Abu Zubair heard Jabir bin 'Abdullah (RA) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah (ﷺ) ) him saying: For the people of Madinah Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

'Uthman bin 'Urwa reported on the authority of his father that he said: I asked 'A'isha with what thing she perfumed the Messenger of Allah (ﷺ) at the time of entering upon the state of Ihram. She said: With the best of perfume.

'A'isha (Allah be pleased with her) reported: I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head, while he was pronouncing Talbiya.

Tawus reported on the authority of Ibn 'Abbas (RA) that one day Zaid bin Arqam went to him (Ibn 'Abbas) and said: Narrate how you informed me about the meat of the game presented to the Messenger of Allah (ﷺ) as he was in the state of Ihram. Thereupon he said: He was presented with a slice of the meat of game, but he returned it to him (who presented it) saying: We are not going to eat it, as we are in the state of Ihram.

Abdul Rahman bin 'Uthman Taimi reported on the authority of his father; While we were with Talha bin 'Ubaidullah (RA) and were in the state of Ihram we were presented a (cooked) bird. Talha was sleeping. Some of us ate it and some of us refrained from (eating) it. When Talha awoke he agreed with him who ate it, and said: We ate it along with the Messenger of Allah (ﷺ) .

Salim reported on the authority of his father (RA) that the Apostle of Allah (ﷺ) said: Five are the (beasts) which if one kills them in the precincts of the Ka’bah or in the state of Ihram entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words are: "as a Muhrim and in the state of Ihram".

This hadith is narrated on the authority of Ayyub.

Ibn 'Abbas (RA) reported that the Apostle of Allah (ﷺ) got himself cupped in the state of Ihram.

Nubaih bin Wabb reported: We went with Aban bin 'Uthman (in a state of Ihram). When we were at Malal the eyes of Umar bin Ubaidullah became sore and, when we reached Rauba' the pain grew intense. He (Nubaib bin Wahb) sent (one) to Aban bin 'Uthman to ask him (what to do). He sent him (the message) to apply aloes to them, for 'Uthman (RA) reported that the Messenger of Allah (ﷺ) applied aloes to the person whose eyes were sore and he was in the state of Ihram.

Ibrahim bin 'Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between'Abdullah bin 'Abbas and al-Miswar bin Makhrama at a place (called) Abwa'.'Abdullah bin 'Abbas contended that a Muhrim (is permitted) to wash his head, whereas Miswar contended that a Muhrim is not (permitted) to wash his head. So Ibn Abbas (RA) sent me (the father of Ibrabim) to Abu Ayyub al- Ansiri to ask him about it. (So I went to him) and found him taking bath behind two poles covered by a cloth. I gave him salutation, whereupon be asked: Who is this? I said: I am 'Abdullah bin Hunain. 'Abdullah bin 'Abbas has sent me to you to find out how the Messenger of Allah (ﷺ) washed his head in the state of Ihram. Abu Ayyub (RA) placed his hand on the cloth and lowered it (a little) till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them (the hands) forward and backward and then said: This is how I saw him (the Messenger of Allah) (ﷺ) doing.

A'isha (Allah be pleased with her) reported that Asma' bint 'Umais gave birth to Muhammad bin Abu Bakr (RA) near Dhu'I-Hulaifa. The Messenger of Allah (ﷺ) commanded Abu Bakr (RA) to convey to her that she should take a bath and then enter into the state of Ihram.

A'isha (Allah be pleased with her) said: We proceeded with the Apostle of Allah (ﷺ) with no other intention but that of performing the Hajj. As I was at Sarif or near it, I entered in the state of menses. The Apostle of Allah (ﷺ) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters of Adam. Do whatever the pilgrim does except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah (ﷺ) offered sacrifice of a cow on behalf of his wives.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) and we did not see but that he (intended to perform) Hajj (only), but when we reached Makkah we circumambulated the House; and the Messenger of Allah (ﷺ) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. A'isha said: I entered in the monthly period and could not (therefore) circumambulate the House. When it was the night of Hasba she said: Messenger of Allah, people are coming back (after having performed both) Hajj and'Umrah, whereas I am coming back only with Hajj, whereupon he said: Did you not circumambulate (the Ka’bah) that very night we entered Makkah? She (A'isha) said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for 'Umrah, and it is at such and such a place that you can meet (us). (In the meanwhile) Safiyya (the wife of the Holy Prophet) said: I think, I will detain you (since I have entered in the monthly) period and you shall have to wait for me for the farewell circuit. Thereupon he (the Holy Prophet) said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice (10th of Dhu'I-Hijja)? She said: Yes. The Holy Prophet (ﷺ) said: There is no harm. You should go forward. 'A'isha said: The Messenger of Allah (ﷺ) was going upwards to the side of Makkah, whereas I was coming down from it, or I was going upward, whereas he was coming down. Ishaq said: She was climbing down, and he was climbing down.

Qatada narrated this hadith with the same chain of transmitters saying: (That 'Umar also said): Separate your Hajj from 'Umrah, for that is the most complete Hajj, and complete your 'Umrah.

Mutarrif reported: 'Imran bin Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah's Messenger (ﷺ) made some members of his family perform 'Umrah within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his personal opinion and not the verdict of the Shari'ah).

This hadith has been narrated from Ibn 'Umar (RA) through another chain of transmitters except with (this variation) that Allah's Apostle (ﷺ) was mentioned in the first part of the hadith, i.e. when it was said to him: They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger (ﷺ) had done. He did not mention at the end of this hadith (i. e. these words): "This is how the Messenger of Allah (ﷺ) had done," as it Is narrated by al-Laith.

Amr bin Dinar said: We asked Ibn 'Umar (RA) about a person who came for 'Umrah and circumambulated the House, but he did not run between al-Safa' and al-Marwah, whether he is allowed to (put off Ihram) and have intercourse with his wife. He replied: Allah's Messenger (ﷺ) circumambulated the House seven times and offered two rak'ahs of prayer after staying (at 'Arafat), and ran between al-Safa and al-Marwah seven times. "Verily there is in Allah's Messenger a model pattern for you" (xxxill. 21).

Asma bint Abu Bakr (RA) (Allah be pleased with both of them) reported: We set out (to Makkah) in a state of Ihram. Allah's Messenger (ﷺ) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?

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Abu lshaq said: I asked Zaid bin Arqam (RA) : In how many military expeditions have you participated with Allah's Messenger (ﷺ) ? He said: In seventeen (expeditions). He (Abu Ishaq) said: Zaid bin Arqam reported to me that Allah's Messenger (ﷺ) had led nineteen expeditions. And he performed Hajj only once after Migration, and that was the Farewell Pilgrimage. Abu Ishaq also said: The second (Hajj) he performed at Makkah (before his Migration to Madinah)

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters and in the narration transmitted by Zubair (it is mentioned) that the upper side is that which is at al-Batha

Ibn 'Umar (RA) reported that Allah's Messenger may peace be upon him) spent the night at Dhi Tuwa till it was dawn and then entered Makkah. 'Abdullah (b. 'Umar) himself did like it. And in the narration transmitted by Ibn Sa'id (the words are): Until he observed the dawn prayer. Yahya (another narrator) said: Until it was dawn.

Ibn 'Umar (RA) reported: I have not abandoned touching of Yamani corners (and kissing of) the Stone since I saw Allah's messneger (ﷺ) touching them both in hardship and ease.

Abbas bin Rabi'a reported: I saw 'Umar (RA) kissing the Stone and saying: I am kissing you and I know that you are a stone. And if I had not seen Allah's Messenger (ﷺ) kissing you, I would not have kissed you.

Suwaid bin Ghafala reported: I saw Umar (RA) kissing the Stone and clinging to it and saying: I saw Allah's Messenger (ﷺ) having great love for you.

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Ibn Abbas (RA) reported that Allah's Messenger (may peace be upon, him) came back from 'Arafa and Usama (RA) was seated behind him. Usama said that he (the Holy Prophet) continued the journey in this very state until he came to Muzdalifa.

Shu'bahh reported this hadith with the same chain of transmitters and said: He (the Holy Prophet) observed the two prayers (together) with one iqama.

A hadith like this has been narrated by 'Abdul Rahman bin al-Qasim with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as having said: O Allah, grant pardon to those who got their heads shaved. They (Companions of the Holy Prophet) said: Messenger of Allah, (what about those) who get their hair cut? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who got their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who get their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: (What about those) who get their hair clipped? He said: (O Allah, grant pardon to) those who get their hair clipped.

'Abdullah bin 'Amr bin al-As (RA) said: As Allah's Messenger (ﷺ) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now); there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now); there is no harm in it. He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.

Abdul 'Aziz bin Rufai' (RA) said: I asked Anas bin Malik (RA) to tell me about something he knew about Allah's Messenger (ﷺ) , viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was at al-Abtah. He then said: Do as your rulers do.

Abu Rafi' reported: Allah's Messenger (ﷺ) did not command me to observe halt at al-Abtah when be departed from Mina, but I came and set up his (the Holy Prophet's) tent (of my own accord); and he (Allah's Apostle) (ﷺ) came and observed halt. This hadith is narrated through another chain of transmitters from Abu Rafi' who was (in charge) of the luggage of Allah's Apostle (ﷺ) .

Abu Hurairah (RA) reported: Allah's Messenger (ﷺ) said to us as we were at Mina: We would observe halt tomorrow at-Khaif of Banu Kinanah, where (the polytheists) had taken an oath on unbelief, and that was that the Quraish and Banu Kinanah had pledged against Banu Hashim and Banu Muttalib that they would neither marry nor do any transaction with them unless they deliver Allah's Messenger (ﷺ) to them. And (this pledge was) taken at this (place) Muhassab.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Makkah) had taken an oath on unbelief.

This hadith has been narrated on the authority of Abdul Karim al-Jazari with the same chain of transmitters.

And it was narrated to us by Sa'id ibn Mansur and Zuhayr ibn Harb, who said: Sufyan narrated to us, from al-Zuhri, from 'Urwah, from Aisha, from the Prophet, peace and blessings be upon him.

And it was narrated to us by Sa'id ibn Mansur, and Khalaf ibn Hisham, and Qutaybah ibn Sa'id, who said: Hammad ibn Zayd informed us, from Hisham ibn 'Urwah, from his father, from Aisha, who said: It is as if I am looking at myself twisting the necklaces of the sacrificial animals of the Messenger of Allah, peace and blessings be upon him, in a similar manner.

'A'isha (Allah be pleased with her) reported: I recall how I wove garlands for the sacrificial animals (the goats) of Allah's Messenger (ﷺ) . He sent them and then stayed with us as a non-Muhrim.

Ibn 'Abbas (RA) reported that the people used to return through every path, whereupon Allah's Messenger (ﷺ) said: None amongst you should depart until he performs the last circumambulation round the House. Zuhair said (the words are): [ARABIC: YANSARIFUWN KULLA WAJH] and the word [arabic: FIY] was not mentioned.

Abdul Rahman bin al Qasim narrated on the authority of 'A'isha (Allah be pleased with her) that she made a mention to Allah's Messenger (ﷺ) that Safiyyah had entered the period of menses. The rest of the hadith is the same.