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13 Jumada I 1448 AH

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Sunan Nasai 1312 — Another kind of remembrance after the tashahhud

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا يَحْيَى ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَقُولُ فِي صَلَاتِهِ بَعْدَ التَّشَهُّدِ : أَحْسَنُ الْكَلَامِ كَلَامُ اللَّهِ , وَأَحْسَنُ الْهَدْيِ هَدْيُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated from Jabir that:` The Messenger of Allah (ﷺ) used to say in his prayer, after the tashahhud: "The best of word is the word of Allah (SWT) and the best of guidance is the guidance of Muhammad (ﷺ)."
Hadith Reference سنن نسائي / كتاب السهو / 1312
Hadith Grading الألبانی: صحيح الإسناد  |  زبیر علی زئی: إسناده صحيح
Hadith Takhrij «تفرد بہ النسائي، (تحفة الأشراف: 2618) (صحیح)»
Explanation & Benefits
Hafiz Muhammad Ameen
1312. Commentary: These words are very fitting after the testimony (tashahhud) in the sermon of admonition, because they serve as an introduction to the admonition. However, after the testimony (tashahhud) in the prayer, the appropriateness of these words is not apparent. Imam Nasa’i rahimahullah’s inference from this hadith regarding the recitation of this remembrance after the testimony (tashahhud) in prayer is questionable. What is meant here is the testimony (shahadatayn) of the sermon, as is explicitly stated in the narration of Musnad Ahmad: «کان یقول في خطبته بعد التشھد : إنَّ أحْسَنَ الحَديثِ كِتابُ اللَّهِ ، وأَحْسَنَ الهَدْيِ هَدْيُ مُحَمَّدٍ صلی اللہ علیہ وسلم ………» “The Prophet sallallahu alayhi wa sallam used to recite these words: «إنَّ أحسن الحديثِ………» after the shahadatayn in his sermon.” [مسند أحمد : 319/3] Furthermore, here “as-salat” refers to the sermon, as is evident from the aforementioned hadith. The sermon is called “salat” because it is among its introductions and preliminaries, just as the Friday sermon is. And Allah knows best. For further details, see: [ذخیرة العقبیٰ شرح النسائي : 264/15]
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1312

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