Abu Hurairah reported the Prophet ﷺ as saying “When a man calls his wife to come to his bed and she refuses and does not come to him and he spends the night angry, the angels curse her till the morning. ”

Ibn Abbas reported the Prophet ﷺ as saying “If anyone who means to have intercourse with his wife says “In the name of Allaah, O Allaah, keep us away from the devil and keep the devil away from what You hast provided us. ” It will be ordained that no devil will ever harm the child born to them.

While relating the tradition about Barirah Aishah said “her husband was a slave, so the Prophet ﷺ gave her choice. She chose herself. Had he been a free man, he would not given her choice. ”

Abdullah (bin Masud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Messenger of Allah ﷺ about it”. On the next day he came to the Messenger of Allah ﷺ and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. ” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves. ” So, the man was first involved in this trial among the people. He and his wife came to the Messenger of Allah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said “Do not do that. Bust she refused and did so (i. e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair.

Narrated Hudhayfah: The Prophet ﷺ said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days).

Narrated Umm Hani: On the days of the conquest of Makkah, when Makkah was captured, Fatimah came and sat on the left side of the Messenger of Allah ﷺ, and Umm Hani was on his right side. A slave-girl brought a vessel which contained some drink; she gave it to him and he drank of it. He then gave it to Umm Hani who drank of it. She said: Messenger of Allah, I have broken my fast; I was fasting. He said to her: Were you making atonement for something? She replied: No. He said: Then it does not harm you if it was voluntary (fast).

Narrated Abu Saeed al-Khudri: A woman came to the Prophet ﷺ while we were with him. She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises. He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so). He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people. (Safwan continued: ) As regards her saying "he makes me break my fast, " she dotes on fasting; I am a young man, I cannot restrain myself. The Messenger of Allah ﷺ said on that day: A woman should not fast except with the permission of her husband. (Safwan said: ) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.

Ibn Abbas reported that Messenger of Allah ﷺ as saying on the day of the conquest of Makkah: There is no emigration (after the conquest of Makkah, but only Jihad (striving in the path of Allah) and some intention. So when you are summoned to go forth (for Jihad), go forth.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: The best time for a man to go in to his family on return from a journey is at the beginning of the night.

Narrated Adi bin Hatim: I asked the Prophet ﷺ, and said: I set off my trained dogs, and they catch (something) for me: may I eat (it)? He said: When you set off trained dogs and mention Allah's name, eat what they catch for you. I said: Even if they killed (the game)? He said: Even if they killed (the game) as long as another dog does not join it. I said: I shoot with a featherless arrow, and it strikes the target, may I eat (it) ? He said: If you shoot with a featherless arrow and mention Allah's name, and it strikes the aim, and pierce it, eat it ; and if it strikes with its middle, do not eat (it).

Narrated Abdullah ibn Abbas: When Allah, Most High, revealed the verses: "Come not nigh to the orphan's property except to improve it". And "Those who unjustly eat up the property of orphans", everyone who had an orphan with him went and separated his food from his (orphan's) food, and his drink from his drink, and began to detain the remaining food which he (the orphan) himself ate or spoiled. This fell heavy on them, and they mentioned this to the Messenger of Allah ﷺ. So Allah, Most High, revealed the verse: "They ask thee concerning orphans. Say: The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren. " Then they mixed their food with his food and their drink with his drink.

Narrated Abu Masud al-Ansari: The Prophet ﷺ appointed me to collect sadaqah and then said: Go, Abu Masud, I should not find you on the Day of Judgment carrying a camel of sadaqah on your back, which rumbles, the one you have taken by unfaithful dealing in sadaqah. He said: If it is so, I will not go. He said: Then I do not force you.

Narrated Umar ibn Abdul Aziz: Al-Mughirah (ibn Shubah) said: Umar ibn Abdul Aziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah ﷺ, and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah ﷺ till he passed on (i. e. died). When Abu Bakr was made ruler he administered it as the Prophet ﷺ had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn Abdul Aziz. Umar ibn Abdul Aziz said: I consider I have no right to something which the Messenger of Allah ﷺ refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah ﷺ. Abu Dawud said: When Umar bin Abd al-Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Two qiblahs in one land are not right.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Jizyah is not to be levied on a Muslim.

Narrated Abu Jafar Abdullah bin Nafi, the slave of al-Hasan bin Ali: Abu Musa paid a sick visit to al-Hasan bin Ali. Abu Dawud said: He narrated the tradition to the same effect as narrated by Shubah. Abu Dawud said: This tradition has been transmitted by Ali from the Prophet ﷺ without any sound manner.

Yazid ibn Aws said: I entered upon Abu Musa while he was at the point of death. His wife began to weep or was going to weep. Abu Musa said to her: Did you not hear what the Messenger of Allah ﷺ said? She said: Yes. The narrator said: She then kept silence. When Abu Musa died, Yazid said: I met the woman and asked her: What did Abu Musa mean when he said to you: Did you not hear what the Messenger of Allah ﷺ and the you kept silence? She replied: The Messenger of Allah ﷺ said: He who shaves (his head), shouts and tears his clothing does not belong to us.

Narrated Al-Bara ibn Azib: We went out with the Messenger of Allah ﷺ to the funeral of a man of the Ansar, but when we reached the grave, the niche in the side had not yet been made, so the Prophet ﷺ sat down facing the qiblah, and we sat down along with him.

Narrated Ibn Abbas: A man wearing ihram was thrown by his she-camel and had his neck broken and he died. He was brought to the Messenger of Allah ﷺ, and he said: Wash and shroud him, but do not cover his head and do not put any perfume on him, for he will be raised on the Day of Resurrection saying the talbiyah.

Narrated Abdullah bin Umar: The Messenger of Allah ﷺ forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah ﷺ said: A vow does not avert anything (i. e. has no effect against fate).

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass.

The tradition mentioned above has also been related by al-'Amash to the same effect through a different chain of narrators. This version adds: "He used: 'Not purify them ; grievously will be their penalty. '" He said about (selling) the goods: I swear by Allah, I was given (the price) so and so for it. The other man considered it to be correct and bought it.

Narrated Umar ibn al-Khattab: reported the Prophet ﷺ as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High. They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i. e. the Quran), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve. He then recited the following Quranic verse: "Behold! Verily for the friends of Allah there is no fear, nor shall they grieve. "

Narrated Al-Numan bin Bashir: That his father had given him a slave. The Messenger of Allah ﷺ said: What is this slave ? He replied: This is my slave which my father has given me. He asked: Has he given all your brothers the same as he has given you? He replied: No. He then said: Return it, then.

Narrated Some people: Abdul Aziz ibn Rufay narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah ﷺ as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah ﷺ fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah ﷺ said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day. Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: You hear (from me), and others will hear from you; and people will hear from them who heard from you.

Narrated Hudhayfah ibn al-Yaman: Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah ﷺ the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times.

Narrated Aishah, Ummul Muminin: The man casting evil would be commanded to perform ablution, and then the man affected was washed with it.

Narrated Abu Hurairah: The Prophet ﷺ said: The child of adultery is worst of the three. Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery.

Narrated Aishah, Ummul Muminin: Abul Malih said: Some women of Syria came to Aishah. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah ﷺ say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'Aishah) that the Messenger of Allah ﷺ said.

Narrated Abu Hurairah: The Messenger of Allah ﷺ forbade wearing clothes in two styles: that a man sits in a single garment with his hands round his knees and uncover his private parts towards heaven and that he wears his garment while one of his sides is uncovered, and puts the garment on his shoulders.

The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators like the previous one. This version has: I said: Mother, he has told me that the Prophet ﷺ has said: He also said the words ; Saeed bin yasir client of Banu al-Najjar.

Abdullah (b. Mas'us) said: Allah has cursed the woman who tattoo and the women who have themselves tattooed, the women who add false hair (according to the version of Muhammad bin Isa) and the women who pluck hairs from their faces (according to the version on Uthman). The agreed version then goes: The women who spaces between their teeth for beauty, changing what Allah has created. When a woman of Banu Asad called Umm Ya'qub, who read the Quran (according to the version of Uthman) heard it, she came to him (according to the agreed version) and said: I have heard that you have cursed the women who tattoo, those have themselves tattooed, those who add false hair (according to the version of Muhammad), those pluck hairs from their faces, and those who make spaces between their teeth (according to the agreed version), for changing what Allah has created (according to the version of Uthman). He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah's Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah, if you read it, you would have found it. He then read: What the Messenger has brought you accept, and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter (the house) and see. She said: I then entered (the house) and came out. He asked: What did you see ? She said: I did not see (anything). He said: Had it been so, she would have not have been with us. This is according to the version of Uthman.

Narrated Hudhaifa: The Messenger of Allah ﷺ stood among us (to give us an address) and he left out nothing that would happen up to the last hour without telling of it. Some remembered it and some forgot, and these Companions of his have known it. When something of it which I have forgotten happens, I remembered it, just as a man remembers another's face when he is a away and recognizes him when he sees him.

Saeed bin Jubair said: I asked Ibn Abbas (about the verse relating to intentional homicide in Surat An-Nisa') He said: When the verse "Those who invoke not with Allah any other god, nor slay such life as Allah had made sacred, except for just cause" was revealed, the polytheists of Makkah said: We have killed the soul prohibited by Allah, invoked another god along with Allah for worship, and committed shameful deeds. So Allah revealed the verse "unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good. " This is meant for them. As regards the verse "if a man kills a believer intentionally, his recompense is Hell" He said: If a man knows the command of Islam and intentionally kills a believer, his repentance wil not be accepted. I then mentioned it to Mujahid. He said: "Except the one who is ashamed (of his sin). "

Umm salamah reported the Prophet ﷺ as saying about the swallowing up an army by the earth. I asked: How will a man who comes against his will (be swallowed up by the earth), Messenger of Allah ? He replied: All will be swallowed up, but each will be raised according to his intention on the Day of Resurrection.

Hudhaifa and Abu Masud got together and Hudhaifah said: I know best what the Dajjal (Antichrist) will have with him. He will have with him a sea of water and a river of fire, and what you see as fire will be water and what you sea as water will be fire. If any of you who lives up to that time and desires water, he should drink from what he sees as fire, for he will find it water. Abu Masud al-Badri said: I heard the Messenger of Allah ﷺ say in this way.

A similar tradition has also been transmitted by Ibrahim (al-Nakha’l) through a different chain if narrators. I (Ibrahim) said to Ubaidat al-Salmant: Do you think that his one of them, that is al-Mukhtar (al-Thaqaff)? He said: He is from the leaders.

Narrated Ali ibn Abu Talib: A Jewess used to abuse the Prophet ﷺ and disparage him. A man strangled her till she died. The Messenger of Allah ﷺ declared that no recompense was payable for her blood.

Narrated Ali ibn Abu Talib: Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned. Ali ibn Abu Talib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned. He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty? He said: Yes. He then asked: Why is it that this woman is being stoned? He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great.