Abu Sa'id al Khudri (RA) reported Allah's Messenger (ﷺ) as saying: Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.

This hadith has been narrated by Suhail with the same chain of transmitters.

Abu Sa'id al-Khudri (RA) reported Allah's Messenger (ﷺ) as saying: He who observes fast for a day in the way of Allah He would remove his face from the Hell to the extent of seventy years' distance.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is not lawful for a woman to undertake three days' journey except when there is a Mahram with her.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported that when the people saw the first fruit (of the season or of plantation) they brought it to Allah's Apostle (ﷺ) . When he received it he said: O Allah, bless us in our fruits; and bless us in our city; and bless us in our sa's and bless us in our mudd. O Allah, Ibrahim was Thy servant, Thy friend, and Thy apostle; and I am Thy servant and Thy apostle. He (Ibrahim) made supplication to Thee for (the showering of blessings upon) Makkah, and I am making supplication to Thee for Madinah just as he made supplication to Thee for Makkah, and the like of it in addition. He would then call to him the youngest child and give him these fruits.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was given the first fruit and he said: O Allah, shower blessings upon us in our city, and in our fruits, in our mudd and in our sa's, blessings upon blessings, and he would then give that to the youngest of the children present there.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

Abu Hurairah (RA) reported that Sa'd bin 'Ubadah al-Ansari said: Messenger of Allah, tell me if a man finds his wife with another person, should he kill him? Allah's Messenger (ﷺ) said: No. Sa'd said: Why not? I swear by Him Who has honoured you with Truth. There upon Allah's Messenger (ﷺ) said: Listen to what your chief says.

Abu Hurairah (RA) reported that Sa'd bin Ubadah (RA) said: Messenger of Allah, if I were to find with my wife a man, should I wait until I bring four witnesses? He said: Yes.

Abu Hurairah (RA) reported that Sa'd bin Ubadah (RA) said: Messenger of Allah, if I were to find with my wife a man, should I not touch him before bringing four witnesses? Allah's Messenger (ﷺ) said: Yes. He said: By no means. By Him Who has sent you with the Truth, I would hasten with my sword to him before that. Allah's Messenger (ﷺ) said: Listen to what your chief says. He is jealous of his honour, I am more jealous than he (is) and God is more jealous than I.

Abu Hurairah (RA) reported: 'A'isha (Allah be pleased with her) thought of buying a slave-girl and emancipating her, but her owners refused to (sell her but on the condition) that the right of inheritance would vest in them. She made a mention of that to Allah's Messenger (ﷺ) . whereupon he said: Let this (condition) not stand in your way for the right of inheritance vests with one who emancipates.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: He who takes anyone as his ally without the consent of his previous master, there will be the curse of Allah and that of His angels upon him, and neither, any obligatory act of his nor the supererogatory one will be accepted (by Allah).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A son does not repay what he owes his father unless he buys him (the father) in case he is a slave and then emancipates him. In the narration transmitted by Ibn Abu Shaiba there is a slight change of words.

A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.

A hadith like this has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a sa' of dates.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) forbidding Muhaqala and Muzabana.

Abu Sa'id al-Khudri (RA) reported Allah's Messenger (ﷺ) as saying: Do not sell gold for gold and silver for silver weight for weight or of the same quality.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).

This hadith is narrated on the authority of Suhail with the same chain of transmitters (with these words): "He should expiate for (breaking) the vow and do that which is better."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate not anything with Him, that you hold fast the rope of Allah, and be not scattered; and He disapproves for you irrelevant talk, persistent questioning and the wasting of wealth.

This hadith has been narrated on the authority of Suhail with the same chain of transmitters, but with a slight variation of words.

Another version of the tradition narrated through a different chain of transmitters on the authority of Abu Hurairah (RA) has the same wording as the previous tradition:" Allah takes care of one who goes out in the way of Allah" but ends in the words:" I would not lag behind any expedition which is undertaken to fight in the way of Allah, the Exalted."

It has been narrated on the authority of Abu Hurairah (RA) who said: The Messenger of Allah (ﷺ) was asked: What deed could be an equivalent of Jihad in the way of Allah, the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time, he said: One who goes out for Jibad is like a person who keeps fasts, stands in prayer (constantly), (obeying) Allah's (behests contained in) the verses (of the Qur'an), and does not exhibit any lassitude in fasting and prayer until the Mujihid returns from Jihad in the way of Allah, the Exalted.

This tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: No two such persons shall be together in Hell as if one of them is such that his presence hurts the other. It was asked: Messenger of Allah, who are they? He said: A believer who killed a disbeliever and (then) kept to the right path."

It has been narrated on the authority of Abu Hurairah (RA) (through another chain of transmitters) that the Messenger of Allah (ﷺ) said: Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Holy Prophet (ﷺ) said: One who is drowned is a martyr.It has been narrated on the authority of Abu Hurairah (RA) (through another chain of transmitters) that the Messenger of Allah (ﷺ) said: Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Holy Prophet (ﷺ) said: One who is drowned is a martyr.

A version of the tradition narrated on the authority of Suhail contains the additional words:" And one who is drowned is a martyr."

Another version of the tradition narrated on the authority of Suhail thouch a different chain of transmitters contains the additional words:" A drowned person is a martyr."

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you journey through a fertile land, you should (go slow and) give the camels a chance to graze in the land. When you travel In an arid (land) where there is scarcity of vegetation, you should quicken their pace (lest your camels grow feeble and emaciated for lack of fodder). When you halt for the night, avoid (pitching your tent on) the road, for it is the abode of noxious little animals at night.

It has been narrated (through another chain of transmitters) on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you travel (through a land) where there is plenty of vegetation, you should (go slow and) give the camels a chance to enjoy the benefit of the earth. When you travel (through a land) where there is scarcity of vegetation, you should hasten with them (so that you may be able to cross that land while your animals ore still in a good condition of health). When you make a halt for the night, avoid (doing so on) the road, for the tracks are the pathways of wild beasts or the abode of noxious little animals.

Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) forbade (the preparation of Nabidh) in varnished jar, pitcher besmeared with green pitch and hollow stump. It was said to Abu Hurairah (RA) : What was that Hantama ? He said: It is green pitcher (besmeared with pitch).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you eats food he should lick his fingers, for he does not know in what part of the food sticking to his fingers the blessing lies.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) invited a non-Muslim. Allah's Messenger (ﷺ) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk, till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (ﷺ) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (ﷺ) said: A believer drinks in one intestine whereas a non-believer drinks in seven intestines.

Abu Talha reported that Allah's Messenger (ﷺ) said: Angels do not enter a house in which there is a picture. Busr said: Zaid bin Khalid fell sick and we visited him to inquire after his health. As we were in his house (we saw) a curtain having pictures on it. I said to 'Ubaidullah Khaulani: Did he not narrate to us (the Holy Prophet's command pertaining to pictures)? Thereupon he said: He in fact did that (but he also said): Except the prints upon the cloth. Did you not hear this? I said: No, whereupon He said: He had in fact made a mention of this.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there are portrayals or pictures.