´It was narrated that Umm Qais bint Mihsan said:` "I asked the Messenger of Allah about menstrual blood that gets on clothing. He said, 'Wash it with water and lote leaves, and rub it, even with a piece of stick.'"

´It was narrated that 'Aishah said:` "The Messenger of Allah used to put his head in my lap when I was menstruating and recite Qur'an."

´It was narrated from 'Aishah that:` The Prophet entered upon her, and a freed slave girl of hers concealed herself. The Prophet asked: "Have her periods begun?" She said: "Yes." He tore a piece of his turban and said: "Cover your head with this."

´It was narrated from a freed slave of 'Aishah that:` 'Aishah said: "I never looked at (or I never saw) the private part of the Messenger of Allah." (Da'if)(One of the narrators) Abu Bakr (Ibn Abu Shaibah) said: "Abu Nu'aim would say: '(From) a freed female slave of 'Aishah.'"

´It was narrated from Sulaiman bin Buraidah that his father said:` "A man came to the Prophet and asked him about the times of the prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for 'Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for 'Isha' when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed 'Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed 'Isha' when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'"

´It was narrated that 'Abdullah bin Mas'ud said:` "We complained to the Messenger of Allah about the heat of the sunbaked ground, but he did not respond to our complaint."

´It was narrated that 'Esa bin Talhah said:` "I heard Mu'awiyah bin Abu Sufyan say that Messenger of Allah said: "The Mu'adh-dhin will have the longest necks of all people on the Day of Resurrection."

´It was narrated that Abu Sa'eed Khudri said:` "The Messenger of Allah said: 'All the earth is a mosque, except for graveyards and Hammam.'"

´It was narrated that Ibn ‘Abbas said:` “For the Subh prayer on Fridays, the Messenger of Allah (ﷺ) used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1]

A similar marfu' hadith is also narrated through this chain.

With this chain also, it is narrated from Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet Muhammad (peace be upon him) used to teach him the Tashahhud, then narrated further similar to the previous hadith.

´It was narrated from Busr bin Sa’eed that Zaid bin Khalid sent word to Abu Juhaim Al-Ansari asking him:` “What did you hear from the Prophet (ﷺ) about a man when he is performing prayer?” He said: “I heard the Prophet (ﷺ) saying: ‘If anyone of you knew (how great is the sin involved) when he passed in front of his brother who is performing prayer, then waiting for forty’,” (one of the narrators) said: “I do not know if he meant forty years, forty months, or forty days, ‘would be better for him than that.”

´It was narrated that Jabir bin ‘Abdullah said:` “The Messenger of Allah (ﷺ) said: ‘The best rows for men are the front rows and the worst rows are the back rows, and the best rows for women are the back rows and the worst are the front rows.’”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) said: ‘Allah and His angels send blessings upon the right side of the rows.’”

´It was narrated that Tariq bin ‘Abdullah Al-Muharibi said:` “The Prophet (ﷺ) said: ‘When you perform prayer, do not spit in front of you or to your right, but spit to your left or beneath your feet.’”

´It was narrated from Jabir bin Samurah that the Prophet (ﷺ) said:` “Let those who lift their gaze to the heavens desist, or their sight will not come back.”

It was narrated from Mu’adh bin Jabal that the Prophet (ﷺ) combined the Zuhr and ‘Asr, and the Maghrib and ‘Isha’ when traveling during the campaign of Tabuk.

´It was narrated that Jabir bin ‘Abdullah said:` “The Messenger of Allah (ﷺ) said: ‘Between a person and Kufr (disbelief) is abandoning the prayer.’”

´It was narrated that Jabir bin Samurah said:` “The Prophet (ﷺ) used to deliver the sermon standing, then he would sit down, then he would stand up and recite some Verses and remember Allah. His sermon was moderate, and his prayer was moderate (i.e., neither too long nor too short).”

´It was narrated that Ibn ‘Umar said:` “I watched the Prophet (ﷺ) for a month, and in the two Rak’ah before Fajr he used to recite: “Say: O you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.” [Al- Ikhlas (112)]

´It was narrated that ‘Asim bin Damrah As-Saluli said:` “We asked ‘Ali about the voluntary (prayer) of Allah’s Messenger (ﷺ) during the day. He said: ‘You will not be able.’ We said: ‘Inform us of it, we will do what we can of it?’ So he said: ‘When he prayed the Fajr he would delay praying any more. When the sun appeared over there (west) – like it appears here, meaning in the direction of the east, about the amount for the ‘Asr prayer from there, meaning in the direction of the west, meaning before the Maghrib – he would stand and perform two Rak’ah* then he would delay praying until the sun appeared over there (west), meaning in the direction of the east, about the amount of the Zuhr prayer from there, then he would stand and perform four. And, four before the Zuhr when the sun passed the zenith, and two Rak’ah after it, and, four before the ‘Asr, separating between every two Rak’ah with Taslim** upon the angels that are close (to Allah), the Prophets, and those who follow them among the Muslims and the believers.’” 'Ali said: "That is sixteen Rak'ah of voluntary prayer which Allah's Messenger (ﷺ) performed during the day. And there are very few who offer them regularly." Waki` said: “My father added: Habib bin Abu Thabit said: ‘O Abu Ishaq, this mosque filled with gold would not be dearer to me than this Hadith of yours.’” * Meaning, when the sun was low above the eastern horizon. That is the time of the Duha. ** Meaning the Tashah-hud.

It was narrated from Ubayy bin Ka’b that the Messenger of Allah (ﷺ) used to pray Witr and he would recite Qunut before Ruku’.

´It was narrated that ‘Aishah said:` “I never used to see the Prophet (ﷺ) at the end of the night, except that he was sleeping near me.”

´It was narrated that Mughirah bin Shu’bah said:` “The Messenger of Allah (ﷺ) said: ‘If anyone of you stands after two Rak’ah, if he has not yet stood up fully, let him sit down again, but if he has stood up fully, then let him not sit down, and let him perform two prostrations for forgetfulness (Sahw).’”

´It was narrated that Wa’il bin Hujr said:` “I saw the Prophet (ﷺ) performing prayer while sitting on his right side when he was sick.”

´It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) said:` “There will be leaders who will be distracted by matters and they will delay the prayer until after its proper time. So make your prayer with them voluntary.”

´It was narrated that Samurah bin Jundab said:` “The Messenger of Allah (ﷺ) led us in the eclipse prayer, and we did not hear his voice.”

´It was narrated from Hisham bin Ishaq bin ‘Abdullah bin Kinanah that his father said:` “One of the chiefs* sent me to Ibn ‘Abbas to ask him about the prayer for rain. Ibn ‘Abbas said: ‘What kept him from asking me?’ He said: ‘The Messenger of Allah (ﷺ) went out humbly, walking with a humble and moderate gait, imploring, and he performed two Rak’ah as he used to pray for ‘Eid, but he did not give a sermon like this sermon of yours.’”

´It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:` “When anyone of you has finished his prayer, let him give his house a share of that, for Allah will put something good in his house because of that prayer.”

´It was narrated that ‘Ali bin Abu Talib said:` “If I heard a Hadith from the Messenger of Allah (ﷺ), Allah benefitted me with it as much as He willed, and if I heard it from anyone else, I would ask him to swear me an oath, then if he swore an oath I would believe him. Abu Bakr told me and Abu Bakr spoke the truth that the Messenger of Allah (ﷺ) said: ‘There is no man who commits a sin then he performs ablution and does it well, then he prays two Rak’ah,’ (one of the narrators) Mis’ar said: ‘then performs prayer and seeks the forgiveness of Allah, but Allah will forgive him.’

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) kissed ‘Uthman bin Maz’un when he had died, and it is as if I can see him with his tears flowing down his cheeks.”

It was narrated from Ibn ‘Abbas and ‘Aishah that Abu Bakr kissed the Prophet (ﷺ) when he died.

´It was narrated from Mujammi’ bin Jariyah Al-Ansari that the Messenger of Allah (ﷺ) said:` “Your brother Najashi has died, so stand and pray for him.” So we formed two rows behind him.

´It was narrated from Sulaiman bin Buraidah that his father said:` “The Messenger of Allah (ﷺ) used to teach them, when they went out to the graveyard, to say: As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah (Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon if Allah wills. We ask Allah for well-being for us and for you).’”

´It was narrated from ‘Abdur-Rahman bin Hassan bin Thabit that his father said:` “The Messenger of Allah (ﷺ) cursed women who visit graves.”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.’”

´‘Aishah said:` “I never saw anyone suffer more pain than the Messenger of Allah (ﷺ).”

´It was narrated that Ibn ‘Umar said:` “We used to be guarded in our speech even with our wives at the time of the Messenger of Allah (ﷺ), fearing that Qur’an may be revealed amongst us, but when the Messenger of Allah (ﷺ) died, we began to speak freely.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) fasted while he was traveling, and he broke his fast.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever does not fast one day in Ramadan without having a concession allowing that, fasting for a lifetime will not make up for that.”