Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No Sadaqa is due from a Muslim on his slave or horse.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Most Blessed and High, said: O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night.

It is narrated on the authority of Abu Hurairah (RA) (that the Messenger of Allah) (ﷺ) said: Of course the person who gives to the family a she-camel as a gift, which gives milk, morning and evening equal to a large bowl, its reward (the reward of the gift) is great.

Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of mail expands to cover his whole body and obliterates even his footprints. Abu Hurairah (RA) said: (The miserly man) tries to expand it (the coat-of-mail) but it does not expand.

Hakim bin Hizam reported: I begged the Apostle of Allah (ﷺ) , and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better than the lower hand.

Mu'awiyah reported AUah's Messenger (ﷺ) as saying: Do not beg importunately, for, I swear by Allah, none of you who asks me for anything and manages to get what he asks for when I disapprove to it will he be blessed in that which I give him.

'Amr bin Dinar reported from Wahb bin Munabbih: I went to his house in San'a' and he offered me nuts grown in his house to eat. And his brother said: I heard Mu'awiyah bin Abu Sufyan (RA) saying that he had heard the Messenger of Allah (ﷺ) as saying, and then he made a mention (of a hadith) like one mentioned above.

Abu Hurairah (RA) reported from the Messenger of Allah (ﷺ) as having said this: The heart of an old person feels young for the love of two things: love for long life and wealth.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) had said: Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Rafi' bin Khadij reported that the Messenger of Allah; (ﷺ) gave to Abu Sufyan (RA) bin Harb and Safwan. bin Umayya and 'Uyaina bin Hisn and Aqra' bin Habis, i. e. to every one of these persons, one hundred of camels, and gave to 'Abbas bin Mirdas less than this number. Upon this 'Abbas bin Mirdis said: You allot the share of my booty and that of my horse between 'Uyaina and Aqra'. Both Uyaina and Aqra' are in no way more eminent than Mirdas (my father) in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He (the narrator) said: The Messenger of Allah (ﷺ) then completed one hundred camels for him.

This hadith has been narrated by Sa'id bin Masruq with the same chain of transmitters (with the words): "The Apostle of Allah (ﷺ) distributed the spoils of Hunain, and he (the Holy Prophet) gave one hundred camels to Abu Sufyan (RA) bin Harb. The rest of the hadith is the same, but with this addition: "He bestowed upon" Alqama bin 'Ulatha one hundred (camels)."

This hadith has been narrated by Sa'id with the same chain of transmitters, but no mention has been made of Alqama bin 'Ulatha, nor of safwin bin Umayya, and he did not mention the verse in his hadith.

This hadith has been narrated by Zuhri with the same chain of trainsmitters.

And Ibn Abi ‘Umar narrated to us, Sufyan informed us. And Ishaq narrated to us, Jarir informed us, both of them from al-Shaybani, from Ibn Abi Awfa. And ‘Ubaydullah ibn Mu‘adh narrated to us, my father narrated to us. And Ibn al-Muthanna narrated to us, Muhammad ibn Ja‘far narrated to us, they said: Shu‘bah narrated to us, from al-Shaybani, from Ibn Abi Awfa, may Allah be pleased with him, from the Prophet, peace and blessings be upon him, with the meaning of the hadith of Ibn Mus-hir, and ‘Abbad, and ‘Abd al-Wahid, and there is not in the hadith of any of them: “in the month of Ramadan,” nor his saying: “and the night has come from here,” except in the narration of Hushaym alone.

'A'isha (Allah be pleased with her) said that the Messenger of Allah (ﷺ) kissed one of his wives while he was fasting, and then she ('A'isha) smiled (as she narrated).

Sufyan reported: I said to 'Abdul Rahman bin Qasim: Have you heard from your father narrating from 'A'isha (Allah be pleased with her) that he kissed her while observing fast? He ('Abdul Rahman bin Qasim) kept silence for a short while and then said: "Yes."

'A'isha (Allah be pleased with her) reported: The Messenger of Allah (ﷺ) used to kiss (his wives) while fasting; and he had the greatest control over his desire (as compared with you).

Abu Hurairah (RA) reported that a person came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, I am undone. He (the Holy Prophet) said: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he (the Holy prophet) said: Can you find a slave to set him free? He said: NO. He (the Holy Prophet (ﷺ) again) said: Can you observe fast for two consecutive months? He said: No. He (the Holy Prophet) said: Can you provide food to sixty poor people? He said: No. He then sat down and (in the meanwhile) there was brought to the Apostle of Allah (ﷺ) a basket which contained dates. He (the Holy Prophet) said: Give these (dates) in charity. He (the man) said: Am I to give to one who is poorer than I? There is no family poorer than mine between the two lava plains of Madinah. The Apostle of Allah (ﷺ) laughed so that his molar teeth became visible and said: Go and give it to your family to eat.

This hadith is narrated on the authority of Zuhri with the same chain of transmitters. Yahya (one of the narrators) said that Sufyan (the narrator) had stated: I do not know whose statement it is: "It is the last word of the Messenger of Allah (ﷺ) which is accepted as (final as it abrogates the previous ones)."

This hadith has been narrated on the authority of Abu Nadr with the same chain of transmitters, but he did not mention that he was mounting (riding on) his camel.

'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that be heard Allah's Apostle (ﷺ) as saying on a similar day: I am fasting today, so he who wishes to observe fast should do so; but he did not make mention of the rest of the hadith.

Ibn'Abbas (Allah be pleased with both of them) reported that the Messenger of Allah (ﷺ) arrived in Madinah and found the Jews observing fast on the day of 'Ashura. The Messenger of Allah (ﷺ) said to them: What is the (significance) of this day that you observe fast on it? They said: It is the day of great (significance) when Allah delivered Moses (ؑ) and his people, and drowned the Pharaoh and his people, and Moses (ؑ) observed fast out of gratitude and we also observe it. Upon this the Messenger of Allah (ﷺ) said: We have more right, and we have a closer connection with Moses (ؑ) than you have; so Allah's Messenger (ﷺ) observed fast (on the day of 'Ashura), and gave orders that it should be observed.

Ibn Abbas (RA) was asked about observing of fast on the day of Ashura, whereupon he said: I do not know Allah's Messenger (ﷺ) singling out any day's fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.

Muhammad bin 'Abad. Ja'far reported: I asked Jabir bin 'Abdullah (Allah be pleased with both of them) as he was circumambulating the House (Ka’bah) whether the Messenger of Allah (ﷺ) had forbidden the fasting on Friday, whereupon he said: Yes, by the Lord of this House.

(In another version, the words are): "Yahya said: I think it was due to the regard for the Apostle of Allah (ﷺ) ."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: If any one of you is invited to a meal when he is fasting, he should say: "I am fasting."

Abu Hurairah (RA) reported: When any one of you gets up in the morning in the state of fasting, he should neither use obscene language nor do any act of ignorance. And if anyone slanders him or quarrels with him, he should say: "I am fasting, I am fasting."

Abu Salama reported: I asked 'A'isha (Allah be pleased with her) about the fasting of the Messenger of Allah (ﷺ) . She said: He used to observe fast (at times so continuously) that we said: He has fasted (never to break), and he did not observe fast till we said: He has given up perhaps never to fast, and I never saw him observing (voluntary fasts) more in any other month than that of Sha'ban. (lt appeared as if) he observed fast throughout the whole of Sha'ban except a few (days).

'Abdullah bin 'Amr (Allah be pleased with both of them) reported: The Messenger of Allah (ﷺ) said to me: I have been informed that you stand for prayer the whole of night and fast during the day. I said: I do that, whereupon he said: If you did that you in fact strained heavily your eyes and made yourself weak. There is a right of your eyes (upon you) and a right of your self (upon you) and a right of your family (upon you). Stand for prayer and sleep. Observe fasts and break (them).

'Abdullah bin 'Amr (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: With Allah the best fasting is that of David and the best prayer is that of David (peace be upon him) for he slept half of the night and stood for prayer for the third of it and (then) slept the sixth part of it and he observed fast one day and broke on the other.

Salim reported on the authority of his father that a person saw Lailat-ul- Qadr on the 27th (of Ramadan). Thereupon Allah's Apostle (ﷺ) said: I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights)

Zirr bin Habaish reported: I asked Ubayy bin Ka'b (RA) : Your brother (in faith) Ibn Mas'ud says: He who stands (for the night prayer) throughout the year would find Lailat-ul-Qadr, whereupon he said: May Allah have mercy upon him; (he said these words) with the intention that people might not rely only (on one night), whereas he knew that it (Lailat-ul-Qadr) is in the month of Ramadan and it is the twenty-seventh night. He then took oath (without making any exception, i. e. without saying Innsha Allah) that it was the twenty-seventh night. I said to him: Abu Mundhir, on what ground do you say that? Thereupon he said: By the indication or by the sign which the Messenger of Allah (ﷺ) gave us, and that is that on that day (the sun) would rise without having any ray in it.

This hadith has been reported through another chain of transmitters, and there it is mentioned that. 'A'isha, Hafsa and Zainab (RA) pitched the tents for i'tikaf.

'A'Isha (Allah be pleased with her) reported that when the last ten nights began Allah's Messenger (ﷺ) kept awake at night (for prayer and devotion), wakened his family, and prepared himself to observe prayer (with more vigour).

Salim reported on the authority of his father ('Abdullah bin 'Umar) that the Apostle of Allah (ﷺ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.

This hadith has been narrated on the authority of 'Amr bin Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafia except Sbu'ba.

Safwan bin Ya'la reported on the authority of his father (who said): A person came to the Apostle of Allah (ﷺ) as he was staying at Ji'rana and I (the narrator's father) was at that time in the apostle's (ﷺ) company and (the person) was donning a cloak having the marks of perfume on it, and he said: I am in a state of Ihram for the sake of 'Umrah, and it (this cloak) is upon me and I am perfumed. The Apostle of Allah (ﷺ) said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Apostle of Allah (ﷺ) said: What you do in your Hajj do it in your 'Umrah.

Abu Zubair heard Jabir bin 'Abdullah (RA) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah (ﷺ) ) him saying: For the people of Madinah Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.