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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ أَوَّلِ مَنْ هَاجَرَ بَعْدَ لُوطٍ وَإِبْرَاهِيمَ
The first to emigrate after Lut and Ibrahim (peace be upon them)
Mustadrak al-Hakim — Hadith 7021
اُردوEn
حدثنا أبو عبد الله الأصبهاني، حدثنا الحسن بن الجهم، حدثنا الحسين بن الفَرَج، حدثنا محمد بن عمر، حدثني سليط بن مسلم العامري، من بني عامر بن لؤي، عن عبد الرحمن بن إسحاق، عن أبيه قال: وحدثني سعد قال: لما أراد عثمان بن عفان الخروج إلى أرض الحبشة، قال له رسول الله ﷺ: "اخرج برقيَّةَ معك" قال: "إخالُ واحدًا منكما يصبِرُ على صاحبه"، ثم أرسل النَّبيّ ﷺ أسماء بنت أبي بكر فقال: "ايتِني بخبرهما"، فرجعت أسماء إلى النَّبيّ ﷺ وعنده أبو بكر فقالت: يا رسول الله، أخرج حمارًا مُوكَفًا فحملها عليه، وأخذ بها نحو البحر، فقال رسول الله ﷺ: "يا أبا بكر، إنهما لأول من هاجر بعد لُوطٍ وإبراهيم" ﵉ (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6849 - حذفه الذهبي من التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6849 - حذفه الذهبي من التلخيص
Abdul Rahman bin Ishaq narrates from his father, who said: When Sayyiduna Uthman bin Affan (may Allah be pleased with him) intended to emigrate to the land of Abyssinia, the Messenger of Allah (peace and blessings be upon him) said to him: "Take Ruqayyah with you as well," and he said: "I think that the two of you will remain patient and steadfast with one another." Then the Prophet (peace and blessings be upon him) sent Sayyidah Asma' bint Abi Bakr (may Allah be pleased with them both) and said: "Bring me news of the two of them." When Asma' returned, Sayyiduna Abu Bakr (may Allah be pleased with him) was with the Prophet (peace and blessings be upon him), and she said: O Messenger of Allah! Uthman mounted her on a donkey with a saddle-pad and took her towards the sea. So the Messenger of Allah (peace and blessings be upon him) said: "O Abu Bakr! These two are the first couple to emigrate (in the way of Allah) after Sayyiduna Lut and Sayyiduna Ibrahim (peace be upon them both)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف بمرة، محمد بن عمر الواقدي وفيه كلام معروف عند أهل العلم، وشيخه سليط بن مسلم مجهول الحال، انظر "الكامل" لابن عدي 3/ 466، وعبد الرحمن بن إسحاق: هو ابن عبد الله العامري المدني، وأبوه إسحاق بن عبد الله إنما يروي عن سعد بن أبي وقاص بواسطة، وعليه يكون السند منقطعًا، والله أعلم.
Grading: Its chain is utterly weak (da'if bi-marrah).
Technical note / Defect ('illah): It contains Muhammad bin 'Umar al-Waqidi, about whom the criticism of the scholars is well known; his shaykh Salit bin Muslim is "majhul al-hal" (of unknown status) (see Ibn 'Adi's al-Kamil 3/466); and 'Abd al-Rahman bin Ishaq is Ibn 'Abd Allah al-'Amiri al-Madani, and his father Ishaq bin 'Abd Allah narrates from Sa'd bin Abi Waqqas only through an intermediary, so the chain is "munqati'" (broken). And Allah knows best.
ولم نقف عليه من هذا الطريق.
Important point: We have not found this hadith by this route.
وفي الباب عن أنس بن مالك عند يعقوب الفسوي في "المعرفة والتاريخ" 3/ 255، وابن أبي عاصم في "الآحاد والمثاني" (123) و (2978)، والطبراني في "الكبير" (143)، وفي إسناده بشار بن موسى الخفاف ضعيف، وشيخه الحسن بن زياد البرجمي لم نعرفه.
Corroborating chains and supporting reports: On this topic there are narrations from Anas bin Malik (may Allah be pleased with him) in Ya'qub al-Fasawi's "al-Ma'rifah wa al-Tarikh" (3/255), Ibn Abi 'Asim's "al-Ahad wa al-Mathani" (123) and (2978), and al-Tabarani's "al-Kabir" (143).
Technical note / Defect ('illah): Its chain contains Bashshar bin Musa al-Khaffaf, who is "weak", and his shaykh al-Hasan bin Ziyad al-Burjumi, whom we do not know.
وعن ابن عباس عند ابن عدي في "الكامل" 4/ 243، وفي إسناده عبد الله بن داود التمار ضعيف.
Corroborating chains and supporting reports: From Ibn 'Abbas (may Allah be pleased with him), Ibn 'Adi narrated it in "al-Kamil" (4/243).
Technical note / Defect ('illah): Its chain contains 'Abd Allah bin Dawud al-Tammar, who is "weak".
وعن زيد بن ثابت عند الدولابي في "الكنى" (1284)، والطبراني في "الكبير" (4881)، وفيه عثمان بن خالد العثماني متروك.
Corroborating chains and supporting reports: From Zayd bin Thabit (may Allah be pleased with him), al-Dulabi narrated it in "al-Kuna" (1284) and al-Tabarani in "al-Kabir" (4881).
Technical note / Defect ('illah): It contains 'Uthman bin Khalid al-'Uthmani, a "matruk" (abandoned) narrator.
Grading: Its chain is utterly weak (da'if bi-marrah).
Technical note / Defect ('illah): It contains Muhammad bin 'Umar al-Waqidi, about whom the criticism of the scholars is well known; his shaykh Salit bin Muslim is "majhul al-hal" (of unknown status) (see Ibn 'Adi's al-Kamil 3/466); and 'Abd al-Rahman bin Ishaq is Ibn 'Abd Allah al-'Amiri al-Madani, and his father Ishaq bin 'Abd Allah narrates from Sa'd bin Abi Waqqas only through an intermediary, so the chain is "munqati'" (broken). And Allah knows best.
ولم نقف عليه من هذا الطريق.
Important point: We have not found this hadith by this route.
وفي الباب عن أنس بن مالك عند يعقوب الفسوي في "المعرفة والتاريخ" 3/ 255، وابن أبي عاصم في "الآحاد والمثاني" (123) و (2978)، والطبراني في "الكبير" (143)، وفي إسناده بشار بن موسى الخفاف ضعيف، وشيخه الحسن بن زياد البرجمي لم نعرفه.
Corroborating chains and supporting reports: On this topic there are narrations from Anas bin Malik (may Allah be pleased with him) in Ya'qub al-Fasawi's "al-Ma'rifah wa al-Tarikh" (3/255), Ibn Abi 'Asim's "al-Ahad wa al-Mathani" (123) and (2978), and al-Tabarani's "al-Kabir" (143).
Technical note / Defect ('illah): Its chain contains Bashshar bin Musa al-Khaffaf, who is "weak", and his shaykh al-Hasan bin Ziyad al-Burjumi, whom we do not know.
وعن ابن عباس عند ابن عدي في "الكامل" 4/ 243، وفي إسناده عبد الله بن داود التمار ضعيف.
Corroborating chains and supporting reports: From Ibn 'Abbas (may Allah be pleased with him), Ibn 'Adi narrated it in "al-Kamil" (4/243).
Technical note / Defect ('illah): Its chain contains 'Abd Allah bin Dawud al-Tammar, who is "weak".
وعن زيد بن ثابت عند الدولابي في "الكنى" (1284)، والطبراني في "الكبير" (4881)، وفيه عثمان بن خالد العثماني متروك.
Corroborating chains and supporting reports: From Zayd bin Thabit (may Allah be pleased with him), al-Dulabi narrated it in "al-Kuna" (1284) and al-Tabarani in "al-Kabir" (4881).
Technical note / Defect ('illah): It contains 'Uthman bin Khalid al-'Uthmani, a "matruk" (abandoned) narrator.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7021
