´It was narrated from Salamah bin Sakhr Al-Bayedi that:` the Prophet (ﷺ) said concerning a man who declared Zihar upon his wife having intercourse with her before compensation: "Let him offer one expiation."

´It was narrated that Suwaid bin Ghafalah said:` “I went out with Zaid bin Suhan and Salman bin Rabi'ah, and when we were at `Udhaib, I found a whip. They said to me: 'Throw it away,' but I refused. When we came to Al-Madinah I went to Ubayy bin Ka'b and told him about that. He said: 'You did the right thing. I found one hundred dinar that had been lost at the time of the Messenger of Allah (ﷺ), and I asked him about it. He said, “Announce it for a year.” So I Announced it, and I did not find anyone who recognized it. He said: “Remember the features of its bag and strap, and how many it contains, then announce it for a year. If someone comes who describes it with those features, (give it to him), otherwise it is like your own property.”

´It was narrated from Ibn`Umar that the Messenger of Allah (ﷺ) said:` “Whoever becomes the master of a Mahram relative, he becomes free.”

´It was narrated that 'Abdul-Malik bin `Umair said:` “I heard 'Atiyyah Al-Quradhi say: 'We were presented to the Messenger of Allah (ﷺ) on the Day of Quraidhah. Those whose pubic hair had grown were killed, and those whose pubic hair had not yet grown were let go. I was one of those whose pubic hair had not yet grown, so I was let go.”

´It was narrated from Rafi bin Khadij that the Messenger of Allah (ﷺ) said:` “The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”

´It was narrated from Nu'man bin Bashir that the Messenger of Allah (ﷺ) said:` “There is no retaliation except with the sword.”

´It was narrated that 'Ali said:` “The Messenger of Allah (ﷺ) ruled that the debts should be paid off before the execution of the will. You recite: '(The distribution in all cases is) after the payment of legacies he may have bequeathed or debts.' The sons of one mother (from the same father) inherit from one another, but not the sons from different mothers (but the same father).”

´It was narrated that Huzail bin Shurahbil said:` “A man came to Abu Musa Al-Ash’ari and Salman bin Rabi’ah Al-Bahili and asked them about (the shares of) a daughter, a son’s daughter, a sister through one’s father and mother. They said: ‘The daughter gets one half, and what is left goes to the sister. Go to Ibn Mas’ud, for he will concur with what we say.’ So the man went to Ibn Mas’ud, and told him what they had said. ‘Abdullah said: ‘I will go astray and will not be guided (if I say that I agree); but I will judge as the Messenger of Allah (ﷺ) judged. The daughter gets one half, and the son’s daughter gets one- sixth. That makes two thirds. And what is left goes to the sister.’”

´‘Umar bin Khattab said:` “There are three things, if the Messenger of Allah (ﷺ) had clarified them, that would have been dearer to me than the world and everything in it: a person who leaves behind no heir, usury, and the caliphate.”

´It was narrated from ‘Aishah that the freed slave of the Prophet (ﷺ) fell from a palm tree and died. He left behind wealth but he had no child or close relative. The Prophet (ﷺ) said:` “Give his legacy to a man from his village.”

´It was narrated from Abu Umamah bin Sahl bin Hunaif that a man shot an arrow at another man and killed him, and he had no heir except a maternal uncle. Abu ‘Ubaidah bin Jarrah wrote to ‘Umar about that, and ‘Umar wrote back to him saying that the Prophet (ﷺ) said:` “Allah and His Messenger are the guardians of the one who has no guardian, and the maternal uncle is the heir of one who has no other heir.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade selling the right of inheritance or giving it away.”

´It was narrated that Abu Hurairah said:` “The Prophet (ﷺ) used to dislike horses that had three legs with white markings on them, and one leg the same color as the rest of the body.”

´It was narrated that ‘Ali bin Abi Talib said:` “When Mughirah bin Shu’bah fought alongside the Prophet (ﷺ) he would carry a spear, and when he would come back he would throw his spear down so that someone would pick it up and give it back to him.” ‘Ali said to him: “I will tell the Messenger of Allah (ﷺ) about that.” He (the Prophet (ﷺ)) said: “Do not do that, for it you do that it will not be picked up as a lost item to be returned.”

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’”

´It was narrated that Bara’ bin ‘Azib said:` “We were talking about how, on the Day of Badr, the Companions of the Messenger of Allah (ﷺ) numbered three hundred ten and something, the same number as the Companions of (Talut) who crossed the river with him, and no one crossed the river with him but a believer.”

´It was narrated from Qabisah bin Hulb that his father said:` “I asked the Messenger of Allah (ﷺ) about the food of the Christians and he said: ‘Do not have any doubt about food, (thereby) following the way of the Christians in that.’”

´It was narrated that Qais bin ‘Ubaid said:` “I heard Abu Dharr swearing that these verses were revealed concerning those six people on the Day of Badr: ‘These two opponents (believers and disbelievers) dispute with each other about their Lord.”[22:19] to the words “Verily, Allah does what he wills.’[22:14] (that is) Hamzah bin ‘Abdul-Muttalib, ‘Ali bin Abi Talib, ‘Ubaidah bin Al-Harith, ‘Utbah bin Rabi’ah, Shaibah bin Rabi’ah and Al-Walid bin ‘Utbah. They argued with one another on the Day of Badr.”

Hanzala al-Katib (may Allah be pleased with him) says: We were with the Messenger of Allah (peace and blessings of Allah be upon him) in a battle (war). We passed by a slain woman, and people had gathered there. (When he saw you) the people made space for you, so the Messenger of Allah (peace and blessings of Allah be upon him) said: "She was not among those who fight." (Then why was she killed?) After that, he said to a man: Go to Khalid bin Walid and tell him that the Messenger of Allah (peace and blessings of Allah be upon him) commands you not to kill women, children, laborers, and servants under any circumstances.

It was narrated from Habib bin Maslamah that the Prophet (ﷺ) awarded one third (of the spoils of war) after the one fifth (had been taken).

It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) awarded one quarter of the spoils to those who attacked the enemy at the beginning and one third to those who attacked at the end.

Buraidah (may Allah be pleased with him) reports that whenever the Messenger of Allah (peace and blessings of Allah be upon him) appointed someone as commander over a military detachment, he would personally advise him to fear Allah and to treat his fellow Muslims well, and he would say: "Fight in the way of Allah in the name of Allah, fight those who disbelieve in Allah, do not be treacherous, do not commit breach of trust (regarding the spoils of war), do not mutilate, and do not kill any child. When you meet your enemy from among the polytheists, invite them to three things. Whichever of these they accept, accept it from them and refrain from fighting them. (First of all) invite them to Islam. If they accept, then accept their Islam and refrain from killing them. Then invite them to leave their homes and dwell with the Muhajirun, and inform them that if they do so, they will have the same rights as the Muhajirun, and the same law of crime and punishment will apply to them as applies to the Muhajirun. If they refuse to migrate, then inform them that their status will be like that of the Bedouin Muslims, and the commands of Allah that apply to Muslims will also apply to them, but they will have no share in the spoils of war or in the wealth acquired from the disbelievers without fighting, unless they fight alongside the Muslims. If they refuse to accept Islam, then demand the payment of jizyah from them. If they agree to pay jizyah, accept it from them and refrain from fighting them. If they refuse, then seek help from Allah (for victory) and fight them. If you besiege a fortress and its people want you to grant them the protection of Allah and His Prophet, do not grant them the protection of Allah and His Prophet, but grant them your own protection, or that of your father and your companions, for you can break your own protection or that of your father more easily than you can break the protection of Allah and His Messenger. If you besiege a fortress and they want to surrender on the judgment of Allah, do not let them surrender on the judgment of Allah, but let them surrender on your own judgment, for you do not know whether you will be able to carry out Allah's judgment regarding them or not." ‘Alqamah says: I narrated this hadith to Muqatil bin Hayyan, and he said: Muslim bin Hizam narrated it to me, and Muslim narrated it from Nu’man bin Muqarrin (may Allah be pleased with him), and he narrated it from the Prophet (peace and blessings of Allah be upon him) in the same manner.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever performs Hajj to this House, and does not have sexual relations nor commit any disobedience, will go back like the day his mother bore him.”

´It was narrated from Ibn ‘Umar (from ‘Umar) that he asked the Prophet (ﷺ) for permission to perform ‘Umrah, and he gave him permission and said to him:` “O younger brother, give us a share of your supplication, and do not forget us.”

´It was narrated that Ibn ‘Abbas said:` “A man came to the Prophet (ﷺ) and said: ‘Shall I perform Hajj on behalf of my father?’ He said: ‘Yes, perform Hajj on behalf of your father, for if you cannot add any good to his record (at least) you will not add anything bad.’”

´It was narrated that Jabir said:` “Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and sent word to the Prophet (ﷺ). He told her to take a bath, fasten a cloth around her private part and begin the Talbiyah.”

´It was narrated that Jabir said:` “The Talbiyah of the Messenger of Allah (ﷺ) was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”

´It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (ﷺ) said:` “Jibril came to me and said: ‘O Muhammad! Tell your Companions to raise their voices when reciting the Talbiyah, for it is one of the symbols of Hajj.’”

´It was narrated from Ibn Ya’la bin Umayyah that his father Ya’la said:` “The Prophet (ﷺ) performed Tawaf while doing Idtiba’.”* (In his narration, one of the narrators) Qabisah said: “While wearing a Yemenite cloth.”

´It was narrated from Wahb bin Khanbash that the Messenger of Allah (ﷺ) said:` “ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).”

´It was narrated that ‘Ali said:` “The Messenger of Allah (ﷺ) stopped at ‘Arafat and said: ‘This is the place of standing, and all of ‘Arafat is a place of standing.’”

'Abdur Rahman bin Ya'mar Daili (may Allah be pleased with him) says: I was present with the Messenger of Allah (peace and blessings of Allah be upon him) while he was standing at Arafat. Some people from Najd came to him and asked: O Messenger of Allah! What is Hajj? The Messenger of Allah (peace and blessings of Allah be upon him) said: "Hajj is standing at Arafat. Whoever comes to Arafat before the dawn of the night of Muzdalifah, his Hajj is complete. And the days at Mina are three (the 11th, 12th, and 13th of Dhul-Hijjah). Whoever hastens and leaves after two days, that is, on the 12th of Dhul-Hijjah, there is no sin upon him. And whoever stays for the third day, there is no sin upon him either." Then the Messenger of Allah (peace and blessings of Allah be upon him) made a man sit behind him, and he was announcing these words. 1__REF_N__

'Abdur Rahman bin Ya'mar Daili (may Allah be pleased with him) says that I came to the Messenger of Allah (peace and blessings of Allah be upon him) at Arafat, and meanwhile some people from Najd came to him, then he narrated a similar hadith. Muhammad bin Yahya says: I do not consider any hadith of Thawri better than this.

´It was narrated that ‘Aishah said:` “The Quraish said: ‘We are the neighbors of the House and we do not leave the sanctuary.’ Allah said: ‘Then depart from the place whence all the people depart.’” [2:199]

´It was narrated that Usamah bin Zaid said:` “I departed from ‘Arafat with the Messenger of Allah (ﷺ), and when he reached the mountain path at which the chiefs would dismount, he dismounted and urinated, then performed ablution. I said: ‘(Is it time for) prayer?’ He said: ‘The prayer is still ahead of you.’ When he reached Jam’ (Muzdalifah) he called the Adhan and Iqamah, then he prayed Maghrib. Then no one among the people unloaded (the camels) until he had prayed ‘Isha’.”

´Jabir said:` “The Messenger of Allah (ﷺ) departed during the Farewell Pilgrimage in a tranquil manner, and he urged them to be tranquil. He told them to throw small pebbles. He hastened through Muhassir Valley, and said: ‘Let my nation learn its rites (of Hajj), for I do not know, perhaps I will not meet them again after this year.’”

´It was narrated that Ibn ‘Abbas said:` “We youngsters from the clan of ‘Abdul-Muttalib came to the Messenger of Allah (ﷺ), from Jam’, on donkeys of ours. He started striking our thighs and saying: ‘O my sons, do not stone the Pillar until the sun rises.’”

It was narrated from ‘Aishah that Sawdah bint Zam’ah was a slow- moving woman, so she asked the Messenger of Allah (ﷺ) for permission to depart from Jam’ ahead of the people, and he gave her permission.

´It was narrated that Ibn ‘Abbas said:` “When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah (ﷺ) perfume his head with musk. Is that perfume or not?’”

It was narrated from ‘Aishah and Ibn ‘Abbas that the Prophet (ﷺ) delayed Tawafuz-Ziyarah until nighttime.