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Hadith 1337
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، قَالَا : حَدَّثَنَا أَبُو مُعَاوِيَةَ . ح وحَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي كِلَاهُمَا ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ . ح وحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا الْمُغِيرَةُ يَعْنِي الْحِزَامِيَّ . ح وحَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ كِلَاهُمَا ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ . ح وحَدَّثَنَاه عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ ، سَمِعَ أَبَا هُرَيْرَةَ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ ، عَنْ أَبِي هُرَيْرَةَ كُلُّهُمْ ، قَالَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ذَرُونِي مَا تَرَكْتُكُمْ ، وَفِي حَدِيثِ هَمَّامٍ : مَا تُرِكْتُمْ ، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ ، ثُمَّ ذَكَرُوا نَحْوَ حَدِيثِ الزُّهْرِيِّ ، عَنْ سَعِيدٍ ، وَأَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ .
Abu Bakr ibn Abi Shaybah and Abu Kurayb narrated to us, they said: Abu Mu'awiyah narrated to us. (H) And Ibn Numayr narrated to us, my father narrated to us, both of them from Al-A'mash, from Abu Salih, from Abu Hurayrah. (H) And Qutaybah ibn Sa'id narrated to us, Al-Mughira—meaning Al-Hizami—narrated to us. (H) And Ibn Abi 'Umar narrated to us, Sufyan narrated to us, both of them from Abu Al-Zinad, from Al-A'raj, from Abu Hurayrah. (H) And Ubaydullah ibn Mu'adh narrated to us, my father narrated to us, Shu'bah narrated to us, from Muhammad ibn Ziyad, he heard Abu Hurayrah. (H) And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar informed us, from Hammam ibn Munabbih, from Abu Hurayrah—all of them said, from the Prophet, peace and blessings be upon him:
"Leave me as long as I leave you; and in the narration of Hammam: as long as you are left. Indeed, those before you were destroyed only because of their excessive questioning and their disagreement with their prophets." Then they mentioned something similar to the hadith of Az-Zuhri, from Sa'id and Abu Salamah, from Abu Hurayrah.
"Leave me as long as I leave you; and in the narration of Hammam: as long as you are left. Indeed, those before you were destroyed only because of their excessive questioning and their disagreement with their prophets." Then they mentioned something similar to the hadith of Az-Zuhri, from Sa'id and Abu Salamah, from Abu Hurayrah.
Hadith 2358
وحَدَّثَنَاه أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَابْنُ أَبِي عُمَرَ ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، وحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : أَحْفَظُهُ كَمَا أَحْفَظُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ الزُّهْرِيُّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَعْظَمُ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا ، مَنْ سَأَلَ عَنْ أَمْرٍ لَمْ يُحَرَّمْ ، فَحُرِّمَ عَلَى النَّاسِ ، مِنْ أَجْلِ مَسْأَلَتِهِ " .
This hadith has been transmitted on the authority of 'Amir bin Sa'd and the words are. Allah's Messenger (ﷺ) said: The greatest sinner of the Muslims amongst Muslims is one who asked about a certain thing which had not been prohibited and it was prohibited because of his asking about it.
Hadith 2380
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، وَمُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ كُلُّهُمْ ، عَنْ ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِابْنِ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : قُلْتُ لِابْنِ عَبَّاسٍ : إِنَّ نَوْفًا الْبِكَالِيَّ ، يَزْعُمُ أَنَّ مُوسَى عَلَيْهِ السَّلَام ، صَاحِبَ بَنِي إِسْرَائِيلَ ، لَيْسَ هُوَ مُوسَى ، صَاحِبَ الْخَضِرِ عَلَيْهِ السَّلَام ، فَقَالَ : كَذَبَ عَدُوُّ اللَّهِ ، سَمِعْتُ أُبَيَّ بْنَ كَعْبٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " قَامَ مُوسَى عَلَيْهِ السَّلَام ، خَطِيبًا فِي بَنِي إِسْرَائِيلَ ، فَسُئِلَ أَيُّ النَّاسِ أَعْلَمُ ؟ فَقَالَ : أَنَا أَعْلَمُ ، قَالَ : فَعَتَبَ اللَّهُ عَلَيْهِ ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ ، فَأَوْحَى اللَّهُ إِلَيْهِ ، أَنَّ عَبْدًا مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ ، هُوَ أَعْلَمُ مِنْكَ ، قَالَ مُوسَى : أَيْ رَبِّ ، كَيْفَ لِي بِهِ ؟ فَقِيلَ لَهُ : احْمِلْ حُوتًا فِي مِكْتَلٍ ، فَحَيْثُ تَفْقِدُ الْحُوتَ فَهُوَ ثَمَّ فَانْطَلَقَ ، وَانْطَلَقَ مَعَهُ فَتَاهُ ، وَهُوَ يُوشَعُ بْنُ نُونٍ ، فَحَمَلَ مُوسَى عَلَيْهِ السَّلَام ، حُوتًا فِي مِكْتَلٍ ، وَانْطَلَقَ هُوَ وَفَتَاهُ يَمْشِيَانِ ، حَتَّى أَتَيَا الصَّخْرَةَ ، فَرَقَدَ مُوسَى عَلَيْهِ السَّلَام ، وَفَتَاهُ ، فَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ ، حَتَّى خَرَجَ مِنَ الْمِكْتَلِ ، فَسَقَطَ فِي الْبَحْرِ ، قَالَ : وَأَمْسَكَ اللَّهُ عَنْهُ جِرْيَةَ الْمَاءِ ، حَتَّى كَانَ مِثْلَ الطَّاقِ ، فَكَانَ لِلْحُوتِ سَرَبًا ، وَكَانَ لِمُوسَى وَفَتَاهُ عَجَبًا ، فَانْطَلَقَا بَقِيَّةَ يَوْمِهِمَا ، وَلَيْلَتِهِمَا ، وَنَسِيَ صَاحِبُ مُوسَى أَنْ يُخْبِرَهُ ، فَلَمَّا أَصْبَحَ مُوسَى عَلَيْهِ السَّلَام ، قَالَ لِفَتَاهُ : آتِنَا غَدَاءَنَا ، لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا ، قَالَ : وَلَمْ يَنْصَبْ ، حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أُمِرَ بِهِ ، قَالَ : أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ ، فَإِنِّي نَسِيتُ الْحُوتَ ، وَمَا أَنْسَانِيهُ ، إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ، وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا ، قَالَ مُوسَى : ذَلِكَ مَا كُنَّا نَبْغِ ، فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا ، قَالَ : يَقُصَّانِ آثَارَهُمَا ، حَتَّى أَتَيَا الصَّخْرَةَ ، فَرَأَى رَجُلًا مُسَجًّى عَلَيْهِ بِثَوْبٍ ، فَسَلَّمَ عَلَيْهِ مُوسَى ، فَقَالَ لَهُ الْخَضِرُ : أَنَّى بِأَرْضِكَ السَّلَامُ ، قَالَ : أَنَا مُوسَى ، قَالَ مُوسَى : بَنِي إِسْرَائِيلَ ، قَالَ : نَعَمْ ، قَالَ : إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ ، عَلَّمَكَهُ اللَّهُ ، لَا أَعْلَمُهُ ، وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ ، عَلَّمَنِيهِ ، لَا تَعْلَمُهُ ، قَالَ لَهُ مُوسَى عَلَيْهِ السَّلَام : هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا ؟ قَالَ : إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا ، وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا ، قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا ، وَلَا أَعْصِي لَكَ أَمْرًا ، قَالَ لَهُ الْخَضِرُ : فَإِنِ اتَّبَعْتَنِي ، فَلَا تَسْأَلْنِي عَنْ شَيْءٍ ، حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا ، قَالَ : نَعَمْ ، فَانْطَلَقَ الْخَضِرُ ، وَمُوسَى يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ ، فَمَرَّتْ بِهِمَا سَفِينَةٌ ، فَكَلَّمَاهُمْ أَنْ يَحْمِلُوهُمَا ، فَعَرَفُوا الْخَضِرَ ، فَحَمَلُوهُمَا بِغَيْرِ نَوْلٍ ، فَعَمَدَ الْخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ ، فَنَزَعَهُ ، فَقَالَ لَهُ مُوسَى : قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ ، عَمَدْتَ إِلَى سَفِينَتِهِمْ ، فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا ، لَقَدْ جِئْتَ شَيْئًا إِمْرًا ، قَالَ : أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا ، قَالَ : لَا تُؤَاخِذْنِي بِمَا نَسِيتُ ، وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا ، ثُمَّ خَرَجَا مِنَ السَّفِينَةِ ، فَبَيْنَمَا هُمَا يَمْشِيَانِ عَلَى السَّاحِلِ ، إِذَا غُلَامٌ يَلْعَبُ مَعَ الْغِلْمَانِ ، فَأَخَذَ الْخَضِرُ بِرَأْسِهِ ، فَاقْتَلَعَهُ بِيَدِهِ ، فَقَتَلَهُ ، فَقَالَ مُوسَى : أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ ، لَقَدْ جِئْتَ شَيْئًا نُكْرًا ، قَالَ : أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا ، قَالَ : وَهَذِهِ أَشَدُّ مِنَ الْأُولَى ، قَالَ : إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا ، فَلَا تُصَاحِبْنِي ، قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا ، فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ ، اسْتَطْعَمَا أَهْلَهَا ، فَأَبَوْا أَنْ يُضَيِّفُوهُمَا ، فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ ، فَأَقَامَهُ يَقُولُ مَائِلٌ ، قَالَ الْخَضِرُ بِيَدِهِ هَكَذَا فَأَقَامَهُ ، قَالَ لَهُ مُوسَى : قَوْمٌ أَتَيْنَاهُمْ فَلَمْ يُضَيِّفُونَا ، وَلَمْ يُطْعِمُونَا لَوْ شِئْتَ لَتَخِذْتَ عَلَيْهِ أَجْرًا ، قَالَ : هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَرْحَمُ اللَّهُ مُوسَى لَوَدِدْتُ أَنَّهُ كَانَ صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَخْبَارِهِمَا ، قَالَ : وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَانَتِ الْأُولَى مِنْ مُوسَى نِسْيَانًا ، قَالَ : وَجَاءَ عُصْفُورٌ حَتَّى وَقَعَ عَلَى حَرْفِ السَّفِينَةِ ثُمَّ نَقَرَ فِي الْبَحْرِ ، فَقَالَ لَهُ الْخَضِرُ : مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ ، إِلَّا مِثْلَ مَا نَقَصَ هَذَا الْعُصْفُورُ مِنَ الْبَحْرِ " ، قَالَ سَعِيدُ بْنُ جُبَيْرٍ : وَكَانَ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا ، وَكَانَ يَقْرَأُ ، وَأَمَّا الْغُلَامُ فَكَانَ كَافِرًا .
Amr bin Muhammad Naqid, Ishaq bin Ibrahim Hanzali, Ubaidullah bin Saeed, and Muhammad bin Abi Umar Makki—all of them narrated to us from Ibn Uyaynah. The wording is that of Ibn Abi Umar. Sufyan bin Uyaynah said: Amr bin Dinar narrated to us from Saeed bin Jubair, who said: I said to Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Nauf Bikali says that Sayyiduna Musa (peace be upon him), who was the Prophet of the Children of Israel, is someone else, and the Musa who went to Khidr (peace be upon him) is someone else. He said: The enemy of Allah lies. I heard Sayyiduna Ubayy bin Ka’b (may Allah be pleased with him) say, he said: I heard the Messenger of Allah (peace and blessings be upon him) say: Sayyiduna Musa (peace be upon him) stood to deliver a sermon to his people, the Children of Israel. He was asked: Who among the people has the most knowledge? He said: I do. (This was disliked by Allah Almighty.) So Allah expressed displeasure with him because he did not say: Allah knows best. Then Allah revealed to him: At the junction of the two seas there is a servant of Mine who is more knowledgeable than you. Sayyiduna Musa (peace be upon him) said: O Lord! How can I meet him? It was said: Take a fish and place it in a basket; where the fish is lost, there you will find that servant. Upon hearing this, Sayyiduna Musa (peace be upon him) set out with his companion Yusha’ bin Nun (peace be upon him), and they placed a fish in a basket. They walked until they reached a rock (a certain place), and Sayyiduna Musa (peace be upon him) and his companion fell asleep. The fish moved until it slipped out of the basket and fell into the river, and Allah Almighty stopped the flow of water over it until the water stood still like an arch, and a dry path was made for the fish. Sayyiduna Musa (peace be upon him) and his companion were amazed. Then they both walked for a day and a night, and Musa’s companion forgot to tell him about the fish. When morning came, Musa (peace be upon him) said to his companion: Bring us our breakfast; we have certainly become tired from this journey. And the fatigue only occurred after they passed the place where they were commanded to go. He said: Do you not know that when we reached the rock, I forgot the fish, and Satan made me forget to mention it, and it is amazing that the fish took its way into the sea. Sayyiduna Musa (peace be upon him) said: That is what we were seeking. So they both retraced their steps until they reached the rock. There they saw a man covered with a garment, so Sayyiduna Musa (peace be upon him) greeted him with salam. He said: Where is salam in your land? Sayyiduna Musa (peace be upon him) said: I am Musa. He said: Musa of the Children of Israel? Sayyiduna Musa said: Yes. Sayyiduna Khidr (peace be upon him) said: Allah has given you knowledge which I do not know, and He has given me knowledge which you do not know. Sayyiduna Musa (peace be upon him) said: I want to stay with you so that you may teach me the knowledge you have been given. Sayyiduna Khidr (peace be upon him) said: You will not be able to have patience with me, and how can you be patient with that which you do not comprehend? Sayyiduna Musa (peace be upon him) said: If Allah wills, you will find me patient, and I will not disobey you in any matter. Sayyiduna Khidr (peace be upon him) said: Well, if you accompany me, do not ask me about anything until I mention it to you myself. Sayyiduna Musa (peace be upon him) said: Very well. So Khidr (peace be upon him) and Sayyiduna Musa (peace be upon him) both walked along the seashore until a boat passed by. They asked the boatmen to take them aboard. The boatmen recognized Sayyiduna Khidr (peace be upon him) and took both of them on board without charge. Sayyiduna Khidr (peace be upon him) removed a plank from the boat. Sayyiduna Musa (peace be upon him) said: These people took us on board without charge, and you have damaged their boat to drown its people? You have done a grave thing. Sayyiduna Khidr (peace be upon him) said: Did I not say that you would not be able to have patience with me? Sayyiduna Musa (peace be upon him) said: Do not hold me accountable for my forgetfulness, and do not be hard on me. Then both of them disembarked and walked along the seashore until they met a boy playing with other boys. Sayyiduna Khidr (peace be upon him) seized his head and killed him. Sayyiduna Musa (peace be upon him) said: You have killed an innocent soul without right; you have done a terrible thing. Sayyiduna Khidr (peace be upon him) said: Did I not tell you that you would not be able to have patience with me? And this was even more severe than the previous matter. Sayyiduna Musa (peace be upon him) said: If I question you about anything after this, then do not keep me with you; indeed, you would have a valid excuse against me. Then both of them went on until they came to a town. They asked its people for food, but they refused. Then they found a wall about to collapse, and Sayyiduna Khidr (peace be upon him) set it straight with his own hands. Sayyiduna Musa (peace be upon him) said: We asked these townspeople for food, and they refused to feed us. If you wished, you could have taken payment for it. Sayyiduna Khidr (peace be upon him) said: This is the parting between me and you. Now I will tell you the interpretation of those things over which you could not have patience. The Messenger of Allah (peace and blessings be upon him) said: “May Allah have mercy on Musa (peace be upon him). I wish he had been patient so that we could have learned more of their story.” And he (peace be upon him) said: “The first objection of Sayyiduna Musa (peace be upon him) was due to forgetfulness.” Then a bird came and sat on the edge of the boat and dipped its beak into the sea. Sayyiduna Khidr (peace be upon him) said: I and you have learned from the knowledge of Allah only as much as this bird has diminished the water of the sea. Sayyiduna Saeed bin Jubair said: Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to recite «وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا» “Ahead of those boatmen was a king who seized every sound boat by force, unjustly,” and he used to recite «وَأَمَّا الْغُلَامُ فَكَانَ كَافِرًا» “That boy was a disbeliever.”
Hadith 2380
وحَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، عَنْ أُبَيِّ بْنِ كَعْبٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ : 0 لَتَّخِذْتَ عَلَيْهِ أَجْرًا 0 " .
Ibn 'Abbas has reported this hadith on the authority of Ubayy bin ka'b that Allah's Apostle (ﷺ) used to recite this.
Hadith 2383
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، وَوَكِيعٌ . ح وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا جَرِيرٌ . ح وحَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ كُلُّهُمْ ، عَنْ الْأَعْمَشِ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، وَأَبُو سَعِيدٍ الْأَشَجُّ وَاللَّفْظُ لَهُمَا ، قَالَا : حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا إِنِّي أَبْرَأُ إِلَى كُلِّ خِلٍّ مِنْ خِلِّهِ ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا ، إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ " .
This hadith has been narrated through another chain of transmitters and the one narrated on the authority of'Abdullah (the words are):" Allah's Messenger (ﷺ) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr (RA) as my bosom friend. Allah has taken your companion as a friend.
Hadith 2388
وحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ ، عَنْ سُفْيَانَ كِلَاهُمَا ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَى حَدِيثِ يُونُسَ ، عَنْ الزُّهْرِيِّ ، وَفِي حَدِيثِهِمَا ذِكْرُ الْبَقَرَةِ وَالشَّاةِ مَعًا ، وَقَالَا فِي حَدِيثِهِمَا : فَإِنِّي أُومِنُ بِهِ أَنَا وَأَبُو بَكْرٍ ، وَعُمَرُ وَمَا هُمَا ثَمَّ .
This hadith has been transmitted on the authority of Zuhri, and there is a clear mention of the stories of ox and goat (and the words are): I believe in it and so do Abu Bakr (RA) and Umar, but they were not at that time present there.
Hadith 2388
وحَدَّثَنَاه مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ مِسْعَرٍ كِلَاهُمَا ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transrritters.
Hadith 2394
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، وَابْنِ الْمُنْكَدِرِ ، سَمِعَا جَابِرًا يُخْبِرُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَاللَّفْظُ لَهُ . حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ابْنِ الْمُنْكَدِرِ وَعَمْرٍو ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " دَخَلْتُ الْجَنَّةَ ، فَرَأَيْتُ فِيهَا دَارًا أَوْ قَصْرًا ، فَقُلْتُ : لِمَنْ هَذَا ؟ فَقَالُوا : لِعُمَرَ بْنِ الْخَطَّابِ ، فَأَرَدْتُ أَنْ أَدْخُلَ ، فَذَكَرْتُ غَيْرَتَكَ ، فَبَكَى عُمَرُ ، وَقَالَ : أَيْ رَسُولَ اللَّهِ أَوَ عَلَيْكَ يُغَارُ " .
Muhammad ibn Abdullah ibn Numayr narrated to us, Sufyan narrated to us, from Amr, and Ibn al-Munkadir, they both heard Jabir informing, from the Prophet, peace and blessings be upon him. And Zuhayr ibn Harb narrated to us—and the wording is his—Sufyan ibn Uyaynah narrated to us, from Ibn al-Munkadir and Amr, from Jabir, from the Prophet, peace and blessings be upon him, who said: "I entered Paradise, and I saw in it a house or a palace, so I said: 'For whom is this?' They said: 'For Umar ibn al-Khattab.' So I wanted to enter, but I remembered your sense of honor (ghirah), so Umar wept and said: 'O Messenger of Allah, would I be jealous over you?'"
Hadith 2394
وحَدَّثَنَاه إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، وَابْنِ الْمُنْكَدِرِ ، عَنْ جَابِرٍ . ح وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، سَمِعَ جَابِرًا . ح وحَدَّثَنَاه عَمْرٌو النَّاقِدُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ الْمُنْكَدِرِ ، سَمِعْتُ جَابِرًا ، عنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ ، وَزُهَيْرٍ .
Ishaq bin Ibrahim, Abu Bakr bin Abi Shaybah, and Amr Naqid narrated a hadith from Sufyan bin Uyaynah, who narrated from Amr and Ibn Munkadir, who said: I heard Jabir (may Allah be pleased with him) narrate from the Prophet (peace and blessings be upon him) a narration similar to that of Ibn Numayr and Zuhair.
Hadith 2398
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا لَيْثٌ . ح وحَدَّثَنَا عَمْرٌو النَّاقِدُ ، وَزُهَيْرُ بْنُ حَرْبٍ ، قَالَا : حَدَّثَنَا ابْنُ عُيَيْنَةَ كِلَاهُمَا ، عَنْ ابْنِ عَجْلَانَ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، بِهَذَا الْإِسْنَادِ مِثْلَهُ .
This hadith has been narrated on the authority of Sa'd bin Ibrahim with the same chain of transmitters.
Hadith 2411
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ . ح وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ . ح وحَدَّثَنَا أَبُو كُرَيْبٍ ، وَإِسْحَاقُ الْحَنْظَلِيُّ ، عَنْ مُحَمَّدِ بْنِ بِشْرٍ ، عَنْ مِسْعَرٍ . ح ، وحَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مِسْعَرٍكُلُّهُمْ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِهِ .
This hadith has been narrated on the authority of 'Ali through another chain of transmitters.
Hadith 2415
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : سَمِعْتُهُ يَقُولُ : " نَدَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ يَوْمَ الْخَنْدَقِ ، فَانْتَدَبَ الزُّبَيْرُ ، ثُمَّ نَدَبَهُمْ ، فَانْتَدَبَ الزُّبَيْرُ ، ثُمَّ نَدَبَهُمْ ، فَانْتَدَبَ الزُّبَيْرُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لِكُلِّ نَبِيٍّ حَوَارِيٌّ ، وَحَوَارِيَّ الزُّبَيْرُ " .
Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready (to participate). He then again exhorted and he again said: I am ready to participate. Thereupon Allah's Messenger (ﷺ) said: Behold. for every Prophet (ﷺ) there is a helper and my helper is Zubair.
Hadith 2421
حَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ لِحَسَنٍ : " اللَّهُمَّ إِنِّي أُحِبُّهُ ، فَأَحِبَّهُ وَأَحْبِبْ مَنْ يُحِبُّهُ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying to Hasan: O Allah, behold, I love him. Thou too love him and love one who loves him.
Hadith 2421
حَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : خَرَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَائِفَةٍ مِنَ النَّهَارِ ، لَا يُكَلِّمُنِي وَلَا أُكَلِّمُهُ ، حَتَّى جَاءَ سُوقَ بَنِي قَيْنُقَاعَ ، ثُمَّ انْصَرَفَ حَتَّى أَتَى خِبَاءَ فَاطِمَةَ ، فَقَالَ : أَثَمَّ لُكَعُ ، أَثَمَّ لُكَعُ يَعْنِي حَسَنًا ، فَظَنَنَّا أَنَّهُ إِنَّمَا تَحْبِسُهُ أُمُّهُ ، لِأَنْ تُغَسِّلَهُ وَتُلْبِسَهُ سِخَابًا ، فَلَمْ يَلْبَثْ أَنْ جَاءَ يَسْعَى ، حَتَّى اعْتَنَقَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ ، وَأَحْبِبْ مَنْ يُحِبُّهُ " .
Abu Hurairah (RA) reported: I went along with Allalh's Messenger (ﷺ) at a time during the day but he did not talk to me and I did not talk to him until he reached Bazar of Bani Qainuqa'. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah's Messenger (ﷺ) said: O Allah, I love him; love him Thou and love one who loves him (Hasan).
Hadith 2433
حَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ . ح وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ . ح وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، وَجَرِيرٌ . ح وحَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ كُلُّهُمْ ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ ابْنِ أَبِي أَوْفَى ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِهِ .
This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.
Hadith 2449
حَدَّثَنِي أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي ، يُؤْذِينِي مَا آذَاهَا " .
Miswar bin Makhramah reported Allah's Messenger (ﷺ) as saying: Fatima is a part of me. He in fact tortures me who tortures her.
Hadith 2471
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، وَعَمْرٌو النَّاقِدُ كِلَاهُمَا ، عَنْ سُفْيَانَ ، قَالَ عُبَيْدُ اللَّهِ : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، قَالَ : سَمِعْتُ ابْنَ الْمُنْكَدِرِ ، يَقُولُ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " لَمَّا كَانَ يَوْمُ أُحُدٍ جِيءَ بِأَبِي مُسَجًّى ، وَقَدْ مُثِلَ بِهِ ، قَالَ : فَأَرَدْتُ أَنْ أَرْفَعَ الثَّوْبَ ، فَنَهَانِي قَوْمِي ، ثُمَّ أَرَدْتُ أَنْ أَرْفَعَ الثَّوْبَ ، فَنَهَانِي قَوْمِي ، فَرَفَعَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ أَمَرَ بِهِ فَرُفِعَ ، فَسَمِعَ صَوْتَ بَاكِيَةٍ أَوْ صَائِحَةٍ ، فَقَالَ : مَنْ هَذِهِ ؟ فَقَالُوا : بِنْتُ عَمْرٍو ، أَوْ أُخْتُ عَمْرٍو ، فَقَالَ : وَلِمَ تَبْكِي ، فَمَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ " .
Jabir bin 'Abdullah reported: The dead body of my father was brought and he was covered (with cloth) and it had been mutilated. I made an attempt to lift the cloth, but my people prohibited me to do so. I again made an attempt to lift the cloth, but my people prohibited me. Thereupon Allah's Messenger (ﷺ) lifted it or he commanded it to be lifted. He heard the noise (of a loud) weeping, or the noise of a woman mourner. He inquired who she was. They said: The daughter of 'Amr or the sister of Amr, whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted (to his heavenly abode)
Hadith 2476
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ . ح وحَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي . ح وحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ ، حَدَّثَنَا سُفْيَانُ . ح وحَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا مَرْوَانُ يَعْنِي الْفَزَارِيَّ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا أَبُو أُسَامَةَ كُلُّهُمْ ، عَنْ إِسْمَاعِيلَ ، بِهَذَا الْإِسْنَادِ ، وَقَالَ فِي حَدِيثِ مَرْوَانَ : فَجَاءَ بَشِيرُ جَرِيرٍ أَبُو أَرْطَاةَ حُصَيْنُ بْنُ رَبِيعَةَ يُبَشِّرُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan (the words are):" A person giving the glad tidings on behalf of Jarir came or Abu Husain bin Rabi'ah came in order to give glad tidings to Allah's Apostle (ﷺ) .
Hadith 2485
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ ، وَابْنُ أَبِي عُمَرَ كُلُّهُمْ ، عَنْ سُفْيَانَ ، قَالَ عَمْرٌو : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ : " أَنَّ عُمَرَ مَرَّ بِحَسَّانَ وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ ، فَقَالَ : قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ ، ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ ، فَقَالَ : أَنْشُدُكَ اللَّهَ أَسَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : أَجِبْ عَنِّي اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ، قَالَ : اللَّهُمَّ نَعَمْ " .
Abu Hurairah (RA) reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said: I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Hurairah (RA) and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (ﷺ) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He ( Abu Hurairah (RA) ) said: By Allah, it is so (i. e. the Holy Prophet (ﷺ) actually said these words).
Hadith 2492
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا ، عَنْ سُفْيَانَ ، قَالَ زُهَيْرٌ : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ الْأَعْرَجِ ، قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ ، يَقُولُ : " إِنَّكُمْ تَزْعُمُونَ أَنَّ أَبَا هُرَيْرَةَ يُكْثِرُ الْحَدِيثَ عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَاللَّهُ الْمَوْعِدُ كُنْتُ رَجُلًا مِسْكِينًا أَخْدُمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مِلْءِ بَطْنِي ، وَكَانَ الْمُهَاجِرُونَ يَشْغَلُهُمُ الصَّفْقُ بِالْأَسْوَاقِ ، وَكَانَتْ الْأَنْصَارُ يَشْغَلُهُمُ الْقِيَامُ عَلَى أَمْوَالِهِمْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ يَبْسُطْ ثَوْبَهُ فَلَنْ يَنْسَى شَيْئًا سَمِعَهُ مِنِّي ، فَبَسَطْتُ ثَوْبِي حَتَّى قَضَى حَدِيثَهُ ثُمَّ ضَمَمْتُهُ إِلَيَّ ، فَمَا نَسِيتُ شَيْئًا سَمِعْتُهُ مِنْهُ " .
Al-A'raj reported that he heard Abu Hurairah (RA) as saying: You are under the impression that Abu Hurairah (RA) transmits so many ahadith from Allah's Messenger (may peace up upon him) ; (bear in mind) Allah is the great Reckoner. I was a poor man and I served Allah's Messenger (ﷺ) being satisfied with bare subsistence, whereas the immigrants remained busy with transactions in the bazar; while the Ansar had been engaged in looking after their properties. (He further reported) that Allah's Messenger (ﷺ) said: He who spreads the cloth would not forget anything that he would hear from me. I spread my cloth until he narrated something. I then pressed it against my (chest), so I never forgot anything that I heard from him.
Hadith 2494
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَمْرٌو النَّاقِدُ ، وَزُهَيْرُ بْنُ حَرْبٍ ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ ، وَابْنُ أَبِي عُمَرَ ، وَاللَّفْظُ لِعَمْرٍو ، قَالَ إِسْحَاقُ : أَخْبَرَنَا ، وقَالَ الْآخَرُونَ : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ الْحَسَنِ بْنِ مُحَمَّدٍ ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ ، وَهُوَ كَاتِبُ عَلِيٍّ ، قَالَ : سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَقُولُ : " بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَالزُّبَيْرَ ، وَالْمِقْدَادَ ، فَقَالَ : ائْتُوا رَوْضَةَ خَاخٍ ، فَإِنَّ بِهَا ظَعِينَةً ، مَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا ، فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا ، فَإِذَا نَحْنُ بِالْمَرْأَةِ ، فَقُلْنَا : أَخْرِجِي الْكِتَابَ ، فَقَالَتْ : مَا مَعِي كِتَابٌ ، فَقُلْنَا : لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَتُلْقِيَنَّ الثِّيَابَ ، فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا ، فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى نَاسٍ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا حَاطِبُ : مَا هَذَا ؟ قَالَ : لَا تَعْجَلْ عَلَيَّ يَا رَسُولَ اللَّهِ ، إِنِّي كُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ ، قَالَ سُفْيَانُ : كَانَ حَلِيفًا لَهُمْ ، وَلَمْ يَكُنْ مِنْ أَنْفُسِهَا أَكَانَ مِمَّنْ كَانَ مَعَكَ مِنْ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ يَحْمُونَ بِهَا أَهْلِيهِمْ ، فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِكَ مِنَ النَّسَبِ فِيهِمْ ، أَنْ أَتَّخِذَ فِيهِمْ يَدًا يَحْمُونَ بِهَا قَرَابَتِي ، وَلَمْ أَفْعَلْهُ كُفْرًا ، وَلَا ارْتِدَادًا عَنْ دِينِي ، وَلَا رِضًا بِالْكُفْرِ بَعْدَ الْإِسْلَامِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : صَدَقَ ، فَقَالَ عُمَرُ : دَعْنِي يَا رَسُولَ اللَّهِ ، أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ ، فَقَالَ : إِنَّهُ قَدْ شَهِدَ بَدْرًا وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ ، فَقَالَ : اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : يَأَيُّهَا الَّذِينَ آمَنُوا لا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ سورة الممتحنة آية 1 ، وَلَيْسَ فِي حَدِيثِ أَبِي بَكْرٍ ، وَزُهَيْرٍ ذِكْرُ الْآيَةِ ، وَجَعَلَهَا إِسْحَاقُ ، فِي رِوَايَتِهِ مِنْ تِلَاوَةِ سُفْيَانَ .
Ubaidullah bin Rafi', who was the scribe of 'All, reported: I heard 'Ali (RA) as saying: Allah's Messenger (ﷺ) sent me and Zubair and Miqdad saying: Go to the garden of, Khakh [it is a place between Madinah and Makkah at a distance of twelve miles from Madinah] and there you will find a woman riding a camel. She would be in possession of a letter, which you must get from her. So we rushed on horses and when we met that woman, we asked her to deliver that letter to us. She said: There is no letter with me. We said: Either bring out that letter or we would take off your clothes. She brought out that letter from (the plaited hair of) her head. We delivered that letter to Allah's Messenger (ﷺ) in which Hatib bin Abu Balta'a had informed some people amongst the polytheists of Makkah about the affairs of Allah's Messenger (ﷺ) . Allah's Messenger (ﷺ) said: Hatib, what is this? He said: Allah's messenger, do not be hasty in judging my intention. I was a person attached to the Quraish. Sufyan said: He was their ally but had no relationship with them. (Hatib further said): Those who are with you amongst the emigrants have blood-relationship with them (the Quraish) and thus they would protect their families. I wished that when I had no blood-relationship with them I should find some supporters from (amongst them) who would help my family. I have not done this because of any unbelief or apostasy and I have no liking for the unbelief after I have (accepted) Islam. Thereupon Allah's Apostle (ﷺ) said: You have told the truth. 'Umar said: Allah's Messenger, permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said: He was a participant in Badr and you little know that Allah revealed about the people of Badr: Do what you like for there is forgiveness for you. And Allah, the Exalted and Glorious, said:" O you who believe, do not take My enemy and your enemy for friends" (lx. 1). And there is no mention of this verse in the hadith transmitted on the authority of Abu Bakr (RA) and Zubair and Ishaq has in his narration made a mention of the recitation of this verse by Sufyan.
Hadith 2505
حَدَّثَنَا حَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ ، وَأَحْمَدُ بْنُ عَبْدَةَ وَاللَّفْظُ لِإِسْحَاقَ ، قَالَا : أَخْبَرَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " فِينَا نَزَلَتْ : إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلا وَاللَّهُ وَلِيُّهُمَا سورة آل عمران آية 122 بَنُو سَلِمَةَ ، وَبَنُو حَارِثَةَ ، وَمَا نُحِبُّ أَنَّهَا لَمْ تَنْزِلْ لِقَوْلِ اللَّهِ عَزَّ وَجَلَّ : وَاللَّهُ وَلِيُّهُمَا سورة آل عمران آية 122 " .
Jabir bin 'Abdullah (RA) reported that it was concerning them (the Ansar) that this verse was revealed, that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah, the Exalted and Glorious, should not have revealed this verse for the fact that Allah (gave an assurance) of being the Guardian of both.
Hadith 2527
حَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ . ح وَعَنْ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَيْرُ نِسَاءٍ رَكِبْنَ الْإِبِلَ " ، قَالَ أَحَدُهُمَا : صَالِحُ نِسَاءِ قُرَيْشٍ ، وقَالَ الْآخَرُ : نِسَاءُ قُرَيْشٍ أَحْنَاهُ عَلَى يَتِيمٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Good amongst the women are those who ride camels. One of them said: They are pious women of the Quraish, and the other one said: The women of the Quraish are kind to the orphans in their childhood and look after the wealth of their spouses.
Hadith 2527
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَابْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِهِ ، غَيْرَ أَنَّهُ قَالَ : أَرْعَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَلَمْ يَقُلْ يَتِيمٍ .
This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording and there is no word" orphan".
Hadith 2532
حَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ ، وَاللَّفْظُ لِزُهَيْرٍ ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، قَالَ : سَمِعَ عَمْرٌو جَابِرًا يُخْبِرُ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَأْتِي عَلَى النَّاسِ زَمَانٌ يَغْزُو فِئَامٌ مِنَ النَّاسِ ، فَيُقَالُ لَهُمْ : فِيكُمْ مَنْ رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَيَقُولُونَ : نَعَمْ ، فَيُفْتَحُ لَهُمْ ، ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ ، فَيُقَالُ لَهُمْ : فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَيَقُولُونَ : نَعَمْ ، فَيُفْتَحُ لَهُمْ ، ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ ، فَيُقَالُ لَهُمْ : هَلْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ مَنْ صَحِبَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَيَقُولُونَ : نَعَمْ ، فَيُفْتَحُ لَهُمْ " .
Abu Sa'id Khudri reported Allah's Apostle (ﷺ) as saying: A time would come for the people when groups of people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw Allah's Messenger (ﷺ) ? And they would say: Yes, and they would be victorious. Then the people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw those (who have had the privilege of sitting in the company of Allah's Messenger (ﷺ) ? And they would say: Yes, and victory would be granted to them. Then a group of persons would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw one of those who saw those who (had the privilege) of sitting in the company of Allah's Messenger (ﷺ) ? And they would say: Yes, and the Victory would be granted to them.
Hadith 2556
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، وَابْنُ أَبِي عُمَرَ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ " ، قَالَ ابْنُ أَبِي عُمَرَ : قَالَ سُفْيَانُ : يَعْنِي قَاطِعَ رَحِمٍ .
Jubair bin Mut'im reported on the authority of his father that Allah's Messenger (ﷺ) said: The severer would not enter Paradise. Ibn 'Umar (RA) said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise.
Hadith 2558
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، وَابْنُ أَبِي عُمَرَ ، وَعَمْرٌو النَّاقِدُ جميعا ، عَنْ ابْنِ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، بِهَذَا الْإِسْنَادِ ، وَزَادَ ابْنُ عُيَيْنَةَ : وَلَا تَقَاطَعُوا .
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with the addition of Ibn Uyaina (and the words are):" Do not cut off (mutual relations)."
Hadith 2560
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَزُهَيْرُ بْنُ حَرْبٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ . ح وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ . ح وحَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ ، عَنْ الزُّبَيْدِيِّ . ح وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ ، وَمُحَمَّدُ بْنُ رَافِعٍ ، وَعَبْدُ بْنُ حُمَيْدٍ ، عَنْ عَبْدِ الرَّزَّاقِ ، عَنْ مَعْمَرٍ كُلُّهُمْ ، عَنْ الزُّهْرِيِّ ، بِإِسْنَادِ مَالِكٍ ، وَمِثْلِ حَدِيثِهِ إِلَّا قَوْلَهُ ، فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا ، فَإِنَّهُمْ جَمِيعًا قَالُوا فِي حَدِيثِهِمْ غَيْرَ مَالِكٍ ، فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا .
This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him."
Hadith 2565
حَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ ، عَنْ أَبِي صَالِحٍ ، سَمِعَ أَبَا هُرَيْرَةَ ، رَفَعَهُ مَرَّةً ، قَالَ : " تُعْرَضُ الْأَعْمَالُ فِي كُلِّ يَوْمِ خَمِيسٍ ، وَاثْنَيْنِ ، فَيَغْفِرُ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ الْيَوْمِ لِكُلِّ امْرِئٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا ، إِلَّا امْرَأً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ ، فَيُقَالُ : ارْكُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ، ارْكُوا هَذَيْنِ حَتَّى يَصْطَلِحَا " .
Abu Hurairah (RA) reported it as a marfu' hadith (and the words are): The deeds are presented on every Thursday and Friday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.
Hadith 2574
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلَاهُمَا ، عَنْ ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِقُتَيْبَةَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ مُحَيْصِنٍ ، شَيْخٍ مِنْ قُرَيْشٍ ، سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ يُحَدِّثُ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : لَمَّا نَزَلَتْ : مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ سورة النساء آية 123 ، بَلَغَتْ مِنَ الْمُسْلِمِينَ مَبْلَغًا شَدِيدًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَارِبُوا وَسَدِّدُوا ، فَفِي كُلِّ مَا يُصَابُ بِهِ الْمُسْلِمُ كَفَّارَةٌ حَتَّى النَّكْبَةِ يُنْكَبُهَا ، أَوِ الشَّوْكَةِ يُشَاكُهَا " ، قَالَ مُسْلِم : هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ مِنْ أَهْلِ مَكَّةَ .
Abu Hurairah (RA) reported that when this verse was revealed:" Whoever does evil will be requited for it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah's Messenger (ﷺ) said: Be moderate and stand firm in trouble that falls to the lot of a Muslim (as that) is an expiation for him; even stumbling on the path or the prickin of a thorn (are an expiation for him). Muslim said that 'Umar bin Abdul Rahman Muhaisin was from amongst the people of Makkah.
Hadith 2584
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَزُهَيْرُ بْنُ حَرْبٍ ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ ، وَابْنُ أَبِي عُمَرَ وَاللَّفْظُ لِابْنِ أَبِي شَيْبَةَ ، قَالَ ابْنُ عَبْدَةَ : أَخْبَرَنَا ، وقَالَ الْآخَرُونَ : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، قَالَ : سَمِعَ عَمْرٌو جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ ، فَكَسَعَ رَجُلٌ مِنْ الْمُهَاجِرِينَ رَجُلًا مِنْ الْأَنْصَارِ ، فَقَالَ الْأَنْصَارِيُّ : يَا لَلْأَنْصَارِ ، وَقَالَ الْمُهَاجِرِيُّ : يَا لَلْمُهَاجِرِينَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ ؟ قَالُوا : يَا رَسُولَ اللَّهِ ، كَسَعَ رَجُلٌ مِنْ الْمُهَاجِرِينَ رَجُلًا مِنْ الْأَنْصَارِ ، فَقَالَ : دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ ، فَسَمِعَهَا عَبْدُ اللَّهِ بْنُ أُبَيٍّ ، فَقَالَ : قَدْ فَعَلُوهَا وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ ، قَالَ عُمَرُ : دَعْنِي أَضْرِبُ عُنُقَ هَذَا الْمُنَافِقِ ، فَقَالَ : دَعْهُ لَا يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ " .
Jabir bin 'Abdullah (RA) reported: We were along with Allah's Messenger (ﷺ) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (ﷺ) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah bin Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Madinah the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his companions.
Hadith 2591
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَمْرٌو النَّاقِدُ ، وَزُهَيْرُ بْنُ حَرْبٍ ، وَابْنُ نُمَيْرٍ كُلُّهُمْ ، عَنْ ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِزُهَيْرٍ ، قَالَ : حَدَّثَنَا سُفْيَانُ وَهُوَ ابْنُ عُيَيْنَةَ ، عَنْ ابْنِ الْمُنْكَدِرِ ، سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ ، يَقُولُ : حَدَّثَتْنِي عَائِشَةُ : أَنَّ رَجُلًا اسْتَأْذَنَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : ائْذَنُوا لَهُ ، فَلَبِئْسَ ابْنُ الْعَشِيرَةِ ، أَوْ بِئْسَ رَجُلُ الْعَشِيرَةِ ، فَلَمَّا دَخَلَ عَلَيْهِ أَلَانَ لَهُ الْقَوْلَ ، قَالَتْ عَائِشَةُ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، قُلْتَ لَهُ الَّذِي قُلْتَ ، ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ ، قَالَ : يَا عَائِشَةُ : " إِنَّ شَرَّ النَّاسِ مَنْزِلَةً عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مَنْ وَدَعَهُ ، أَوْ تَرَكَهُ النَّاسُ اتِّقَاءَ فُحْشِهِ " .
A'isha reported that a person sought permission from Allah's Apostle (ﷺ) to see him. He said: Grant him permission, and also added: He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Allah's Messenger, you said about him what you had to say and then you treated him with kindness. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.
Hadith 2601
حَدَّثَنَاه ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا أَبُو الزِّنَادِ ، بِهَذَا الْإِسْنَادِ نَحْوَهُ ، إِلَّا أَنَّهُ قَالَ : أَوْ جَلَدُّهُ ، قَالَ أَبُو الزِّنَادِ : وَهِيَ لُغَةُ أَبِي هُرَيْرَةَ ، وَإِنَّمَا هِيَ جَلَدْتُهُ .
This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.
Hadith 2612
حَدَّثَنَاه عَمْرٌو النَّاقِدُ ، وَزُهَيْرُ بْنُ حَرْبٍ ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ أَبِي الزِّنَادِ ، بِهَذَا الْإِسْنَادِ ، وَقَالَ : إِذَا ضَرَبَ أَحَدُكُمْ .
This hadith has been transmitted on the authority of Abu Zinad and he said: " When one amongst you strikes (at the face)."
Hadith 2614
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قَالَ إِسْحَاقُ : أَخْبَرَنَا ، وقَالَ أَبُو بَكْرٍ : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، سَمِعَ جَابِرًا ، يَقُولُ : مَرَّ رَجُلٌ فِي الْمَسْجِدِ بِسِهَامٍ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمْسِكْ بِنِصَالِهَا " .
'Amr heard Jabir as saying: A person happened to come to the mosque with an arrow; thereupon Allah's Messenger (ﷺ) said to him: Take hold of its pointed head.
Hadith 2616
حَدَّثَنِي عَمْرٌو النَّاقِدُ ، وَابْنُ أَبِي عُمَرَ ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ أَيُّوبَ ، عَنْ ابْنِ سِيرِينَ ، سَمِعْتُ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَشَارَ إِلَى أَخِيهِ بِحَدِيدَةٍ ، فَإِنَّ الْمَلَائِكَةَ تَلْعَنُهُ حَتَّى يَدَعَهُ ، وَإِنْ كَانَ أَخَاهُ لِأَبِيهِ وَأُمِّهِ " .
Abu Hurairah (RA) reported: Abu'l-Qasim (the kunya of Allah's Messenger, may peace be upon him), said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it (the pointing of weapon towards one's brother Muslim).
Hadith 2628
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ ، عَنْ جَدِّهِ ، عَنْ أَبِي مُوسَى ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ الْهَمْدَانِيُّ ، وَاللَّفْظُ لَهُ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ بُرَيْدٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّمَا مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ ، كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ ، فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ ، وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ ، وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً ، وَنَافِخُ الْكِيرِ ، إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ ، وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً " .
Abu Bakr ibn Abi Shaybah narrated to us, Sufyan ibn 'Uyaynah narrated to us, from Burayd ibn 'Abd Allah, from his grandfather, from Abu Musa, from the Prophet, peace and blessings be upon him.
And Muhammad ibn al-'Ala' al-Hamdani narrated to us (and the wording is his), Abu Usamah narrated to us, from Burayd, from Abu Burdah, from Abu Musa, from the Prophet, peace and blessings be upon him, who said:
"The example of the righteous companion and the bad companion is like the carrier of musk and the blower of the bellows. The carrier of musk will either give you some, or you will buy from him, or you will find from him a pleasant fragrance. And the blower of the bellows will either burn your clothes, or you will find from him a foul odor."
And Muhammad ibn al-'Ala' al-Hamdani narrated to us (and the wording is his), Abu Usamah narrated to us, from Burayd, from Abu Burdah, from Abu Musa, from the Prophet, peace and blessings be upon him, who said:
"The example of the righteous companion and the bad companion is like the carrier of musk and the blower of the bellows. The carrier of musk will either give you some, or you will buy from him, or you will find from him a pleasant fragrance. And the blower of the bellows will either burn your clothes, or you will find from him a foul odor."
Hadith 2632
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَمْرٌو النَّاقِدُ ، وَزُهَيْرُ بْنُ حَرْبٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ . ح وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ وَابْنُ رَافِعٍ ، عَنْ عَبْدِ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ كِلَاهُمَا ، عَنْ الزُّهْرِيِّ بِإِسْنَادِ مَالِكٍ ، وَبِمَعْنَى حَدِيثِهِ ، إِلَّا أَنَّ فِي حَدِيثِ سُفْيَانَ : فَيَلِجَ النَّارَ إِلَّا تَحِلَّةَ الْقَسَمِ .
This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on the authority of Sufyan (the words are): "He would enter into Fire, except for the fulfilment of the oath."
Hadith 2639
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَمْرٌو النَّاقِدُ ، وَزُهَيْرُ بْنُ حَرْبٍ ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، وَابْنُ أَبِي عُمَرَ ، وَاللَّفْظُ لِزُهَيْرٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، " مَتَى السَّاعَةُ ؟ قَالَ : وَمَا أَعْدَدْتَ لَهَا ؟ فَلَمْ يَذْكُرْ كَبِيرًا ، قَالَ : وَلَكِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ ، قَالَ : فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ " .
Anas reported that a person said to Allah's Messenger (ﷺ) : When would be the Last Hour? He (the Holy Prophet) said: What preparation have you made for that? And he gave no details, but said: I love Allah and His Messenger. Thereupon he (the Holy Prophet) said: You would be along with one whom you love. Anas bin Malik (RA) reported through another chain of transmitters that a desert Arab came to Allah's Messenger (may peace be upon, him), the rest of the hadith is the same but with this variation that he said: I have not made much preparations which merit appreciation for myself.
Hadith 2644
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، وَزُهَيْرُ بْنُ حَرْبٍ ، وَاللَّفْظُ لِابْنِ نُمَيْرٍ ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ أَبِي الطُّفَيْلِ ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَدْخُلُ الْمَلَكُ عَلَى النُّطْفَةِ بَعْدَ مَا تَسْتَقِرُّ فِي الرَّحِمِ بِأَرْبَعِينَ ، أَوْ خَمْسَةٍ وَأَرْبَعِينَ لَيْلَةً ، فَيَقُولُ يَا رَبِّ : أَشَقِيٌّ أَوْ سَعِيدٌ ؟ فَيُكْتَبَانِ ، فَيَقُولُ أَيْ رَبِّ : أَذَكَرٌ ، أَوْ أُنْثَى ؟ فَيُكْتَبَانِ ، وَيُكْتَبُ عَمَلُهُ ، وَأَثَرُهُ ، وَأَجَلُهُ وَرِزْقُهُ ، ثُمَّ تُطْوَى الصُّحُفُ ، فَلَا يُزَادُ فِيهَا وَلَا يُنْقَصُ " .
Hudhaifa bin Usaid reported directly from Allah's Messenger (ﷺ) that he said: When the drop of (semen) remains in the womb for forty or fifty (days) or forty nights, the angel comes and says: My Lord, will he be good or evil? And both these things would be written. Then the angel says: My Lord, would he be male or female? And both these things are written. And his deeds and actions, his death, his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to it nor subtraction from it.
