A hadlth like this has been narrated on the authority of Asim With the same chain of transmitters except (this difference) that the hadith transmitted by 'Abdul Wahid (one of the narrators) the (word) "property" precedes the family, and in the hadith transmitted by Mahammad bin Khazim (the word) "family" precedes (the word "Property"), on returning home, in the narrations of both the narrators (these words are found): "O Allah I seek refuge with Thee from the hardships of the journey."

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.

Anas bin Malik (RA) reported: I and Abu Talha (both) came back along with Allah's Apostle (ﷺ) . Safiyyah (the wife of the Holy Prophet) rode behind him on his camel and as we came to the out-skirts of Madinah he said: (We are those) who return, who repent, who worship our Lord, who praise (Him), and he went on uttering this until we entered Madinah.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. He who came to this House (Ka’bah) (with the intention of performing Pilgrimage), and neither spoke indecently nor did he act wickedly, would return (free from sin) as on the (very first day) his mother bore him.

Abu Hurairah (RA)reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (ﷺ) victory over Makkah, he stood before people and praised and extolled Allah and then said: Verily Allah held back the elephants from Makkah and gave the domination of it to His Messenger and believers, and it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution). 'Abbas (RA) said: Allah's Messenger, but Idhkhir (a kind of herbage), for we use it for our graves and for our houses, whereupon Allah's Messenger (ﷺ) said: With the exception of Idhkhir. A person known as Abu Shah, one of the people of Yemen, stood up and said: Messenger of Allah, (kindly) write it for me. Thereupon Allah's Messenger (ﷺ) said I Write it for Abu Shah. Walid said: I asked al-Auzai': What did his saying mean: "Write it for me, Messenger of Allah"? He said: This very address that he had heard from Allah's Messenger (ﷺ) .

'Asim reported: I asked Anas (RA) whether Allah's Messenger (ﷺ) had declared Madinah as sacred. He said: Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.

Anas bin Malik (RA) (Allah he pleased with him) reported that Allah's Messenger (ﷺ) said: O Allah, increase in Madinah twice the blessings (Thou showered) on Makkah.

Ibrahim al-Taimi reported on the authority of his father: ' Ali Ibn Abi Talib (RA) addressed us and said: He who thought that we have besides the Holy Qur'an anything else that we recite, he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels, and the nature of the wounds. He (Hadrat 'Ali) reported Allah's Apostle (ﷺ) as saying: Madinah is sacred from 'Air to Thaur; So if anyone makes an innovation or accommodates an innovator, the curse of Allah, the angels, and all persons will fall upon him, and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity, or being a client of other than his own masters, there is upon him the curse of Allah, the angels, and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr (RA) and Zubair ends with (these words): The humblest among them should respect it; and what follows after it is not mentioned there, and in the hadith transmitted by them (these words are) not found: (The document was hanging) on the sheath of his sword.

Abu Sa'id al-Kbudri (RA) reported that Allah's Messenger (ﷺ) said: O Allah, bless us in our sa' and mud and shower with its blessings two other blessings (multiply blessings showered upon it).

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who patiently endures the hardships of it (of this city of Madinah), I would be an intercessor or a withness on his behalf on the Day of Resurrection.

Salid bin Musayyib heard Abu Hurairah (RA) say that 'Allah's Messenger (ﷺ) said about Madinah: Its inhabitants will abandon it, whereas it is good for them and it will become the haunt of beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was 'Abdullah bin 'Abdul Malik, was an orphan and Ibn juraij took him under his care for ten years.)

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: That which exists between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is upon my cistern.

Abu Hurairah (RA) narrated it directly from Allah's Apostle' (ﷺ) having said this: A prayer in my mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid al-Haram (Mosque of the Ka’bah).

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Prayer in this mosque of mine is better than a thousand prayers observed in other mosques besides it, except that of Masjid al-Haram.

Abu Hurairah (RA) reported it directly from Allah's Apostle (ﷺ) that he said: Do not undertake journey but to three mosques: this mosque of mine, the Mosque of al-Haram and the Mosque of Aqsa (Bait al-Maqdis).

Ibn 'Umar (RA) used to come to Quba' every Saturday and he said: I saw Allah's Apostle (ﷺ) coming (to this place) every Saturday.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) saw a woman; and the rest of the hadith was narrated but (with this exception) that he said he came to his wife Zainab, who was tanning a (piece of) leather, and he made no mention of: "She retires in the shape of satan."

Muhammad bin 'Ali narrated on the authority of his father 'Ali that Allah's Apostle (ﷺ) on the Day of Khaibar prohibited for ever the contracting of temporary marriage and eating of the flesh of the domestic asses.

'Uthman (b. 'Affan) reported it directly from Allah's Apostle (ﷺ) that he said: A Muhrim should neither marry (in that state) nor make the proposal of marriage.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as having said this: A person should not enter into a transaction when his brother (had already entered into but not finalised), and he should not make proposal of marriage upon the proposal already made by his brother, until he permits it.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition: "The person should not purchase in opposition to his brother."

A hadith like this has been narrated on the authority of'Abdullah bin 'Umar (RA) but with a slight variation of words.

This hadith has been narrated through another chain of transmitters.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) contracted marriage with me in Shawwal and took me to his house as a bride during Shawwal. And who among the wives of Allah's Messenger (ﷺ) was dearer to him than I, and' A'isha liked that the women (of her family) should enter the houses as brides during the month of Shawwal.

This hadith has been narrated on the authority of Sahl bin Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah (the words are that the Holy Prophet) said: Go, I have married her to you, and you teach her something of the Qur'an.

Anas (RA) reported that Allah's Messenger (ﷺ) set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Apostle of Allah (ﷺ) then mounted and so did Abu Talha ride, and I was seating myself behind Abu Talha. Allah's Apostle (ﷺ) moved in the narrow street of Khaibar (and we rode so close to each other in the street) that my knee touched the leg of Allah's Apostle (ﷺ) . (A part of the) lower garment of Allah's Apostle (ﷺ) slipped from his leg and I could see the whiteness of the leg of Allah's Apostle (ﷺ) . As he entered the habitation he called: Allah-o-Akbar (Allah is the Greatest). Khaibar is ruined. And when we get down in the valley of a people, evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work, and said: By Allah, Muhammad has come. Abdul 'Aziz or some of our companions said: Muhammad and the army (have come). He said: We took it (the territory of Khaibar) by force, and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah, bestow upon me a girl, one of the prisoners. He said: Go and get any girl. He made a choice for Safiyya daughter of Huyayy (b. Akhtab). There came a person to Allah's Apostle (ﷺ) and said: Apostle of Allah (ﷺ) , you have bestowed Safiyya bint Huyayy, the chief of Quraiza and al-Nadir, upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah's Apostle (ﷺ) saw her he said: Take any other woman from among the prisoners. He (the narrator) said: He (the Holy Prophet) then granted her emancipation and married her. Thabit said to him: Abu Hamza, how much dower did he (the Holy Prophet) give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him (the Holy Prophet) at night. Allah's Apostle (ﷺ) appeared as a bridegroom in the morning. He (the Holy Prophet) said: He who has anything (to eat) should bring that. Then the cloth was spread. A person came with cheese, another came with dates, and still another came with refined butter, and they prepared hais and that was the wedding feast of Allah's Messenger (ﷺ)

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When a man invites his wife to his bed and she does not come, and he (the husband) spends the night being angry with her, the angels curse her until morning.

Sa'd bin Abu Waqqas (RA) reported that a person came to Allah's Messenger (ﷺ) and said: I do 'azl with my wife. Thereupon Allah's Messenger (ﷺ) said: Why do you do that? The person said: I fear harm to her child or her children. Thereupon Allah's Messenger (ﷺ) said: If that were harmful it would harm the Persians and the Greeks.

'Ali (RA) reported having said this: Messenger of Allah, why is it that you select (your wife) from among the Quraish, but you ignore us (the nearest of the kin)? Thereupon he said: Have you anything for me (a suitable match for me)? I said; Yes, the daughter of Hamza, whereupon Allah's Messenger (ﷺ) said: She is not lawful for me, for she is the daughter of my brother by reason of fosterage.

A hadith like this is narrated on the authority of Hammam, Sa'id, Bishr b 'Umar, but with a small variation of words.

'A'isha (Allah be pleased with her), Suwaid and Zubair reported Allah's Apostle (ﷺ) as saying: One suckling or two do not make (marriage) unlawful.

This hadith is narrated on the authority of Abdul Ahwas with another chain of transmitters and a slight variation of words.

A hadith like this is narrated on the authority of Abu Hurairah (RA) .

'A'isha (Allah be pleased with her) reported: One day Allah's Apostle (ﷺ) visited me looking pleased and he said: 'A'isha, don't you see Mujazziz al-Mudliji? (He) entered (my house) and saw Usama and Zaid with a rug over them covering their heads, but their feet appeared, and (he) said: These feet are related to one another.

'A'isha (Allah be pleased with her) reported: Never did I find any woman more loving to me than Sauda bint Zam'a. I wished I could be exactly like her who was passionate. As she became old, she had made over her day (which she had to spend) with Allah's Messenger (ﷺ) to 'A'isha. She said: I have made over my day with you to 'A'isha. So Allah's Messenger (ﷺ) allotted two days to 'A'isha, her own day (when it was her turn) and that of Sauda.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A woman may be married for four reasons: for her property, her status, her beauty and her religion, so try to get one who is religious, may your hand be besmeared with dust.

A hadith like this is reported by another chain of narrators.

Ibn 'Umar (RA) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleased with him) asked Allah's Apostle (ﷺ) , and he commanded him ('Abdullah bin 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (RA) was asked about the person who divorces his wife in the state of menses, he said: If you pronounced one divorce or two, Allah's Messenger (ﷺ) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her); and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).