And it was narrated to us by Sa'id ibn Mansur and Zuhayr ibn Harb, who said: Sufyan narrated to us, from al-Zuhri, from 'Urwah, from Aisha, from the Prophet, peace and blessings be upon him.

And it was narrated to us by Sa'id ibn Mansur, and Khalaf ibn Hisham, and Qutaybah ibn Sa'id, who said: Hammad ibn Zayd informed us, from Hisham ibn 'Urwah, from his father, from Aisha, who said: It is as if I am looking at myself twisting the necklaces of the sacrificial animals of the Messenger of Allah, peace and blessings be upon him, in a similar manner.

Ibn 'Umar (RA) reported: Allah's Messenger (ﷺ) came on the Day of Victory, and got down in the courtyard of the Ka’bah and he sent (a message) for 'Uthman bin Talha (RA) . He came with the key and opened the door. Allah's Apostle (ﷺ) then entered therein and Bilal (RA) , Usama bin Zaid, and 'Uthman bin Talha (along with him), and then commanded the door to be closed. They stayed there for a considerable time, and then the door was opened, and'Abdullah said: I was the first to meet Allah's Messenger (ﷺ) outside (the Ka’bah), and Bilal (RA) was close behind him. I said to Bilal (RA) : Did Allah's Messenger (ﷺ) observe prayer therein? He said: Yes. I said: Where? He said: Between the two pillars in front of his face. He said: I forgot to ask him as to the number of rakahs he prayed.

A hadith like this has been narrated by 'Amr on the authority of the same chain of transmitters.

Nubaih bin Wahb reported: Umar bin Ubaidullah bin Ma'mar sent me to Aban bin 'Uthman as he wanted to make the proposal of the marriage of his son with the daughter of Shaiba bin 'Uthman. He (Aban bin 'Uthman) was at that time (busy) in the season of Pilgrimage. He said: I deem him to be a man of the desert (for it is a common thing) that a Muhrim can neither marry, nor is he allowed to be married to anyone. It is 'Uthman (b. Affan) who reported this to us from Allah's Messenger (ﷺ) .

A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.

This hadith has been narrated on the authority of Sahl bin Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah (the words are that the Holy Prophet) said: Go, I have married her to you, and you teach her something of the Qur'an.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) saw the trace of yellowness on 'Abdul Rahman bin 'Auf and said: What is this? Thereupon he said: Allah's Messenger, I have married a woman for a date-stone's weight of gold. He said: God bless you! Hold a wedding feast, even if only with a sheep.

Anas (RA) reported: I did not see Allah's Messenger (ﷺ) giving a wedding feast (on the marriage) of any one (of his wives) as he did in the case of (his marriage with) Zainab, for then he sacrificed a goat (on this occasion).

Ibn 'Umar (RA) reported Allah's Messenger (may be upon him) having said this: Accept the feast, when you are invited.

Abu Sa'id al-Khudri (RA) reported that Allah's Apostle (ﷺ) was asked about 'azl, whereupon he said: There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La 'alaykum (there is no harm) implies its Prohibition.

Ibn 'Aun reported: I reported to Muhammad on the authority of Ibrahim the hadith reported by 'Abdul Rahmann bin Bishr (the hadith concerning 'azl), where-upon he said: That (hadith) Abdul Rahman bin Bishr had narrated to me (also).

This hadith has been narrated on the authority of Hisham with the same chain of transmitters (and the words are): " The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house). The rest is the same.

Jabir bin 'Abdullah (RA) reported: 'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (ﷺ) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).

A hadith like this has been transmitted on the authority of Ayyub with a slight variation of words.

Abu al-Sahba' said to Ibn 'Abbas (RA) : Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allah's Messenger (ﷺ) and Abu Bakr. He said: It was in fact so, but when during the caliphate of 'Umar (RA) people began to pronounce divorce frequently, he allowed them to do so (to treat pronouncements of three divorces in a single breath as one).

Safiyya bint Abu 'Ubaid narrated this tradition of Allah's Prophet (ﷺ) on the authority of some wives of Allah's Apostle (ﷺ)

Umm 'Atiyya (Allah be pleased with her) said: We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent.

Ibn 'Umar (RA) said that Allah's Messenger (ﷺ) effected separation between the two members of Banu al-'Ajlan, and said: Allah knows that one of you is a liar. Is there one to repent among you?

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.

Ibn Abbas (RA) reported Allah's Messenger (ﷺ) as saying: He who buys foodgrain should not sell it until he has taken possession of it.

Zuhair ibn Harb and Muhammad ibn al-Muthanna narrated to us, they said: Yahya, who is al-Qattan, narrated to us.
And Abu Bakr ibn Abi Shaybah narrated to us, Muhammad ibn Bishr narrated to us.
And Ibn Numayr narrated to us, my father narrated to us, all of them from Ubaydullah, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Zuhair ibn Harb and Ali ibn Hujr narrated to me, they said: Isma'il narrated to us.
And Abu al-Rabi' and Abu Kamil narrated to us, they said: Hammad, who is Ibn Zayd, narrated to us, all from Ayyub, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Ibn al-Muthanna and Ibn Abi 'Umar narrated to us, they said: Abdul Wahhab narrated to us, he said: I heard Yahya ibn Sa'id.
And Ibn Rafi' narrated to us, Ibn Abi Fudayk narrated to us, al-Dahhak informed us, both from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him, similar to the hadith of Malik from Nafi'.

Nafi, reported this hadith with the same chain of transmitters stating that Allah's Messengtr (ﷺ) granted concession in case of 'ariyya transactions (for exchange of the same commodity) with measure.

A hadith like this has been transmitted on the authority of Ayyub.

This hadith has been narrated on the authority of Nafi, with the same chain of transmitters.

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muhaqala and Muzabana and Mu'awama and Mukhabara. (One of the narrators) 'said:Sale years ahead is Mu'awama, and making exceptional but he made an exemption of araya.

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) having forbidden the renting of land.

Zaid bin Amr reported: I heard Ibn 'Umar (RA) say: We did not see any harm in renting of the land, but as the first year was over Rafi' alleged Allah's Apostle (ﷺ) having forbidden that.

This hadith has been narrated on the authority of Ayyub and he made an addition in the hadith narrated by Ibn Ulayya in which he said: Ibn 'Umar (RA) abandoned it afterwards and he did not rent it (the land).

Rafi bin Khadij (RA) reported: We used to give land on rent, and we rented it on one-third or one-fourth share. The rest of the hadith is the same.

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters.

Mujahid said to Tawus: Come along with me to Ibn Rafi bin Khadij in order to listen from him the hadith transmitted on the authority of his father (pertaining to the renting of land) from Allah's Apostle (ﷺ) . He (Tawus) scolded him and said: By Allah, it I were to know that Allah's Messenger (ﷺ) had forbidden it, I would have never done it. But it has been narrated to me by one who has better knowledge of it amongst them (and he meant Ibn 'Abbas) that Allah's Messenger (ﷺ) said: It is better if a person lends, his land to his brother (for cultivation) than that he gets recognised rent on it.

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor."

Abdullah bin Abu Qatida reported that Abu Qatadah (RA) (RA) demanded (the payment of his debt) from his debtor but he disappeared; later on he found him and he said: I am hard up financially, whereupon he said: (Do you state it) by God? He said: By God. Upon this he (Qatada) said: I heard Allah's Messenger (ﷺ) as saying: He who loves that Allah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit (his debt)

Ibn 'Umar (RA) reported that Allah's Messenger (may peace be, upon him) ordered the killing of dogs except the dog tamed for hunting, or watching of the herd of sheep or other domestic animals. It was said to Ibn 'Umar (RA) that Abu Hurairah (RA) talks of (exception) about the dog for watching the field, whereupon he said: Since Abu Hurairah (RA) possessed land.

Abil Qiliba reported: I was in Syria (having) a circle (of friends). in which was Muslim bin Yasir. There came Abu'l-Ash'ath. He (the narrator) said that they (the friends) called him: Abu'l-Ash'ath, Abu'l-Ash'ath, and he sat down. I said to him: Narrate to our brother the hadith of Ubadah bin Samit. He said: Yes. We went out on an expedition, Mu'awiyah being the leader of the people, and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Mu'awiyah ordered a person to sell it for payment to the people (soldiers). The people made haste in getting that. The news of (this state of affairs) reached 'Ubadah bin Samit, and he stood up and said: I heard Allah's Messenger (ﷺ) forbidding the sale of gold by gold, and silver by silver, and wheat by wheat, and barley by barley, and dates by dates, and salt by salt, except like for like and equal for equal. So he who made an addition or who accepted an addition (committed the sin of taking) interest. So the people returned what they had got. This reached Mu'awiyah. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger (ﷺ) such tradition which we did not hear though we saw him (the Holy Prophet) and lived in his company? Thereupon, Ubida bin Samit stood up and repeated that narration, and then said: We will definitely narrate what we heard from Allah's Messenger (ﷺ) though it may be unpleasant to Mu'awiyah (or he said: Even if it is against his will). I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this.

Jabir (RA) reported: My camel had grown tired as Allah's Messenger (ﷺ) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophet's) words, but I could not do that. Allah's Apostle (ﷺ) met me and said: Sell it to me, and I sold it for five 'uqiyas. I said: On the condition that I may use it as a ride (for going back) to Madinah. He (the Holy Prophet) said: Well, you may use it as a ride up till Madinah. When I came to Madinah I handed over that to him and he made an addition of an uqiya (to that amount which had been agreed upon) and then presented that (camel) to me.

Hisham bin Urwa reported on the authority of his father (RA) that Arwa bint Uwais disputed with Sa'id bin Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan bin al-Hakam. Sa'id said: How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah's Messenger (ﷺ) ? He said: I heard Allah's Messenger (ﷺ) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa'id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died.

A hadith like this has been narrated on the authority of Nafi', who based his narrations of the words of Ibn 'Umar but with a slight variation of words.

Humaid bin 'Abdul Rahman al-Himyari reported from three of the sons of Sa'd all of whom reported from their father that Allah's Apostle (ﷺ) visited Sa'd as he was ill in Makkah. He (Sa'd) wept. He (the Holy Prophet) said: What makes you weep? He said: I am afraid I may die in the land from where I migrated as Sa'd bin Khaula had died. Thereupon Allah's Apostle (ﷺ) said: O Allah, grant health to Sa'd. O Allah, grant health to Sa'd. He repeated it three times. He (Sa'd) said: Allah's Messenger, I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He (the Holy Prophet) said: No. He said: (Should I not will away,) two-thirds of the property? he (the Holy Prophet) said: No. He (Sa'd) (again) said: (Should I not will away) half (of my property)? He said: No. He (Sa'd) said: Then one-third? Thereupon he (the Holy Prophet) said: (Yes), one-third, and one-third is quite substantial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa, and what your wife eats from your property is also Sadaqa, and that you leave your heirs well off (or he said: prosperous) is better than to leave them (poor and) begging from people. He (the Holy Prophet) pointed this with his hands.