Abu Sa'id Khudri reported: I was sitting in Madinah in the company of the Ansar that Abu Musa came trembling with fear. We said to him: What is the matter? He said: 'Umar (RA) sent for me. I went to him and paid him salutation thrice at (his) door but he made no response to me and so I came back. Thereupon he ('Umar) said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response, so I came back as the Messenger of Allah (ﷺ) has said: When any one of you seeks permission three times and he was not granted permission, he should come back. Umar said: Bring a witness to support that you say, otherwise I shall take you to task. Ubayy bin Ka'b said: None should stand with him (as a witness) but the youngest amongst the people. Abu Sa'id said: I am the youngest amongst the people, whereupon he said: Then you go with him (to support his contention).

This hadith has been narrated on the authority of Yazid bin Khusaifa with the same chain of transmitters but with this addition: Abu Sa'id said: So I stood up, and went to 'Umar and gave witness (to what Abu Musa had said).

This hadith has been transmitted on the authority of Sahl bin Sa'd as-Sa'idi with a slight variation of wording.

Abu Hurairah (RA) reported having heard Allah's Messenger (ﷺ) say: He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.

'A'isha reported that a group of Jews came to Allah's Messenger (ﷺ) and sought his audience and said: As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Allah's Messenger (ﷺ) said: 'A'isha, verily Allah loves kindness in every matter. She said: Did you hear what they said? Thereupon he said: Did you not hear that I said (to them): Wa 'Alaikum.

This hadith has been reported on the authority of A'mash with the same chain of transmitters.

'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Apostle of Allah (ﷺ) placed his forefinger upon the ground and then lifted it by reciting the name of Allah (and said): The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah.

Umm Qais, daughter of Mihsan, the sister of 'Ukasha bin Mihsan said: I visited Allah's Messenger (ﷺ) along with my son who had not, by that time, been weaned and he pissed over his (clothes). He ordered water to be brought and sprinkled (it) over them.

This hadith has been narrated on the authority of Ibn Juraij through another chain of transmitters.

Salim, on the authority of his father. reported Allah's Apostle (ﷺ) as saying: Kill the snakes having stripes over them and short-tailed snakes, for these two types cause miscarriage (of a pregnant woman) and they affect the eyesight adversely. So Ibn 'Umar used to kill every snake that he found. Abu Lubaba bin 'Abdul Mundhir and Zaid bin Khattab saw him pursuing a snake, whereupon he said: They were forbidden (to kill) those snakes who live in houses.

Umm Sharik reported that Allah's Messenger (ﷺ) commanded her to kill geckos. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: The son of Adam ؑؑdispleases Me by abusing Dahr (time), whereas I am Dahr--I alternate the night and the day.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not use the word karm (for wine) for worthy of respect is the heart of a believer.

'A'isha reported Allah's Messenger (ﷺ) having said: None of you should say: "My soul has become evil," but he should say: "My soul has become remorseless." This hadith has been transmitted on the authority of Abu Bakr (RA) with a slight variation of wording.

'Amr bin Sharid reported his father as saying: One day when I rode behind Allah's Messenger (ﷺ) , he said (to me): Do you remember any Poetry of Umayya bin Abu Salt. I said: Yes. He said: Then go on. I recited a couplet, and he said: Go on. Then I again recited a couplet and he said: Go on. I recited one hundred couplets (of his poetry).

This hadith has been reported on the authority of Sharid through another chain of transmitters but with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest verse recited by a poet is: "Behold! apart from Allah everything is vain," and Ibn Abu Salt was almost a Muslim.

Abu Salama reported: I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatadah (RA) and made a mention of that to him. He said: I heard Allah's Messenger (ﷺ) as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him.

This hadith has been narrated on the authority of Abu Qatadah (RA), but there is no mention of the words of Abu Salama (RA) : "I saw dreams (which perturbed me) but I did not cover myself with a mantle."

It is reported either on the authority of Ibn 'Abbas or on that of Abu Hurairah (RA) that a person came to Allah's Messenger (ﷺ) and said: Verily I saw during the night a canopy; the rest of the hadith is the same.

The above hadith was likewise narrated with another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles (before me) is that of a person who constructed a building and he built it fine and well and the people went round it saying: Never have we seen a building more imposing than this, but for one brick, and I am that brick (with which you give the finishing touch to the building).

Jabir bin 'Abdullah reported: It never happened that Allah's Messenger (ﷺ) was asked for anything and he said: No.

Abu Hurairah (RA) reported that al-Aqra' bin Habis saw Allah's Apostle (ﷺ) kissing Hasan. He said: I have ten children, but I have never kissed any one of them, whereupon Allah's Messenger (ﷺ) said: He who does not show mercy (towards his children), no mercy would be shown to him.

'A'isha reported that Harith bin Hisham asked Allah's Apostle (ﷺ) : How does the wahi (inspiration) come to you? He said: At times it comes to me like the ringing of a bell and that is most severe for me and when it is over I retain that (what I had received in the form of wahi), and at times an Angel in the form of a human being comes to me (and speaks) and I retain whatever he speaks.

This hadith has been transmitted on the authority of Abu Juhaifa with a slight variation of wording.

'Amr reported: I said to 'Urwa (RA) : How long did Allah's Apostle (ﷺ) stay in Makkah? He said: For ten years. I said: Ibn 'Abbas says (that he stayed in Makkah) for thirteen years.

'Amr reported: I said to 'Urwa (RA) : How long did Allah's Apostle (ﷺ) stay in Makkah? He said: For ten years. I said: Ibn Abbas (RA) says it is some years above ten. He ('Urwa) sought forgiveness for him and said: His statement is based on the verse of a poet.

Jubair bin Mut'im reported on the authority of his father that he heard Allah's Messenger (ﷺ) as saying: I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet.

This hadith has been transmitted on the authority of 'Amir bin Sa'd and the words are. Allah's Messenger (ﷺ) said: The greatest sinner of the Muslims amongst Muslims is one who asked about a certain thing which had not been prohibited and it was prohibited because of his asking about it.

Ibn 'Abbas has reported this hadith on the authority of Ubayy bin ka'b that Allah's Apostle (ﷺ) used to recite this.

This hadith has been narrated through another chain of transmitters and the one narrated on the authority of'Abdullah (the words are):" Allah's Messenger (ﷺ) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr (RA) as my bosom friend. Allah has taken your companion as a friend.

This hadith has been transmitted on the authority of Zuhri, and there is a clear mention of the stories of ox and goat (and the words are): I believe in it and so do Abu Bakr (RA) and Umar, but they were not at that time present there.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transrritters.

This hadith has been narrated on the authority of Sa'd bin Ibrahim with the same chain of transmitters.

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready (to participate). He then again exhorted and he again said: I am ready to participate. Thereupon Allah's Messenger (ﷺ) said: Behold. for every Prophet (ﷺ) there is a helper and my helper is Zubair.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying to Hasan: O Allah, behold, I love him. Thou too love him and love one who loves him.

Abu Hurairah (RA) reported: I went along with Allalh's Messenger (ﷺ) at a time during the day but he did not talk to me and I did not talk to him until he reached Bazar of Bani Qainuqa'. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah's Messenger (ﷺ) said: O Allah, I love him; love him Thou and love one who loves him (Hasan).

This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.