Anas (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) was the bravest, the most generous, and the most courageous of all people. One night, the people of Madinah were alarmed; they had heard a sound. So the Prophet (peace and blessings be upon him), with a sword hanging from him, mounted Abu Talhah’s bareback horse and reached the people. He said: “Do not worry, do not worry.” The Prophet (peace and blessings be upon him) said: “I found the horse to be like the sea in its speed.” __REF_N__ Imam Tirmidhi says: This hadith is authentic.

‘Abdullah bin ‘Abbas (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever makes a picture, Allah will punish him until he breathes a soul into it, and he will never be able to breathe a soul into it. And whoever listens to the conversation of a people while they dislike it, molten lead will be poured into his ears on the Day of Resurrection.” __QUR_N__ Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from ‘Abdullah bin Mas‘ud, Abu Hurairah, Abu Juhaifah, ‘A’ishah, and Ibn ‘Umar (may Allah be pleased with them).

‘Abdullah bin ‘Umar (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Every intoxicant is wine, and every intoxicant is unlawful. Whoever drinks wine in this world and dies while he is addicted to it, he will not drink it in the Hereafter.” © Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with them) is Hasan Sahih.
2- This hadith has come from several chains from Nafi‘, who narrates from Ibn ‘Umar, and Ibn ‘Umar narrates from the Prophet (peace and blessings of Allah be upon him).
3- Malik bin Anas has narrated this hadith from Nafi‘ from Ibn ‘Umar as a mawquf narration; he did not narrate it as marfu‘.
4- In this chapter, there are also ahadith from Abu Hurairah, Abu Sa‘id al-Khudri, ‘Abdullah bin ‘Amr bin al-‘As, Ibn ‘Abbas, ‘Ubadah, and Abu Malik al-Ash‘ari (may Allah be pleased with them).

Narrated from Abu Qatadah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "The one who serves the drink should drink last." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- There is also a narration in this chapter from Ibn Abi Awfa.

´Thawban narrated that the Messenger of Allah said:` "The most virtuous of the Dinar is the Dinar spent by a man on his dependants, and the Dinar spent by a man on his beast in the Cause of Allah, and the Dinar spent by a man on his companions in the Cause of Allah." Abu Qilabah (one of the narrators) said: " He began with the dependants." Then he said: "And which man is greater in reward than a man who spends upon his depandants, having little ones by which Allah causes him to abstain (from the unlawful) and by which Allah enriches him."

´Abu Umamah bin Sahl bin Hunaif narrated that on the day of siege, 'Uthman bin 'Affan stood overlooking the people, and he said:` "I swear to you by Allah! You know that the Messenger of Allah (s.a.w) said: 'The blood of a Muslim man is not lawful, except for one of three (cases):Illegitimate sexual relations after Ihsan (having been married), or apostasy after Islam, or taking a life without right, for which he is killed.' By Allah! I have never committed illegitimate sexual relations, not during Jahiliyyah nor during Islam, and I have not committed apostasy since I gave my pledge to the Messenger of Allah (s.a.w), and I have not taken a life that Allah had made unlawful. So for what do you fight me?"'

´Thawban narrated that the Messenger of Allah (s.a.w) said:` "Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah's authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought, and that He does not overcome them by enemies outside of them, reaching to their heart of power. My Lord said: 'O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions."' Or he said: "Among the regions. But some of them will destroy others, and some will capture others."'

´Abu Sa'eed Al-Khudri said:` "One day, the Messenger of Allah(s.a.w) led us in Salat Al-Asr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it, and whoever forgot it forgot it. Among what he said was: 'Indeed the world is green and sweet, and indeed Allah has left you to remain to see how you behave. So beware of the world, and beware of the women.' And among what he said was: 'The awe(status) of people should not prevent a man from saying the truth when he knows it."'He(one of the narrators) said: "Abu Sa'eed wept, then he said: 'By Allah! We have seen things and we feared."' "And among what he said in it, was : 'Indeed, for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses' whose banner shall be positioned at his buttocks.' And among what we remember from that day is: 'Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer, lives as a believer, and dies a believer. Among them, is he who was born a disbeliever, lives as a disbeliever, and dies a disbeliever. Among them, is he who was born a believer, lives as a believer, and dies a disbeliever. Among them, is he who was born a disbeliever, lives as a disbeliever, and dies a believer. Behold! Among them is the slow to get angry, the quick to calm. Among them is the quick anger and the quick to calm, so this is with that. Behold! Among them is the quick get angry and the slow to calm, and indeed the best of them is the slow to get angry and the quick to calm, and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting, so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam, as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that, then let him cling to the ground."' He said: "So we began turning towards the sun to see if anything of it remained(meaning whether it has set or not). So the Messenger of Allah(s.a.w) said: 'Behold! The world, in relation to what has passed of it, shall not remain except as what remains of this day of yours, in relation to what has passed of it."'

´Ma'qil bin Yasar narrated that the Prophet(s.a.w) said:` "Worship during Al-Harj is like Hijrah to me."

´Thawban narrated that the Messenger of Allah(s.a.w) said:` "When the sword is imposed on my Ummah, it shall not be removed from it until the Day of Resurrection."

´Thawban narrated that the Messenger of Allah(s.a.w) said:` "The Hour shall not be established until tribes of my Ummah unite with the idolaters, and until they worship idols. And indeed there shall be thirty imposters in my Ummah,each of them claiming that he is a Prophet. And I am the last of the Prophets, there is no Prophet after me."

´Thawban narrated that the Messenger of Allah(s.a.w) said:` "I only fear for my Ummah from the misguiding A'immah." He said that the Messenger of Allah(s.a.w) said: "There will never cease to be a group from my Ummah manifest upon the truth, they will not be harmed by those who forsake them until Allah's Decree comes."

A similar hadith is also narrated from Ibn Umar (may Allah be pleased with them both) through this chain.

´Muhammad bin Sirin said:` "We were with Abu Hurarirah and he was wearing two linen garments dyed with red ochre. He blew his nose in one of them and said: 'Excellent! Abu hurairah blows his nose in linens! I saw a time when I would pass out between the mimbar of the Messenger of Allah (s.a.w) and the dwelling of 'Aishah from overwhelming hunger. Someone came and placed his foot on my neck thinking that I was a mad man, but I was not crazy, It was nothing but hunger." (sahih)

‘With this chain also,’ a hadith similar to the one narrated by Mahmood bin Ghailan from Safwan bin Assal (may Allah be pleased with him) is reported.

´Mus'ab bin Sa'd narrated from his father that a man said:` "O Messenger of Allah(s.a.w)! Which of the people is tried most severely?" He said: "The Prophets, then those nearest to them, then those nearest to them. A man is tried according to his religion; if he is firm in his religion, then his trials are more severe, and if he is frail in his religion, then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins."

´Abu Sa'eed Al-Khudri narrated (that the Prophet s.a.w) said:` "When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked."

With this chain, a similar hadith is narrated from Abu Sa'id Al-Khudri (may Allah be pleased with him), but Salih bin Abdullah narrated it with doubt as to whether Abu Sa'id Al-Khudri (may Allah be pleased with him) narrated it as a marfu' (attributed) report from the Prophet (peace and blessings of Allah be upon him), and then he narrated the entire hadith in the same manner.

With this chain, a similar hadith is narrated from Abu Sa'id al-Khudri as a mawquf (stopped) narration, and this narration is more authentic than the narration of Muhammad bin Musa. © Imam Tirmidhi says:
We know this hadith only from the narration of Hammad bin Zayd. Several narrators have narrated this hadith from Hammad bin Zayd, but all these narrations are non-marfu' (not attributed to the Prophet).

´Hammad bin Zayd narrated from Ayub, from Nafi', from Ibn 'Umar – Hammad said - :` “And it is Marfu` in our view.” (He said): “The Day when all mankind will stand before the Lord of all that exists. They will be standing in their sweat up to the middle of their ears.” (Sahih) [Abu 'Eisa said:] This Hadith is Hasan Sahih. (Another chain) from the Prophet SAW with similar meaning.

‘With this chain also,’ a similar hadith is narrated from Ibn Abbas (may Allah be pleased with them). © Imam Tirmidhi says:
1- This hadith is sahih hasan,
2- Shu’bah has also narrated it from Abu Jamrah Nasr bin Imran Duba’i, and in it he has added «أتدرون ما الإيمان شهادة أن لا إله إلا الله وأني رسول الله» “Do you know what faith is? Faith is: to bear witness that there is no deity worthy of worship except Allah, and to bear witness that I am the Messenger of Allah,” and then he narrated the entire hadith.

´Narrated Ibn 'Umar:` that the Messenger of Allah (ﷺ) said: "Let one of you not have his brother stand from his seat then sit in it."

It is narrated from Anas bin Malik (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) forbade men from using saffron color. The meaning of the dislike for men using saffron is that men should not apply the fragrance of saffron.

´Narrated Jabir bin 'Abdullah:` that the Messenger of Allah (ﷺ) said: "Cover the vessels, tie the water-skins, close the doors, extinguish the torches, for indeed the mischief-makers (vermin) may drag away the wick, causing a fire for the inhabitants of the house."

´Narrated 'Aishah:` "The Prophet (ﷺ) would not sleep until he recited Surat Bani Isra'il and Az-Zumar."

'Abu Darda (may Allah be pleased with him) narrated from the Prophet (peace be upon him) in the same manner. And in this chain, there is no mention of narration from Ata bin Yasar 1,
3- In this chapter, there is also a narration from Ubadah bin Samit. © Benefit 1: And the hearing of Abu Salih Saman from Abu Darda (may Allah be pleased with him) is established, therefore this chain is also connected.

‘Ahmad bin Abdah Dabi narrated to us, he said: Hammad bin Zaid narrated to us, and Hammad narrated from Shu‘aib bin Habhab from Anas, similar to the narration of Qutaybah, but he did not narrate it as marfu‘ (attributed directly to the Prophet).’

´Narrated Anas:` "When this Ayah was revealed: 'But you did hide in yourself that which Allah will make manifest... (33:37)' about Zainab bint Jahsh, Zaid had come to the Prophet (ﷺ) complaining, and he wanted to divorce her, so he consulted with the Prophet (ﷺ). The Prophet (ﷺ) said: 'Keep your wife to yourself, and have Taqwa of Allah (33:37).'"

´Narrated Anas:` "When this Ayah was revealed about Zainab bint Jahsh: 'So when Zaid had completed his aim with her, We gave her to you in marriage (33:37)' - he said: "She used to boast to the wives of the Prophet (ﷺ): 'Your families married you (to him) while Allah married me (to him) from above the Seven Heavens.'"

´Hammad bin Zaid narrated from Ayub, from Nafi, from Ibn Umar:` The Day when mankind will stand before the Lord of all tat exists He said: “They will be standing in sweat up to the middle of their ear.” – Hammas said: To us it is Marfu - .

´`A'isha (ra) said:` “The Prophet (ﷺ) would not sleep until he recited Az-Zumar and Banu Isra’il.” Muhammad bin Ismail informed me: “This Abu Lubabah’s (a narrator in the chain) name is Marwan, the freed slave of Abdur-Rahman bin Ziyad. He heard from Aisha, and Hammad bin Zaid heard from him.”

´Salim bin Abdullah bin Umar narrates from his father, from his grandfather, that :` the Messenger of Allah (ﷺ) said: “Whoever states in the marketplace: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, and He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa `alā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and build a house in Paradise for him.

´Abdullah bin Sarjis narrated that:` When the Prophet (ﷺ) wanted to travel, he would say: “O Allah, You are the companion on the journey, and the caretaker for the family, O Allah, accompany us in our journey, and watch over our families, O Allah, I seek refuge in You from the difficulties of the journey, and from returning in great sadness, and from loss after increase, and from the supplication of the oppressed, and from someone looking with evil at our families and wealth (Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli, allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā. Allāhumma innī a’ūdhu bika min wa`thā’is-safari wa ka’ābatil-munqalab, wa minal-ḥawri ba`dal-kawni, wa min da`watil-maẓlūm, wa min sū’il-manẓari fil-ahli wal-māl).”

´Zirr bin Hubaish said:` “I came to Safwan bin `Assal Al-Muradi so he said to me: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘It has been conveyed to me that the angels lower their wings for the seeker of knowledge, out of pleasure with what he is doing.’” He said: “So I said to him: ‘Indeed there is something wavering’ - or - ‘some doubt in my chest concerning wiping over the Khuff after defecation. So have you retained anything from the Messenger of Allah (ﷺ) concerning that?’ He said: ‘Yes, when we were travelers, he (ﷺ) used to order us not to remove our Khuff for three days and nights, except from sexual impurity, but not from defecation, urination, and sleep.’” He said: “So I said: ‘So have you memorized anything from the Messenger of Allah (ﷺ) concerning love?’ He said: ‘Yes, we were in one of our journeys with the Messenger of Allah (ﷺ) when a man, a harsh, foolish Bedouin, who had been at the end of the group, called him with a loud voice, saying: “O Muhammad! O Muhammad!” So the people said to him “Mah! Indeed, you have been prohibited from this.” So the Messenger of Allah (ﷺ) responded to him with similar to his voice: “Come.” So he said: “A man loves a people but he has not reached them?” He said: ‘So the Messenger of Allah (ﷺ) said: “A man is with whomever he loves.”’ Zirr said: “He did not cease reporting to me until he had reported that Allah, the Mighty and Sublime, has appointed a gate in the west - its width is the distance of a seventy-year journey - for repentance: it shall not be locked until the sun rises from its direction, and that is the Statement of Allah, Blessed be He and Most High, of the Ayah: The Day some of the signs of your Lord come, no soul shall be benefited by its believing.”

´Narrated Muhammad bin Sirin:` "I don't think that a man who degrades Abu Bakr and 'Umar loves the Prophet (ﷺ)."

´Narrated Abu Musa Al-Ash'ari:` "I went with the Prophet (ﷺ) and he entered a garden of the Ansar, and he relieved himself. He said to me: 'O Abu Musa! Watch the gate for me, and do not let anyone enter except with permission.' Then a man came and knocked at the gate, so I said: 'Who is it?' He said: 'Abu Bakr.' So I said: 'O Messenger of Allah (ﷺ)! It is Abu Bakr asking permission?' He said: 'Give him permission and give him the glad tidings of Paradise.' So he entered, and I gave him the glad tidings of Paradise. Another man came and knocked at the gate. I said: 'Who is it?' He said: "'Umar.' So I said: 'O Messenger of Allah (ﷺ)! It is 'Umar asking permission?' He said: 'Open it for him, and give him the glad tidings of Paradise.' I opened [the gate], he entered, and I gave him the glad tidings of Paradise. Then another man knocked at the gate. I said: 'Who is it?' So he said: ''Uthman.' I said: 'O Messenger of Allah! It is 'Uthman asking permission.' He said: 'Open it for him, and give him the glad tidings of Paradise due to a calamity that will befall him.'"

´Narrated Hisham bin 'Urwah:` "On the Day of (the battle of) Al-Jamal, Az-Zubair exhorted his son 'Abdullah, saying: 'There is not a part of me except that it has been injured while with the Messenger of Allah (ﷺ),' until that ended with his private parts.

´Narrated Abu Hurairah:` "I came to the Prophet (ﷺ) with some dates and said: 'O Messenger of Allah, supplicate to Allah to bless them.' So he took them and supplicated for me for blessing in them, and then said to me: 'Take them and put them in this bag of yours - or this bag - and whenever you intend to take any from it, then put your hand in it and take it, and do not scatter them all about.' So I carried such and such Wasq of those dates in the cause of Allah. We used to eat from it, and give others to eat, and it (the bag) would not part from my waist until the day 'Uthman was killed, for they had run out."

´Narrated 'Aishah:` "The people used to give their gifts [to the Prophet (ﷺ)] on 'Aishah's day." She said: "So my companions gathered with Umm Salamah and they said 'O Umm Salamah! The people give their gifts on 'Aishah's day, and we desire good as 'Aishah desires, so tell the Messenger of Allah (ﷺ) to order the people to give (their gifts to) him no matter where he is.' So Umm Salamah said that, and he turned away from her. Then he turned back to her and she repeated the words saying: 'O Messenger of Allah! My companions have mentioned that the people give their gifts on 'Aishah's day, so order the people to give them no matter where you are.' So upon the third time she said that, he said: 'O Umm Salamah! Do not bother me about 'Aishah! For Revelation has not been sent down upon me while I was under the blankets of a woman among you other than her.'"