This hadith has been transmitted on the authority of 'Amir bin Sa'd and the words are. Allah's Messenger (ﷺ) said: The greatest sinner of the Muslims amongst Muslims is one who asked about a certain thing which had not been prohibited and it was prohibited because of his asking about it.

Ibn 'Abbas has reported this hadith on the authority of Ubayy bin ka'b that Allah's Apostle (ﷺ) used to recite this.

This hadith has been narrated through another chain of transmitters and the one narrated on the authority of'Abdullah (the words are):" Allah's Messenger (ﷺ) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr (RA) as my bosom friend. Allah has taken your companion as a friend.

This hadith has been transmitted on the authority of Zuhri, and there is a clear mention of the stories of ox and goat (and the words are): I believe in it and so do Abu Bakr (RA) and Umar, but they were not at that time present there.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transrritters.

Muhammad ibn Abdullah ibn Numayr narrated to us, Sufyan narrated to us, from Amr, and Ibn al-Munkadir, they both heard Jabir informing, from the Prophet, peace and blessings be upon him. And Zuhayr ibn Harb narrated to us—and the wording is his—Sufyan ibn Uyaynah narrated to us, from Ibn al-Munkadir and Amr, from Jabir, from the Prophet, peace and blessings be upon him, who said: "I entered Paradise, and I saw in it a house or a palace, so I said: 'For whom is this?' They said: 'For Umar ibn al-Khattab.' So I wanted to enter, but I remembered your sense of honor (ghirah), so Umar wept and said: 'O Messenger of Allah, would I be jealous over you?'"

This hadith has been narrated on the authority of Sa'd bin Ibrahim with the same chain of transmitters.

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready (to participate). He then again exhorted and he again said: I am ready to participate. Thereupon Allah's Messenger (ﷺ) said: Behold. for every Prophet (ﷺ) there is a helper and my helper is Zubair.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying to Hasan: O Allah, behold, I love him. Thou too love him and love one who loves him.

Abu Hurairah (RA) reported: I went along with Allalh's Messenger (ﷺ) at a time during the day but he did not talk to me and I did not talk to him until he reached Bazar of Bani Qainuqa'. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah's Messenger (ﷺ) said: O Allah, I love him; love him Thou and love one who loves him (Hasan).

This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.

Miswar bin Makhramah reported Allah's Messenger (ﷺ) as saying: Fatima is a part of me. He in fact tortures me who tortures her.

Jabir bin 'Abdullah reported: The dead body of my father was brought and he was covered (with cloth) and it had been mutilated. I made an attempt to lift the cloth, but my people prohibited me to do so. I again made an attempt to lift the cloth, but my people prohibited me. Thereupon Allah's Messenger (ﷺ) lifted it or he commanded it to be lifted. He heard the noise (of a loud) weeping, or the noise of a woman mourner. He inquired who she was. They said: The daughter of 'Amr or the sister of Amr, whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted (to his heavenly abode)

This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan (the words are):" A person giving the glad tidings on behalf of Jarir came or Abu Husain bin Rabi'ah came in order to give glad tidings to Allah's Apostle (ﷺ) .

Abu Hurairah (RA) reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said: I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Hurairah (RA) and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (ﷺ) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He ( Abu Hurairah (RA) ) said: By Allah, it is so (i. e. the Holy Prophet (ﷺ) actually said these words).

Al-A'raj reported that he heard Abu Hurairah (RA) as saying: You are under the impression that Abu Hurairah (RA) transmits so many ahadith from Allah's Messenger (may peace up upon him) ; (bear in mind) Allah is the great Reckoner. I was a poor man and I served Allah's Messenger (ﷺ) being satisfied with bare subsistence, whereas the immigrants remained busy with transactions in the bazar; while the Ansar had been engaged in looking after their properties. (He further reported) that Allah's Messenger (ﷺ) said: He who spreads the cloth would not forget anything that he would hear from me. I spread my cloth until he narrated something. I then pressed it against my (chest), so I never forgot anything that I heard from him.

Ubaidullah bin Rafi', who was the scribe of 'All, reported: I heard 'Ali (RA) as saying: Allah's Messenger (ﷺ) sent me and Zubair and Miqdad saying: Go to the garden of, Khakh [it is a place between Madinah and Makkah at a distance of twelve miles from Madinah] and there you will find a woman riding a camel. She would be in possession of a letter, which you must get from her. So we rushed on horses and when we met that woman, we asked her to deliver that letter to us. She said: There is no letter with me. We said: Either bring out that letter or we would take off your clothes. She brought out that letter from (the plaited hair of) her head. We delivered that letter to Allah's Messenger (ﷺ) in which Hatib bin Abu Balta'a had informed some people amongst the polytheists of Makkah about the affairs of Allah's Messenger (ﷺ) . Allah's Messenger (ﷺ) said: Hatib, what is this? He said: Allah's messenger, do not be hasty in judging my intention. I was a person attached to the Quraish. Sufyan said: He was their ally but had no relationship with them. (Hatib further said): Those who are with you amongst the emigrants have blood-relationship with them (the Quraish) and thus they would protect their families. I wished that when I had no blood-relationship with them I should find some supporters from (amongst them) who would help my family. I have not done this because of any unbelief or apostasy and I have no liking for the unbelief after I have (accepted) Islam. Thereupon Allah's Apostle (ﷺ) said: You have told the truth. 'Umar said: Allah's Messenger, permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said: He was a participant in Badr and you little know that Allah revealed about the people of Badr: Do what you like for there is forgiveness for you. And Allah, the Exalted and Glorious, said:" O you who believe, do not take My enemy and your enemy for friends" (lx. 1). And there is no mention of this verse in the hadith transmitted on the authority of Abu Bakr (RA) and Zubair and Ishaq has in his narration made a mention of the recitation of this verse by Sufyan.

Jabir bin 'Abdullah (RA) reported that it was concerning them (the Ansar) that this verse was revealed, that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah, the Exalted and Glorious, should not have revealed this verse for the fact that Allah (gave an assurance) of being the Guardian of both.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Good amongst the women are those who ride camels. One of them said: They are pious women of the Quraish, and the other one said: The women of the Quraish are kind to the orphans in their childhood and look after the wealth of their spouses.

This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording and there is no word" orphan".

Abu Sa'id Khudri reported Allah's Apostle (ﷺ) as saying: A time would come for the people when groups of people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw Allah's Messenger (ﷺ) ? And they would say: Yes, and they would be victorious. Then the people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw those (who have had the privilege of sitting in the company of Allah's Messenger (ﷺ) ? And they would say: Yes, and victory would be granted to them. Then a group of persons would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw one of those who saw those who (had the privilege) of sitting in the company of Allah's Messenger (ﷺ) ? And they would say: Yes, and the Victory would be granted to them.

Jubair bin Mut'im reported on the authority of his father that Allah's Messenger (ﷺ) said: The severer would not enter Paradise. Ibn 'Umar (RA) said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with the addition of Ibn Uyaina (and the words are):" Do not cut off (mutual relations)."

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him."

Abu Hurairah (RA) reported it as a marfu' hadith (and the words are): The deeds are presented on every Thursday and Friday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.

Abu Hurairah (RA) reported that when this verse was revealed:" Whoever does evil will be requited for it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah's Messenger (ﷺ) said: Be moderate and stand firm in trouble that falls to the lot of a Muslim (as that) is an expiation for him; even stumbling on the path or the prickin of a thorn (are an expiation for him). Muslim said that 'Umar bin Abdul Rahman Muhaisin was from amongst the people of Makkah.

Jabir bin 'Abdullah (RA) reported: We were along with Allah's Messenger (ﷺ) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (ﷺ) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah bin Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Madinah the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his companions.

A'isha reported that a person sought permission from Allah's Apostle (ﷺ) to see him. He said: Grant him permission, and also added: He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Allah's Messenger, you said about him what you had to say and then you treated him with kindness. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.

This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Zinad and he said: " When one amongst you strikes (at the face)."

'Amr heard Jabir as saying: A person happened to come to the mosque with an arrow; thereupon Allah's Messenger (ﷺ) said to him: Take hold of its pointed head.

Abu Hurairah (RA) reported: Abu'l-Qasim (the kunya of Allah's Messenger, may peace be upon him), said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it (the pointing of weapon towards one's brother Muslim).

Abu Bakr ibn Abi Shaybah narrated to us, Sufyan ibn 'Uyaynah narrated to us, from Burayd ibn 'Abd Allah, from his grandfather, from Abu Musa, from the Prophet, peace and blessings be upon him.

And Muhammad ibn al-'Ala' al-Hamdani narrated to us (and the wording is his), Abu Usamah narrated to us, from Burayd, from Abu Burdah, from Abu Musa, from the Prophet, peace and blessings be upon him, who said:

"The example of the righteous companion and the bad companion is like the carrier of musk and the blower of the bellows. The carrier of musk will either give you some, or you will buy from him, or you will find from him a pleasant fragrance. And the blower of the bellows will either burn your clothes, or you will find from him a foul odor."

This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on the authority of Sufyan (the words are): "He would enter into Fire, except for the fulfilment of the oath."

Anas reported that a person said to Allah's Messenger (ﷺ) : When would be the Last Hour? He (the Holy Prophet) said: What preparation have you made for that? And he gave no details, but said: I love Allah and His Messenger. Thereupon he (the Holy Prophet) said: You would be along with one whom you love. Anas bin Malik (RA) reported through another chain of transmitters that a desert Arab came to Allah's Messenger (may peace be upon, him), the rest of the hadith is the same but with this variation that he said: I have not made much preparations which merit appreciation for myself.

Hudhaifa bin Usaid reported directly from Allah's Messenger (ﷺ) that he said: When the drop of (semen) remains in the womb for forty or fifty (days) or forty nights, the angel comes and says: My Lord, will he be good or evil? And both these things would be written. Then the angel says: My Lord, would he be male or female? And both these things are written. And his deeds and actions, his death, his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to it nor subtraction from it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was argument between Adam ؑؑand Moses (ؑ). Moses (ؑ) said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam ؑؑsaid to him: You are Moses (ؑ). Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle (ﷺ) said: This is how Adam ؑؑcame the better of Moses (ؑ) and Adam ؑؑcame the better of Moses (ؑ).

Abu Hurairah (RA) reported that Allahs Messenger (ﷺ) was asked about the children of the polytheists who die young. Thereupon Allah's Apostle (ﷺ) said: It is Allah Who knows what they would be doing.

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).