´It was narrated that ‘Ata’ narrated that Jabir bin ‘Abdullah said:` “We used to eat the meat of horses.” I said: “And mules?” He said: “No.”

´It was narrated from Jabir that the Messenger of Allah (ﷺ) said:` “None of you should wipe his hand until he has licked it, for he does not know where the blessing if in his food.’”

´It was narrated that Asma’ bint Yazid said:` “Some food was brought to the Prophet (ﷺ) and it was offered to us. We said: ‘We do not have any appetite for it.’ He said: ‘Do not combine hunger and lies.’”

´It was narrated that ‘Aishah said:` “We used to store trotters and the Messenger of Allah (ﷺ) would eat them fifteen days after the sacrifice.”

´Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade eating two dates at once unless he asks his companions permission to do so.”

´It was narrated from ‘Abdullah that the Prophet (ﷺ) said:` “Allah does not send down any disease, but He also sends down the cure for it.”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “You should take the two that bring healing: Honey and the Qur’an.”

It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) cauterized Sa’d bin Mu’adh on his medial arm vein, twice.

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “The best of your kohl is antimony, for it improves the eyesight and makes the hair (eyelashes) grow.”

It was narrated from ‘Aishah that the Prophet (ﷺ) commanded her to recite Ruqyah to treat the evil eye.

It was narrated from Anas that the Prophet (ﷺ) allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).

´It was narrated that Abu Hurairah said:` “A scorpion stung a man and he did not sleep all the night. It was said to the Prophet (ﷺ): ‘So- and-so was stung by a scorpion and he did not sleep all the night.’ He said: ‘If he had said, last night: A’udhu bikalimatil-lahit-tammati min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of that which He has created), the scorpion sting would not have harmed him, until morning.’”

´It was narrated that Abu Hurairah said:` “The Prophet (ﷺ) came to visit me (when I was sick), and said to me: ‘Shall I not recite for you a Ruqyah that Jibra’il brought to me?’ I said: ‘May my father and mother be ransomed for you! Yes, O Messenger of Allah!’ He said: Bismillah arqika, wallahu yashfika, min kulli da’in fika, min sharrin- naffathati fil-‘uqad, wa min sharri hasidin idha hasad (In the Name of Allah I perform Ruqyah for you, from every disease that is in you, and from the evil of those who (practice witchcraft when they) blow in the knots, and from the evil of the envier when he envies), three times.”

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) used to seek refuge for Hasan and Husain and say: A’udhu bi kalimatil-lahil- tammati, min kulli shaitanin wa hammah, wa min kulli ‘aynin lammah (I seek refuge for you both in the Perfect Words of Allah, from every devil and every poisonous reptile, and from every evil eye).’ And he would say: ‘Thus Ibrahim used to seek refuge with Allah for Isma’il and Ishaq,’ or he said: ‘for Isma’il and Ya’qub.’”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “The omen is polytheistic deed and anyone of us may think he sees an omen but Allah will dispel it by means of relying upon Him.”

´It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said:` “Wear white garments, for they are purer and better.”

´It was narrated that Suwaid bin Qais said:` “The Prophet (ﷺ) came to us and haggled with us over the price of trousers.”

´It was narrated from Ibn ‘Umar:` “The wives of the Prophet (ﷺ) were allowed to let their hems hang down, so they used to come to us and we would measure one forearms length for them with a reed.”

´It was narrated that ‘Abdullah bin ‘Abbas said:` “The sandals of the Prophet (ﷺ) had two thongs doubled around their straps.”

´It was narrated that Ibn ‘Umar said:` “The Prophet (ﷺ) forbade putting on sandals whilst standing.”

´It was narrated that Wa’il bin Hujr said:` “The Prophet (ﷺ) saw me when I had long hair. He said: ‘Bad news, bad news!’ So I went away and cut it short. Then the Prophet (ﷺ) saw me and said: ‘I did not mean you, but this is better.’”

´It was narrated that Miqdam Abu Karimah said:` "The Messenger of Allah(ﷺ) said: ' Putting up a guest for one night is obligatory. If you find a guest at your door in the morning, then this (hospitality) is (like) a debt that you (the host) owe him. If he (the guest) wants, he may request it, and if he wants, he may leave it'"

´It was narrated from 'Umar ibn Al-Khattab that the Prophet(ﷺ) said:` "If I live- if Allah wills - I will forbid the names Rabah(profit), Najih(saved), Aflah (Successful), Nafi (beneficial) and Yasar(prosperity)."

´It was narrated that Miqdad bin 'Amr said:` "The Messenger of Allah(ﷺ) commanded us to throw dust in the faces of those who praise others."

´It was narrated from Abu Malih AL-HUdhail that some women from the people of Hims asked permission to enter upon Aisha. She said:` "Perhaps you are among those (women) who enter bathhouses? I heard the Messenger of Allah(ﷺ) say: 'Any woman who takes off her clothes anywhere but in her husband's house, has torn the screen between her and Allah.'"

´It was narrated from Sulaiman bin Buraidah from his father that the Prophet(ﷺ) said:` "Whoever plays backgammon, it is as if he dipped his hand in the flesh and blood of a pig."

´It was narrated from Samurah bin Jundab that :` the Prophet (ﷺ) said: "(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great)."

´It was narrated from Ibn 'Abbas that :` the Prophet (saas) used to say in his supplication: "Rabbi! A'inni wa la tu'in 'alayya, wansurni wa la tansur 'alayya, wamkurli wa la tamkur 'alayya, wahdini wa yassiril-huda li, wansurni 'ala man bagha 'alayya. Rabbij'alni laka shakkaran laka dhakkaran, laka rahhaban, laka muti'an, 'ilayka mukhbitan, 'ilayka awwahan muniba. Rabbi! Taqabbal tawbati, waghsil hawbati wa ajib da'wati, wahdi qalbi, wa saddid lisani, wa thabbit hujjati, waslul sakhimata qalbi (O Lord! Help me and do not help others against me, support me and do not support others against me, plan for me and do not plan against me, guide me and make guidance easy for me, and help me against those who wrong me. O Lord! Make me grateful to You, make me remember You much, make me fearful of You, obedient to You, humble before You and turning to You. O Lord! Accept my repentance and wash away my sins, answer my supplication, guide my heart, make my tongue speak the truth, make my proof firm and remove resentment from my heard)." (Sahih)(One of the narrators) Abul-Hasan At-Tanafisi said: "I said to Waki': 'Shall I say it in the Qunut of Witr?' He said: 'Yes.'"

´It was narrated from 'Abdullah that :` the Prophet (saas) used to say: "Allahumma inni as'alukal-huda wat-tuqa wal-'afaf wal-ghina (O Allah, I ask You for guidance, piety, chastity and affluence)."

´It was narrated from Ibn 'Abbas that :` the Messenger of Allah (saas) said: "May Allah have mercy on us and on our brother of 'Ad." (i.e., Prophet Hud alay-salaam).

´It was narrated from Bara' bin 'Azib that :` the Prophet (saas) said to a man: "When you go to lay down, or go to your bed, say: Allahumma aslamtu wajhi ilayka, wa al-ja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja'a minka illa ilayka, amantu bi kitabikal-ladhi anzalta, wa nabiyyikal arsalta [O Allah, I have submitted my face (i.e., myself) to You, and I am under Your command (i.e., I depend upon You in all my affairs), and I put my trust in You, hoping for Your reward and fearing Your punishment. There is no fleeing from You and no refuge from You except with You. I believe in Your Book that You have revealed and in Your Prophet whom You have sent).' Then if you die that night, you will die in a state of the Fitrah (nature), and if you wake in the morning you will wake with a great deal of good."

´It was narrated that Hudhaifah said:` “Whenever the Messenger of Allah (ﷺ) woke up in the morning, he would say: ‘Al-hamdu lillahil-ladhi ahyana ba’dama amatana wa ilayhi’n-nushur (Praise is to Allah Who has given us life after taking it from us, and unto Him is the Resurrection).’”

´It was narrated from ‘Abdullah that the Prophet (ﷺ) said:` “Whoever sees me in a dream, has seen me in reality, for Satan cannot appear in my form.”

´It was narrated from Abu ‘Ubaidah that the Messenger of Allah (ﷺ) said:` “When the Children of Isral became deficient in religious commitment, a man would see his brother committing sin and would tell him not to do it, but the next day, what he had seen him do did not prevent him from eating or drinking with him, or mixing with him. So Allah made the hearts of those who did not commit sin like the hearts of those who did, and He revealed Qur’an concerning them and said: “Those among the Children of Israel who disbelieved were cursed by the tongue of David and ‘Eisa, son of Maryam” until he reached: “And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them (the disbelievers) as their friends; but many of them are disobedient (to Allah).”[5:78-81] The Messenger of Allah (ﷺ) sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."

´It was narrated from Thawban that the Messenger of Allah (ﷺ) said:` “Nothing increases one’s life span except righteousness and nothing repels the Divine decree except supplication, and a man may be deprived of provision by a sin that he commits.’”

´It was narrated that Hudhaifah bin Asid said:` "The Prophet (ﷺ) looked out at us from a room, when we were talking about the Hour. He said: 'The Hour will not begin until there are ten signs: Dajjal, (False Christ), the smoke, and the rising of the sun from the west.'"

´It was narrated that Hudhaifah bin Asid, Abu Sarihah, said:` "The Messenger of Allah (ﷺ) looked out from a room, when we were talking about the Hour. He said: 'The Hour will not begin until ten signs appear: The rising of the sun from the west (place of its setting); Dajjal; the smoke; the beast; Gog and Magog people; the appearance of 'Eisa bin Maryam(as), the earth collapsing three times - once in the east, one in the west and one in the Arabian Peninsula; and fire that will emerge from the plain of Aden Abyan and will drive the people to the place of Gathering, stopping with them when they stop at night and when they stop to rest at midday."

´It was narrated from Safiyyah that the Messenger of Allah (ﷺ) said:` “People will not stop attacking this House until an army attacks, until when they are in Baida’, the first and the last of them will be swallowed by the earth, and the middle of them will not be saved.’” I said: “What if there are those among them who were forced (to join the army)?” He said: “Allah will resurrect them according to what is in the hearts.”

´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:` “The first signs to appear will be at the rising of the sun from the west and the emergence of the Beast to the people, at forenoon.’” 'Abdullah said: "Whichever of them appears first, the other will come soon after." 'Abdullah said: "I do not think it will be anything other than the sun rising from the west."

´It was narrated from Thawban that the Messenger of Allah (ﷺ) said:` "Three will fight one another for your treasure, each one of them the son of a caliph, but none of them will gain it. Then the black banners will come from the east, and they will kill you in an unprecedented manner." Then he mentioned something that I do not remember, then he said: "When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph of Allah, Mahdi."