Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. Don't nurse malice against one another, don't nurse aversion against one another and don't be inquisitive about one another and don't outbid one another (with a view to raising the price) and be fellow-brothers and servants of Allah.

This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.

'A'isha reported, I did not see anyone else being afflicted with more severe illness than Allah's Messenger (ﷺ) . In the narration transmitted by 'Uthman there is a slight variation of wording.

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

'Abdullah reported: I visited Allah's Messenger (ﷺ) as he was running high temperature. I touched his body with my bard and said to him: Allah's Messenger, you are running high temperature, whereupon Allah's Messenger (ﷺ) said: Yes, it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah's Messenger (ﷺ) said: Yes, it is so. And Allah's Messenger (ﷺ) again said: When a Muslim falls ill, his compensation is that his minor sins are obliterated just as leaves tall (in autumn). In the hadith transmitted on the authority of Zubair there is (no mention of these words):" I touched his body with my hands."

This hadith has been transmitted on the authority of jarir and the hadith transmitted on the authority of Abu Mu'awiyahh (RA) there is an addition of these words: He said: Yes, by Him in Whose Hand is my life, there is no Muslim upon the earth." The rest of the hadith is the same.

'A'isha reported Allah's Messenger (ﷺ) as saying: A believer does not receive (the trouble) of running a thorn or more than that but Allah elevates him in rank or effaces his sins because of that.

Nu'man bin Bashir reported Allah's Messenger (ﷺ) as saying: The believers are like one person; if his head aches, the whole body aches with fever and sleeplessness.

Nu'man bin Bashir reported that Muslims are like one body of a person; if the eye is sore, the whole body aches, and if the head aches, the whole body aches.

A hadith like this has been narrated on the authority of Nu'man bin Bashir through another chain of transmitters.

Jarir reported Allah's Messenger (ﷺ) as saying: He who is deprived of tenderly feelings is in fact deprived of good.

A'isha reported that two persons visited Allah's Messenger (ﷺ) and both of them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon both of them and hurled malediction, and when they went out I said: Allah's Messenger, the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.

This hadith has been reported on the authority of A'mash with the same chain of transmitters and the hadith transmitted on the authority of 'Isa (the words are): "He had a private meeting with them and hurled malediction upon them and cursed them and sent them out."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: O Allah, I am a human being and for any person amongst Muslims upon whom I hurl malediction or invoke curse or give him whipping make it a source of purity and mercy.

Jabir reported Allah's Apostle (ﷺ) a hadith like it but with a slight variation of wording.

This hadith has been transmitted on the authority of A'mash and in the hadith transmitted on the authority of 'Isa the words are: Make it a source of reward, and in the hadith transmitted on the authority of Abu Hurairah (RA) (the words are): "Make it a source of mercy."

'Abdullah reported Allah's Messenger (ﷺ) as saying: It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.

This hadith has been reported on the authority of A'mash with the same chain of transmitters and no mention is made in the hadith transmitted on the authority of 'Isa (of these words): "He who endeavours to tell the truth and endeavours to tell a lie," and in the hadith transmitted on the authority of Mushir (the words are): "Until Allah records it".

'Abdullah bin Mas'ud reported Allah's Messenger (ﷺ) as saying: Whom do you count as "Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not he but one who controls himself when in a fit of rage.Abdullah bin Mas'ud reported Allah's Messenger (ﷺ) as saying: Whom do you count as "Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not he but one who controls himself when in a fit of rage.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

Sulaiman bin Surad reported that two persons abused each other in the presence of Allah's Apostle (ﷺ) and the eyes of one of them became red as embers and the veins of his neck were swollen. Thereupon Allah's Messenger (ﷺ) said: I know of a wording, if he were to utter that, his fit of rage (would be no more and that wording is): I seek refuge with Allah from Satan the accursed. The person said: Do you find any madness in me? Ibn al-'Ala' said: Do you see it? And he made no mention of the person.

Sulaiman bin Surad reported that two persons abused each other in the presence of Allah's Apostle (ﷺ) and one of them fell into a rage and his face became red. Allah's Apostle (ﷺ) saw him and said: I know of a wording; if he were to utter that, he would get out (of the fit of anger) (and the wording is): I seek refuge with Allah from Satan, the accursed. Thereupon, a person went to him who had heard that from Allah's Apostle (ﷺ) and said to him: Do you know what Allah's Messenger (ﷺ) said? He (the Holy Prophet) said: I know of a wording; if he were to say that, (the fit) would be no more (and the words are): I seek refuge with Allah from Satan, the accursed. And the person said to him: Do you find me mad?

This hadith has been reported on the authority of A'mash with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that he saw a person enjoying himself in Paradise because of the tree that he cut from the path which was a source of inconvenience to the people.

Abu Sa'id Khudri and Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: Glory is His lower garment and Majesty is His cloak and (Allah says,) He who contends with Me in regard to them I shall torment him.

'Abdullah reported that a person came to Allah's Messenger (ﷺ) and said to Allah's Messenger (ﷺ) : What is your opinion about the person who loves the people but his (acts or deeds are not identical to theirs)? Thereupon Allah's Messenger (ﷺ) said: A person would be along with one whom he loves.

A hadith like this has been transmitted on the authority of 'Abdullah.

Abu Musa, reported that a person came to Allah's Messenger (ﷺ) ; the rest of the hadith is the same.

'Abdullah (b. Mas'ud) reported that Allah's Messenger (ﷺ) who is the most truthful (of the human beings) and his being truthful (is a fact) said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother's womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.

This hadith has been reported on the authority of A'mash with the same chain of transmitters and in the hadith transmitted on the authority of Waki' (the words are): "The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'bah (the words are): "Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are): "Forty days."

'Ali reported that one day Allah's Messenger (ﷺ) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created; then he recited this verse: "Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end..." (xcii. 5-10).

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No baby is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing.

It is reported on the authority of Abu Mu'awiyahh (RA)h (RA) that (the Holy Prophet) said: Every new-born babe is born on the millat (of Islam) and he remains on this until his tongue is enabled to express himself. This hadith has been narratted on the authority of Abu Mu'awiyahh (RA)h (RA) through another chain of transmitters (and the words are): "Every child is born but on this Fitra so long as he does not express himself with his tongue."

Abu Wa'il reported: I was sitting with 'Abdullah and Abu Musa that they reported Allah's Messenger (ﷺ) having said: Prior to the Last Hour, there would be a time when knowledge would be taken away, and ignorance would take its place and there would be bloodshed on a large scale.

This hadith has been narrated on the authority of 'Abdullah (b. Mas'ud) and Abu Musa (al-Asha'ri) through other chains of transmitters.

Abu Wa'il reported: I was sitting with Abu Musa and 'Abdullah and they were conversing with each other and Abu Musa reported Allah's Messenger (ﷺ) as saying (that we find in the above-mentioned ahadith).

Abu Wa'il reported: I was sitting with Abu Musa and 'Abdullah and they were conversing with each other and Abu Musa reported Allah's Messenger (ﷺ) as saying (that we find in the above-mentioned ahadith).

Jarir bin 'Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (ﷺ) . He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (ﷺ) said: He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden like that of one who followed this (evil practice) without their's being diminished in any respect.

Jarir reported that Allah's Messenger (ﷺ) delivered an address in which he exhorted people to give charity.