Hadith 4712
أَخْبَرَنَا
مُحَمَّدُ بْنُ هَاشِمٍ ، قَالَ : حَدَّثَنَا
الْوَلِيدُ ، قَالَ : حَدَّثَنَا
الْأَوْزَاعِيُّ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
أَبِي سَلَمَةَ ,
وَسُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
أُنَاسٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ الْقَسَامَةَ كَانَتْ فِي الْجَاهِلِيَّةِ ، فَأَقَرَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ ، وَقَضَى بِهَا بَيْنَ أُنَاسٍ مِنْ الْأَنْصَارِ فِي قَتِيلٍ ادَّعَوْهُ عَلَى يَهُودِ خَيْبَرَ " . خَالَفَهُمَا مَعْمَرٌ .
´it was narrated from Abu Salamah and Sulaiman bin Yasar, from some of the Companions of the Messenger of Allah, that:` Qasamah existed during the Jahiliyyah and the Messenger of Allah approved of it as it had been during the Jahiliyyah, and he ruled accordingly among some of the Ansar concerning a victim whom they claimed the Jews of Khaibar had Killed. (Sahih) Ma'mar contradicted the two of them.
Hadith 4792
´It was narrated from 'Aishah that the Messenger of Allah said:` "And it is upon those (relatives) of the killed one to block (any punishment) the first (in line) then the first, even if that one is a woman."
Hadith 4834
´It was narrated from'Amrbin shu'aib, from his father that his grandfather said:` "the Messenger of Allah said: 'Whoever practices medicine when he is not known for that, he is liable.(Daif)
Hadith 4835
´Narrator mentioned in hadith:` A similar report was narrated from 'Amr bin shu'aib, from his father, from his grandfather. (Daif)
Hadith 4889
´It was narrated form 'Amr bin Shu'ainb, from his father, from his grandfather, that the Prophet said:` "Pardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding." (Saif)
Hadith 5001
´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah [SAW] said: 'If a person accepts Islam, such that his Islam is good, Allah will decree reward for every good deed that he did before, and every bad deed that he did before will be erased. Then after that will come the reckoning; each good deed will be rewarded ten times up to seven hundred times. And each bad deed will be recorded as it is, unless Allah, the Mighty and Sublime, forgives it.'"
Hadith 5185
´It was narrated that 'Ali said:` "The Messenger of Allah [SAW] forbade" and he quoted the same Hadith.
Hadith 5391
أَخْبَرَنَا
مُحَمَّدُ بْنُ هَاشِمٍ ، عَنْ
الْوَلِيدِ ، عَنْ
الْأَوْزَاعِيِّ ، عَنِ
الزُّهْرِيِّ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنِ
ابْنِ عَبَّاسٍ ، عَنِ
الْفَضْلِ بْنِ عَبَّاسٍ ، أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ النَّحْرِ ، فَأَتَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ , فَقَالَتْ : يَا رَسُولَ اللَّهِ , إِنَّ فَرِيضَةَ اللَّهِ عَزَّ وَجَلَّ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَرْكَبَ إِلَّا مُعْتَرِضًا أَفَأَحُجُّ عَنْهُ ؟ قَالَ : " نَعَمْ , حُجِّي عَنْهُ ، فَإِنَّهُ لَوْ كَانَ عَلَيْهِ دَيْنٌ قَضَيْتِيهِ " .
´It was narrated from Al-Fadl bin 'Abbas that:` He was riding behind the Messenger of Allah [SAW] on the morning of the Day of Sacrifice, when a woman from Khath'am came to him and said: "O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man and cannot ride unless he is tied crossways on a mount; can I perform Hajj on his behalf?" He said: "Yes, perform Hajj on his behalf, for if he owed a debt you would pay it off for him."
Hadith 5392
أَخْبَرَنِي
عَمْرُو بْنُ عُثْمَانَ ، قَالَ : حَدَّثَنَا
الْوَلِيدُ ، عَنِ
الْأَوْزَاعِيِّ ، قَالَ : أَخْبَرَنِي
ابْنُ شِهَابٍ . ح ، وَأَخْبَرَنِي
مَحْمُودُ بْنُ خَالِدٍ ، قَالَ : حَدَّثَنَا
عُمَرُ ، عَنِ
الْأَوْزَاعِيِّ ، حَدَّثَنِي
الزُّهْرِيُّ ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، أَنَّ
ابْنَ عَبَّاسٍ أَخْبَرَهُ ، أَنَّ امْرَأَةً مِنْ خَثْعَمٍ اسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَالْفَضْلُ رَدِيفُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَتْ : يَا رَسُولَ اللَّهِ , إِنَّ فَرِيضَةَ اللَّهِ عَزَّ وَجَلَّ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى الرَّاحِلَةِ فَهَلْ يُجْزِئُ ؟ قَالَ مَحْمُودٌ : فَهَلْ يَقْضِي أَنْ أَحُجَّ عَنْهُ ؟ فَقَالَ لَهَا : " نَعَمْ " . قَالَ أَبُو عَبْد الرَّحْمَنِ : وَقَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ , عَنِ الزُّهْرِيِّ فَلَمْ يَذْكُرْ فِيهِ مَا ذَكَرَ الْوَلِيدُ بْنُ مُسْلِمٍ .
´It was narrated from Sulaiman bin Yasar that Ibn 'Abbas told him:` "A woman from Khath'am asked the Messenger of Allah [SAW] a question when Al-Fadl was riding behind the Messenger of Allah [SAW]. She said: 'O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man, he cannot sit upright in the saddle. Will it suffice if I perform Hajj on his behalf?' He said: 'Yes.'"
Hadith 5434
´Abu 'Abdullah narrated that Ibn 'Abis Al-Juhani told him that:` The Messenger of Allah [SAW] said to him: "O Ibn 'Abis, shall I not tell you of the best thing with which those who seek refuge with Allah may do so?" He said: "Yes, O Messenger of Allah." He said: "Say: I seek refuge with (Allah) the Lord of the daybreak.", "Say: I seek refuge with (Allah) the Lord of mankind." - these two Surahs."
Hadith 5439
أَخْبَرَنِي
مَحْمُودُ بْنُ خَالِدٍ ، قَالَ : حَدَّثَنَا
الْوَلِيدُ ، قَالَ : حَدَّثَنِي
ابْنُ جَابِرٍ ، عَنِ
الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ
عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : بَيْنَا أَقُودُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَقَبٍ مِنْ تِلْكَ النِّقَابِ , إِذْ قَالَ : " أَلَا تَرْكَبُ يَا عُقْبَةُ ؟ " , فَأَجْلَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَرْكَبْ مَرْكَبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : " أَلَا تَرْكَبُ يَا عُقْبَةُ ؟ " , فَأَشْفَقْتُ أَنْ يَكُونَ مَعْصِيَةً ، فَنَزَلَ وَرَكِبْتُ هُنَيْهَةً , وَنَزَلْتُ وَرَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : " أَلَا أُعَلِّمُكَ سُورَتَيْنِ مِنْ خَيْرِ سُورَتَيْنِ قَرَأَ بِهِمَا النَّاسُ فَأَقْرَأَنِي قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ , وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ " ، فَأُقِيمَتِ الصَّلَاةُ فَتَقَدَّمَ فَقَرَأَ بِهِمَا ثُمَّ مَرَّ بِي ، فَقَالَ : " كَيْفَ رَأَيْتَ يَا عُقْبَةَ بْنَ عَامِرٍ ؟ اقْرَأْ بِهِمَا كُلَّمَا نِمْتَ وَقُمْتَ " .
´It was narrated that 'Uqbah bin 'Amir said:` "While I was leading the Messenger of Allah [SAW] (on his mount) in one of these mountain passes, he said: 'Why don't you ride, O 'Uqbah?' I had too much respect for the Messenger of Allah [SAW] to ride the mount of the Messenger of Allah [SAW]. Then he said: 'Why don't you ride, O 'Uqbah?' I was worried that I might be disobeying him, so he got off, and I rode for a little while, then I got off and the Messenger of Allah [SAW] rode. Then he said: 'Shall I not teach you two of the best Surahs that the people recite?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak,' and 'Say: I seek refuge with (Allah) the Lord of mankind." Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: 'What do you think, O 'Uqbah bin 'Amir? Recite them every time you go to sleep and get up.'"
Hadith 5463
´Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'Seek refuge with Allah from poverty, want, humiliation and wronging others or being wronged.'"
Hadith 5520
أَخْبَرَنَا
مَحْمُودُ بْنُ خَالِدٍ ، قَالَ : حَدَّثَنَا
الْوَلِيدُ ، قَالَ : حَدَّثَنَا
أَبُو عَمْرٍو ، عَنْ
يَحْيَى أَنَّهُ حَدَّثَهُ ، قَالَ : أَخْبَرَنِي
أَبُو سَلَمَةَ ، قَالَ : حَدَّثَنِي
أَبُو هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ ، وَعَذَابِ الْقَبْرِ ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ، وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ " .
´Abu Hurairah said:` The Messenger of Allah [SAW] said: "Seek refuge with Allah from the torment of the Fire and the torment of the grave, from the trials of life and death, and from the evil of Al-Masihid-Dajjal."
Hadith 5663
´It was narrated from Abu Hurairah that:` The Prophet [SAW] said: "The adulterer is not a believer at the moment when he is committing adultery, and the thief is not a believer at the moment when he is stealing, and the wine drinker is not a believer at the moment when he is drinking wine, and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.'"