Hanzala Taimi Ufayyidi, the scribe of Allah's Messenger (ﷺ) , reported: We were in the presence of Allah's Messenger (ﷺ) and he brought to our minds the problems pertaining to Paradise and Hell-Fire. The rest of the hadith is the same.

Abu Sa'id al-Khudri reported: I did not hear this hadith from Allah's Apostle (ﷺ) directly but it was Zaid bin Thabit who narrated it from him. As Allah's Apostle (ﷺ) was going along with us towards the dwellings of Bani an-Najjar, riding upon his pony, it shied and he was about to fall. He found four, five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he (the Holy Prophet) said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying (your dead) in the graves on listening to the torment in the grave which I am listening to, I would have certainly made you hear that. Then turning his face towards us, he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allali from the torment of the grave. He said: Seek refuge with Allah from turmoil, its visible and invisible (aspects), and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal, and they said We seek refuge with Allah from the turmoil of the Dajjal.

Abu Nadra reported:" We were in the company of Jabir bin 'Abdullah that he said it may happen that the people of Iraq may not send their qafiz and dirhams (their measures of food stuff and their money). We said: Who would be responsible for it? He said: The non_Arabs would prevent them. He again said: There is the possibility that the people of Syria may not send their dinar and mudd. We said: Who would be responsible for it? He said This prevention would be made by the Romans. He (Jabir bin Abdullab) kept quiet for a while and then reported Allah's Messenger (ﷺ) having said: There would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to Abu Nadra and Abu al-'Ala: Do you mean 'Umar bin 'Abdul Aziz (RA) ? They said: No (he would be Imam Mahdi.).

This hadith has been narrated by Sa'id with the same chain of transmitters.

Abu Sa'id reported that Allah's Messenger (ﷺ) met him (Ibn Sayyad) and so did Abu Bakr (RA) and 'Umar on some of the roads of Madinah. Allah's Messenger (ﷺ) said: Do you bear testimony to the fact that I am the Messenger of Allah? (ﷺ) Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah's Messenger (ﷺ) said: I affirm my faith in Allah and in His Angels and in His Books, and what do you see? He said: I see the throne over water. Whereupon Allah's Messenger (ﷺ) said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthful ones and a liar or two liars and one truthful. Thereupon Allah's Messenger (ﷺ) said: Leave him He has been confounded.

Abu Sa'id Khudri reported: We came back after having performed Pilgrimage or 'Umrah and ibn Sa'id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightened from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa'id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands (or said: to take it from his hand) and he said: Abu Sa'id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa'id he who is ignorant of the saying of Allah's Messenger (ﷺ) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messenger (ﷺ) concealed from you whereas you have the best knowledge of this hadith of Allah's Messenger (ﷺ) amongst people? Did Allah's Messenger (ﷺ) not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah's Messenger (ﷺ) not say he would be barren and no child would be born to him, whereas I have left my children in Madinah? Did Allah's Messenger (may peace upon him) not say: He would not get into Madinah and Makkah whereas I have been coming from Madinah and now I intend to go to Makkah? Abu Sa'id said: I was about to accept the excuse put forward by him. That he said: I know the place where he would be born and where he is now. So I said to him: May your whole days be spent in grief for you.

Abu Sa'id reported that Ibn Sayyad asked Allah's Messenger (ﷺ) about the earth of Paradise. Whereupon he said: It is like white shining pure musk.