This tradition has also been transmitted by Abdullah (bin Masud) through a different chain of narrators. This version goes; when one of you forgets (in his prayer), he should perform two prostrations. Then he turned away, and performed two prostrations (due to forgetfulness). Abu Dawud said: The narrator Husain also reported it like al-Amash.

Abdullah (bin Masud) said; One of you should not give a share from his prayer to the devil, that he does not turn away expect to his right side. I saw the Messenger of Allah ﷺ often turning away to his left side. the narrator Umarah said: I came to Madina afterwards and saw that the houses of the prophet ﷺ were (built) in the left.

If anyone performs ablution, doing it well, then come to the Friday prayer, listens and keeps silence, his sins between that time and the next Friday will be forgiven, with three days extra; but he who touches pebbles has caused an interruption.

Narrated Abdullah ibn Abbas: Ata ibn Abu Rabah said: Ibn az-Zubayr led us in the Eid prayer on Friday early in the morning. When we went to offer the Friday, he did not come out to us. So we prayed ourselves alone. At that time Ibn Abbas was present in at-Taif. When he came to us, we mentioned this (incident) to him. He said: He followed the sunnah.

Jabir and Abu Salih reported on the authority of Abu Hurairah: Sulaik al-Ghatafani came (to the mosque) while the Messenger of Allah ﷺ was giving the (Friday) sermon. He asked him: Did you pray something ? He said: No. He said: Offer two rak'ahs and make them short.

Abu Saeed al-Khudri said: Marwan brought out the pulpit onEidd. He began preaching before the prayer. A man stood and said: You opposed the sunnah, O Marwan. You brought out the pulpit on theEidd, it was not brought out before: and you began preaching before the prayer. Abu Saeed al-Khudri said: Wh is this (man) ? They (people) said: So-and so son of so-and-so. He has performed his duty. I heard the Messenger of Allah ﷺ say: He who observes and evil deed should change it with his hand if he can do so; if he cannot do, (he should change it) then with his tongue; if he cannot do then (he should change it) with his heart, and that is the weakest degree of the faith.

Narrated Ibn Abbas: The Messenger of Allah ﷺ combined the noon and afternoon prayers, and the sunset and night prayers at Madina without any danger and rain. He was asked: What did he intend by it ? He replied: He intended that his community might not fall into hardship.

Narrated Abu Hurairah: The Prophet ﷺ said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side. Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (Abu Hurairah) replied: No. This statement (of Abu Hurairah) reached Ibn Umar. He said: Abu Hurairah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached Abu Hurairah. He said: What is my sin if I remembered and they forgot?

Narrated Abu Saeed and Abu Hurairah: The Prophet ﷺ said: If a man awakens his wife at night, and then both pray or both offer two rak'ahs together, the (name of the )man will be recorded among those who mention the name of Allah, and the (name of the) woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet ﷺ, but he reported it as a statement of Abu Saeed. Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion (and not that of the Prophet).

The above mentioned tradition has also been narrated by Abdullah (bin Masud) through a different chain of narrators to the same effect. This version adds: A bedouin said: What are you saying ? He replied: This is neither for you, nor for your companions.

Narrated Ubayy ibn Kab: The Messenger of Allah ﷺ used to observe witr with (reciting) "Glorify the name of thy Lord, the most High" (Surah 87), "Say O disbelievers" (Surah 109), and "Say, He is Allah, the One, Allah, the eternally besought of all" (112).

Narrated Ubayy ibn Kab: When the Messenger of Allah ﷺ offered salutation in the witr prayer, he said: Glorify be to the king most holy.

Masruq said: I asked Aishah: When would the Messenger of Allah ﷺ observe the witr prayer ? She replied: Any time he observed the witr, sometimes in the early hours of the night, sometimes at midnight and sometimes towards the end of it. But he used to observe the witr just before the dawn when he died.

Narrated Abu Saeed ; Abu Hurairah: The Prophet ﷺ said: When a man himself wakes at night and wakens his wife and they pray two rak'ahs together, they are recorded among the men and women who make much mention of Allah.

Abu Hurairah reported the Prophet ﷺ as saying: No people get together in a house of the houses of Allah (i. e. a mosque), reciting the Book of Allah, and learning it together among themselves, but calmness (sakinah) comes down to them, (Divine) mercy covers them (from above), and the angels surround them, and Allah makes a mention of them among those who are with Him.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ was given seven repeated long surahs, while Moses was given six, When he threw the tablets, two of them were withdrawn and four remained.

Narrated Al-Bara ibn Azib: The Prophet ﷺ said: Beautify the Quran with your voices.

Narrated Aishah, Ummul Muminin: Ata said: The quilt of Aishah was stolen. She began to curse the person who had stolen it. The Prophet ﷺ began to tell her: Do not lighten him. Abu Dawud said: The meaning of the Arabic words la tasbikhi 'anhu means "do not lessen him or lighten him".

Narrated Saad ibn Abu Waqqas: The Prophet ﷺ passed by me while I was supplicating by pointing with two fingers of mine. He said: Point with one finger; point with one finger. He then himself pointed with the forefinger.

Narrated Abdullah ibn Amr ibn al-As: I saw the Messenger of Allah ﷺ counting the glorification of Allah on fingers. Ibn Qudamah said (in his version: "With his right hands".

Al-Mughirah bin Shubah reported: "Muawiyah wrote to al-Mughirah bin Shubah: 'What would the the Messenger of Allah ﷺ recite when he gave Taslim (salutation) in the prayer ?' Al-Mughirah dictated and wrote to Muawiyah: 'The Messenger of Allah ﷺ used to say (at the end of the prayer after taslim): 'There is no God but Allah, Alone, Who has no partner, to Him belongs the dominion, to Him praise is due, and He is Omnipotent. O Allah no one cane withhold what You give and give what You withhold, and none benefits the fortunate person, for from You is the fortune. '"

Narrated Muadh ibn Jabal: When the Prophet ﷺ sent him to the Yemen, he ordered him to take a male or a female calf a year old for every thirty cattle and a cow in its third year for every forty, and one dinar for every adult (unbeliever as a poll-tax) or cloths of equivalent value manufactured in the Yemen.

This tradition has also been transmitted by Muadh through a different chain of narrators to the same effect.

Narrated Muadh bin Jabal: that the Prophet ﷺ sent him to Yemen. He then narrated the tradition something similar. He did not mention in this version cloths made in the Yemen nor did he refer to adult (unbelievers). Abu Dawud said This tradition has been transmitted by Jarir, Yala, Mamar, Abu ‘Awanahand Yahya bin Saeed from Al Amash, from Abu Wail, on the authority of Masruq, and from Yala and Mamar on the authority of Muadh to the same effect.

Abu Hurairah reported Messenger of Allah ﷺ as saying: The poor man (miskin) is not one who is admitted (by the people) with one or two dates or with one or two morsels but is one, who does not beg anything from his people and is not taken notice of so that alms may be given to him.

Narrated Abdullah ibn Abbas: My father sent me to the Prophet ﷺ to take the camels which he had given him from among those of sadaqah.

The aforesaid tradition has also been transmitted by Ibn Abbas through a different chain of narrators in a similar manner. This version adds: “My father exchanged them for him”.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: If anyone seeks protection in Allah's name, grant him protection; if anyone begs in Allah's name, give him something; if anyone gives you an invitation, accept it; and if anyone does you a kindness, recompense him; but if you have not the means to do so, pray for him until you feel that you have compensated him.

Abu Hurairah reported the Messenger of Allah ﷺ as saying The best sadaqah is that which leaves a competence ; and begin with those for whom you are responsible.

Abdullah bin Amr said: (Sufyan said: The version of the narrator Sulaiman does not go back to The Prophet ﷺ. Fitr and al-Hasan reported from him ): The Messenger of Allah ﷺ said: One who compensates is not a man who unites relationship: but the man who unites relationship is the one who joins it when the relationship is cut off.

Abu Saeed reported The Apostel of Allah ﷺ as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree.

Aishah said: The Messenger of Allah ﷺ once brought sheep (or goats) for sacrifice to the house (at the Kaabah) and garlanded them.

Abis bin Rabiah said on the authority of Umar He (Umar) came to the (Black) Stone and said “ I know for sure that you are a stone which can neither benefit nor injure and had I not seen the Messenger of Allah ﷺ kissing you, I would not have kissed you. ”

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.

Ibn Abbas said The Messenger of Allah ﷺ returned from ‘Arafah preserving a quiet demeanor and he took Usamah up behind him (on the Camel). He said “O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels (i. e., in driving them quickly). ” He (Ibn Abbas) said “Thereafter I did not see them raising their hands running quickly till he came to Al Muzdalifah. ” The narrator Wahb added He took Al Fadl bin Abbas up behind him (on the Camel) and said O people piety does not consist in exciting the Horses and the Camels (i. e., in driving them quickly), you must preserve a quiet demeanor”. He (Ibn Abbas) said “Thereafter I did not see them raising their hands till he came to Mina. ”

Ibn Masud said “ I never saw the Messenger of Allah ﷺ observe a prayer out of its proper time except (two prayers) at Al Muzdalifah. He combined the sunset and night prayers at Al Muzdalifah and he offered the dawn prayer that day before its proper time.

Narrated Abdur-Rahman bin Zaid: Uthman prayed four rak'ahs at Mina. Abdullah (bin Masud) said: I prayed two rak'ahs along with the Prophet ﷺ and two rak'ahs along with Umar. The version of Hafs added: And along with Uthman during the early period of his caliphate. He (Uthman) began to offer complete prayer (i. e. four rak'ahs) later on. The version of Abu Muawiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs. Al-Amash said: Muawiyah bin Qurrah reported to me from his teachers: Abdullah (bin Masud) once prayed four rak'ahs. He was told: You criticized Uthman but you yourself prayed four ? He replied: Dissension is evil.

Ali said “We wrote down nothing on the authority of the Messenger of Allah ﷺ but the Quran and what this document contains. ”. He reported the Messenger of Allah ﷺ as saying “ Madeenah is sacred from A’ir to Thawr so if anyone produces an innovation (in it) or gives protection to an innovator the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one (even if) the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him.

Alqamah said “I was going with Abd Allaah bin Masud at Mina where Uthman met him and desired to have a talk with him in privacy”. When Abd Allaah (bin Masud) thought there was no need of privacy, he said to me “Come, Alqamah So I came (to him)”. Then Uthman said to him “Should we not marry you, Abu Abd Al Rahman to a virgin girl, so that the power you have lost may return to you?” Abd Allaah (bin Masud) said “If you say that, I heard the Messenger of Allah ﷺ say “ Those of you who can support a wife, should marry, for it keeps you from looking at strange women and preserve from unlawful intercourse, but those who cannot should devote themselves to fasting, for it is a means of suppressing sexual desire.

Jabir bin Abdullah said “The Messenger of Allah ﷺ said to me “Did you marry?” I said “Yes”. He again said “Virgin or Non Virgin (woman previously married)?” I said “Non Virgin”. He said “Why (did you) not (marry) a virgin with whom you could sport and she could sport with you.