Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as the ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.

A hadith like this has been narrated by 'Asim with the same chain of transmitters.

A hadith like this has been narrated by A'mash by the same chain of transmitters

This hadith has been narrated on the authority of Abu Hurairah (RA) by another chain of transmitters up to the words: "And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.

'Asim reported - I heard Anas saying: Never did I see the Messenger of Allah (ﷺ) so much grieved (at the loss of a) small army as I saw him grieved at those seventy men who were called "reciters" (and were killed) at Bi'r Ma'una; and he invoked curse for a full one month upon their murderers.

Al-Bari' reported that the Messenger of Allah (ﷺ) observed Qunut in the dawn and evening (prayers).

'A'isha reported: The prayer was prescribed as consisting of two rak'ahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)

Anas bin Malik (RA) is reported to have said: I observed four rak'ahs in the noon prayer with the Messenger of Allah (ﷺ) at Madinah, and said two rak'ahs in the afternoon prayer at Dhu'l-Hulaifa.

Salim reported from his father to be saying: I saw the Messenger of Allah (ﷺ) combining the sunset and Isha' prayers when he was in a hurry on a journey.

Ibn 'Abbas reported: I observed with the Apostle of Allah (ﷺ) eight (rak'ahs) in combination, and seven rak'ahs in combination. I (one of the narrators) said: O Abd Sha'tha', I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the 'Isha' prayer. He said: I also think so.

Hafsa reported: When the dawn appeared, the Apostle of Allah (ﷺ) observed two rak'ahs (of Sunnah prayers).

Abu Salama is reported to have said. I came to 'A'isha. I said: O mother, inform me about the prayer of the Messenger of Allah (ﷺ) . She said: His (night prayer) in Ramadan and (during other months) was thirteen rak'ahs at night including two rak'ahs of Fajr.

'A'isha reported: When the Apostle of Allah (ﷺ) had prayed the two rak'ahs (Sunan) of the dawn prayer, he would talk to me if I was awake, otherwise he would lie down.

A hadith like this has been narrated by 'A'isha by another chain of transmitters.

'A'isha reported: The Messenger of Allah (ﷺ) observed the Witr prayer every night and he completed Witr at the time of dawn.

Abu Bakr ibn Abi Shaybah, Zuhayr ibn Harb, and Amr al-Naqid narrated to us. Zuhayr said: Sufyan ibn Uyaynah narrated to us, from al-Zuhri, from Salim, from his father, who heard the Prophet, peace and blessings be upon him, say: H. And Muhammad ibn Abbad narrated to us—and the wording is his—Sufyan narrated to us, Amr narrated to us, from Tawus, from Ibn Umar. H. And al-Zuhri narrated to us, from Salim, from his father, that a man asked the Prophet, peace and blessings be upon him, about the night prayer. He said: "Two by two, and when you fear the coming of dawn, then pray one rak'ah as witr."

Ibn 'Abbas reported that he spent a night in the house of his matenial aunt, Maimuna. The Messenger of Allah (ﷺ) (may peace he upon him) got up at night and performed short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn 'Abbas said: It was short and performed with a little water.) I also got up and did the same as the Apostle of Allah (ﷺ) had done. I then came (to him) and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal (RA) came to him and informed him about the prayer. He (the Holy Prophet) then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special (prerogative of the) Apostle of Allah (ﷺ) for it has been conveyed to us that the eyes of the Apostle of Allah (ﷺ) sleep, but his heart does not sleep.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters and with slight alteration of two words. Instead of the word Qayyam (Supporter, as used in the above hadith here the word) Qayyim (the Custodian) has been used, and he (further said):" What I did in secret." And in the hadith narrated by Ibn 'Uyaina there is some addition.

Abu Hurairah (RA) transmitted it from the Apostle of Allah (ﷺ) : When any one of you goes to sleep, the devil ties three knots at the back of his neck, sealing every knot with:" You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution two knots are loosened; and if he prays (all) knots will be loosened, and in the morning he will be active and in good spirits; otherwise we will be in bad spirits and sluggish in the morning.

Abu Hurairah (RA) reported this directly from the Messenger of Allah (ﷺ) : God has not listened to anything as He listens to a Prophet (ﷺ) reciting the Qur'an in a sweet voice.

Salim narrated on the authority of his father (Ibn 'Umar) that the Apostle of Allah (ﷺ) said: Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and day (and also acts upon it) and a man who, having been given wealth by God, spends it during the night and the day (for the welfare of others. seeking the pleasure of the Lord).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If you (even) ask your companion to be quiet on Friday while the Imam is delivering the sermon, you have in fact talked irrelevance.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: We, who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that.

A hadith like this has been narrated by Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: We are the last and would be the first on the Day of Resurrection.

This hadith has been narrated by Abu Hurairah (RA) through another chain of transmitters.

Safwan bin Ya'la reported on the authority of his father that he heard the Apostle of Allah (ﷺ) reciting (verses of the Qur'an) on the pulpit. and" They cried: O Malik."

Jabir bin 'Abdullah said that a person entered the Mosque while the Messenger of Allah (ﷺ) was delivering the sermon on Friday. Upon this he (the Holy Prophet) said: Have you observed prayer? He said: No. He (the Holy Prophet) said: Stand and offer the two rak'ahs. According to Qutaiba, the words are:" He said: Offer two rak'ahs."

Dahhak bin Qais wrote to Nu'man bin Bashir asking him what the Messenger of Allah (ﷺ) recited on Friday besides Surah Jumu'a He said that he recited:" Has there reached..." (Surah lxxxviii, ).

Salim narrated on the authority of his father that the Apostle of Allah (ﷺ) used to observe two rak'ahs after Jumu'a.

Ibn 'Abbas reported: I bear testimony to the Messenger of Allah (ﷺ) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal (RA) had stretched his cloth and the women were throwing rings, earrings and other things.

Ibn Tamim narrated on the authority of his uncle ('Abdullah bin Zaid) that the Apostle of Allah (ﷺ) went out to the place of prayer and prayed for rain and faced towards Qibla, and turned round his mantle and prayed two rak'ahs.

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters.

This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and in the hadith narrated by Sufyan and Waki' (the words are):" The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim."

Umm Salamah reported: When Abu Salama died I said: I am a stranger in a strange land; I shall weep for him in a manner that would be talked of. I made preparation for weeping for him when a woman from the upper side of the city came there who intended to help me (in weeping). She happened to come across the Messenger of Allah (ﷺ) and he said: Do you intend to bring the devil into a house from which Allah has twice driven him out? I (Umm Salamah), therefore, refrained from weeping and I did not weep.

'Amr reported on the authority of Ibn Abu Mulaikah (RA) : We were with the bier of Umm Aban, daughter of 'Uthman, and the rest of the hadith is the same, but he did not narrate it as a marfu' hadith on the authority of 'Umar from the Apostle of Allah (ﷺ) as it was narrated by Ayyub and Ibn Juraij, and the hadith narrated by them (Ayyub and Ibn Juraij) is more complete than that of 'Amr.

A hadith like this has been narrated by 'Uyaina on the authority of A'mash with the same chain of transmitters.

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but in the hadith narrated by him there is no mention of the story of 'Abdullah bin Abu Bakr.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Make haste at a funeral; if the dead person was good, it is a good state to which you are sending him on; but if he was otherwise it is an evil of which you are ridding yourselves.

It is narrated on the authority of 'Amir Ibn Rabi'a (RA) that the Prophet (ﷺ) said: Whenever you see a funeral procession, stand up for that until it moves away or is lowered on the ground.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No sadaqa (zakat) is payable on less than five wasqs of (dates or grains), on less than five camel-heads and on less than five uqiyas (of silver).