´It was narrated that 'Urwah said that he heard the Messenger of Allah say:` "Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."

´It was narrated from 'Urwah bin Abi Al-Ja'd that the Prophet said:` "Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."

´It was narrated from 'Imran bin Husain that the Messenger of Allah said:` "There is no 'bringing', no 'avoidance' and no Shighar in Islam."

´It was narrated that Anas bin Malik said:` "The Messenger of Allah raced with a Bedouin and (the latter) won. It was as if the Companions of the Messenger of Allah were upset by this, so he said: 'It is a right upon Allah that there is nothing that raises itself in this world except that He lowers it.'"

´It was narrated from Mutarrif, from his father, that the Prophet said:` "The mutual rivalry (for piling up of worldly things) diverts you, 'Until you visit the graves (i.e. till you die).' The son of Adam says: 'My wealth, my wealth,' but your wealth is what you eat and consume, or what you wear and it wears out, or what you give in charity and send on ahead (for the Hereafter).'"

´Abu Habibah At-Ta'i said:` "A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda' was asked about that, and he narrated that the Prophet said: 'The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'"

´It was narrated from Sa'd bin 'Ubadah that his mother died. He said:` "O Messenger of Allah, my mother has died; can I give charity on her behalf?" He said: "Yes." He said: "What kind of charity is best?" He said: "Providing drinking water." And that is the drinking-fountain of Sa'd in Al-Madinah.

´It was narrated from Bashir that he gave his son a slave as a present, then he came to the Prophet and he wanted the Prophet to bear witness to that. He said:` "Have you given a similar present to all of your children?" He said: "No." He said: "Then take (your present) back."

´It was narrated from Ibn 'Abbas that the Prophet said:` "The one who takes back his gift is like the one who goes back to his vomit."

´It was narrated that Ibn 'Abbas said:` "The one who takes back his gift is like the one who goes back to his vomit."

´It was narrated from Zaid bin Thabit that the Prophet said:` "'Umra (a gift given for life) belongs to the heir."

´It was narrated from Zaid bin Thabit that the Messenger of Allah said:` "'Umra (a gift given for life) belongs to the heir."

´Shu'bah said:` "I heard Qatadah narrating from 'Ata', from Jabir that the Prophet said: 'Umra is permissible.'"

´Bashir bin Nahik narrated from Abu Hurairah that the Prophet said:` "A lifelong gift ('Umra) is permissible."

´It was narrated from Anas that some meat was brought to the Messenger of Allah and he said:` "What is this?" It was said: "It was given in charity to Barirah." He said: "It is charity for her and a gift for us."

´Al-Bara' bin 'Azib said:` "The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah [may Allah have mercy on you]) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam."

´It was narrated that 'Adiyy bin Hatim said:` "The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and offer expiation for his oath.'"

´It was narrated that 'Adiyy bin Hatim said:` "The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and leave his oath.'"

´It was narrated that Qais bin Abi Gharazah said:` "The Prophet came to us when we were in the marketplace and said: 'This marketplace is filled with idle talk and (false) oaths, so mix some charity with it.'"

´It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah forbade vows and said:` "They do not bring any good; they are just a means of taking wealth from the miserly."

´'Imran bin Husain said:` "The Messenger of Allah said: 'The best of you are my generation, then those who come after them, then those whom after them, then those who come after them.' -I do not know if he said two times after him or three. Then he mentioned some people who betray and cannot be trusted, who bear witness without being asked to do so, who make vows and do not fulfill them, and fatness will prevail among them."

´It was narrated that Ibn 'Abbas said:` "A woman traveled by sea and vowed to fast for a month, but she died before she could fast. Her sister came to the Prophet and told him about that, and he told her to fast on her behalf."

It was narrated from Ibn 'Umar that 'Umar had vowed -during the Jahiliyyah- to spend a day in 'Itikaf. He asked the Messenger of Allah about that, and he commanded him to perform the 'Itikaf.

´It was narrated that Abu Sa'eed said:` "When you hire a worker, tell him what his wages will be."

´It was narrated that Usaid bin Zuhair said:` "Rafi' bin Khadij came to us and said: 'The Messenger of Allah has forbidden something that was beneficial for us, but obedience to the Messenger of Allah is better for you. He has forbidden Al-Haql (renting land in return for one-third or one-quarter of the produce) to you, and says: Whoever has land, let him give it (to someone else to cultivate it) or leave it. And he has forbidden Al-Muzabanah. Al-Muzabanah means when a man has a lot of date-palm trees and another man comes and takes it in return for a certain number of Wasqs of dried dates.'"

´It was narrated that Rafi' bin Khadij said:` "The Messenger of Allah forbade Al-Haql (renting land in return for one-third or one-quarter of the produce)."

´Rafi' bin Khadij said:` "The Messenger of Allah came out to us and forbade something for us that had been beneficial for us. He said: 'Whoever has land, let him cultivate it or give it to someone else (to cultivate), or leave it.'"

´It was narrated from Tawus and Mujahid, that Rafi' bin Khadij said:` "The Messenger of Allah came out to us and forbade something for us that had been beneficial for us, but the command of Messenger of Allah is better for us. He said: 'Whoever has land, let him cultivate it or leave it or give it (to someone else to cultivate).'"

´It was narrated that An-Nu'man bin Salim said:` "I heard Aws say: 'I came to the Messenger of Allah [SAW] among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him, and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah [SAW] said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu'bah: 'Doesn't the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?' He said: 'I think it is both, but I do not know.'"

´It was narrated from 'Abdullah bin 'Amr that:` The Prophet [SAW] said: "The extinction of the whole world is less significant before Allah than killing a Muslim man."

´It was narrated that 'Abdullah bin 'Amr said:` "Killing a believer is more grievous before Allah than the extinction of the whole world."

´It was narrated that 'Abdullah said:` "The Messenger of Allah [SAW] said: 'The first matter concerning which judgment will be passed among the people will be bloodshed.'"

´It was narrated that Abu 'Imran Al-Jawni said:` "Jundab said: 'So and so told me that the Messenger of Allah [SAW] said: The slain will bring his killer on the Day of Resurrection and will say: Ask him why he killed me. He will say: I killed him defending the kingdom of so and so.'" Jundab said: "So be careful.'"

´It was narrated that Sa'eed bin Jubair said:` "The people of Al-Kufah differed concerning this Verse: "And whoever kills a believer intentionally." So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'"

´It was narrated that Sa'eed bin Jubair said:` "Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believer intentionally, his recompense is Hell.' I asked him and he said: 'Nothing of this has been abrogated.' (And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This was revealed concerning the people of Shirk.'"

´It was narrated that 'Ubaidullah bin Abi Bakr said:` "I heard Anas say: 'The Messenger of Allah [SAW] said: The major sins are: Associating others with Allah (Shirk), disobeying one's parents, killing a soul (murder) and speaking falsely.'"

´It was narrated from 'Abdullah bin 'Amr that:` The Prophet [SAW] said: "The major sins are: Associating others with Allah, disobeying parents, killing a soul (murder) and swearing a false oath knowingly."

´It was narrated that 'Abdullah said:` "I asked the Messenger of Allah [SAW], which sin is most grievous?" He said: "Shirk, setting up a rival to Allah, committing adultery with your neighbor's wife, and killing your child for fear of poverty, and that he may eat with you." Then 'Abdullah recited the Verse: "And those who invoke not any other Ilah (god) along with Allah."

´It was narrated that 'Arfajah said:` "I heard the Messenger of Allah [SAW] say: 'After me there will be many calamities and much evil behavior. Whoever wants to create division among the Ummah (of Muhammad [SAW]) when they are all united, strike him with the sword.'"

´Anas bin Malik narrated that:` Some people or some men from 'Ukl, or 'Uraynah came to the Messenger of Allah [SAW] and said: "O Messenger of Allah, we are herdsmen, not tillers," the climate of Al-Madinah did not suit them. So the Messenger of Allah [SAW] ordered that they be allocated some camels and a herdsman, and he told them to go out with them and drink their milk and urine. When they recovered and they were in the vicinity of Al-Harrah, they reverted to disbelief after their Islam, killed the herdsman of the Messenger of Allah [SAW] and drove off the camels. He sent (men) after them and they were brought, and he had their eyes gouged out, and their hands and feet cut off. Then he left them in Al-Harrah in that state until they died."