbade Al-Hantam. I (the narrator) said: "What is Al-Hantam?" He said: "The earthenware jar."

´It was narrated that Abu Maslamah said:` "I heard 'Abdul-'Aziz - that is, bin Asid At-Tahi from Al-Basrah - say: 'Ibn Az-Zubair was asked about soaking (fruits) in earthenware jars and he said: "The Messenger of Allah [SAW] forbade us from that."

´It was narrated that Ash-Shaibani said:` "I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green earthenware jars.' I said: 'And white ones?' He said: 'I do not know.'"

´It was narrated that Abu Raja' said:` "I asked Al-Hasan about Nabidh made in earthenware jars - is it unlawful? He said: '(It is) unlawful. One who would not lie narrated to us that the Messenger of Allah [SAW] forbade Nabidh made in Al-Hantam, Ad-Dubba' (gourds), Al-Muzaffat and An-Naqir.'"

´It was narrated from Ibn 'Umar that:` The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds).

´It was narrated from 'Abdur-Rahman bin Ya'mar that:` The Prophet [SAW] forbade Ad-Dubba' and Al-Muzaffat.

´It was narrated from Ibn 'Umar that :` The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam and An-Naqir.

´Ibn 'Umar said:` "The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam and Al-Muzaffat."

´Zadan said:` "I asked 'Abdullah bin 'Umar: 'Tell me of something that you heard from the Messenger of Allah [SAW] concerning vessels and explain it.' He said: 'The Messenger of Allah [SAW] forbade Al-Hantam, which are what you call earthenware jars. And he forbade Ad-Dubba' which are what you call squash. And he forbade An-Naqir, which are hollowed-out date palm wood. And he forbade Al-Muzaffat which are (Al-Muqayyar) vessels daubed with tar.'"

´Ibn Muhairiz narrated from a man among the Companions of the Prophet [SAW] that :` The Prophet [SAW] said: "People among my Ummah will drink Khamr, calling it by another name."

´It was narrated from 'Abdullah bin 'Amr that:` The Prophet [SAW] said: "No one who reminds others of his favors, no one who is disobedient to his parents and no drunkard, will enter Paradise."

´It was narrated that Ibn 'Abbas said:` "Khamr was forbidden in and of itself, in small or large amounts, as was every kind of intoxicating drink."

´Ibn 'Abbas said:` "Whoever would like to regard as forbidden that which Allah and His Messenger [SAW] regard as forbidden, let him regard Nabidh as forbidden."

´It was narrated that Abu Hamzah said:` "I used to interpret between Ibn 'Abbas and the people. A woman came to him and asked him about Nabidh made in earthenware jars, and he forbade it. I said: 'O Abu 'Abbas, I make a sweet Nabidh in a green earthenware jar; when I drink it, my stomach makes noises.' He said: 'Do not drink it even if it is sweeter than honey.'"

´It was narrated that Abu Al-Hawra' As-Sa'di said:` "I said to Al-Hasan bin 'Ali, may Allah be pleased with him: 'What did you memorize from the Messenger of Allah [SAW]?' He said: I memorized from him: 'Leave that which makes you doubt for that which does not make you doubt.'"

´It was narrated that Sa'eed bin Al-Musayyab said:` "Khamr is so called because it is left until the good parts are gone and the dregs remain." And he disliked everything that was made by using dregs (by adding new materials to the dregs).