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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
قِصَّةٌ عَجِيبَةٌ لِأَبِي أُمَامَةَ
A remarkable incident of Abu Umamah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6850
اُردوEn
حَدَّثَنَا علي بن حَمْشَاذَ العَدْل، حَدَّثَنَا عبد الله أحمد بن بن حنبل، حدثني عبد الله بن سَلَمة بن عيّاش العامري، حَدَّثَنَا صَدَقة بن هُرمُز (2) القَسمَلي، عن أبي غالب، عن أبي أُمامة قال: بعثني رسولُ الله ﷺ إلى قومي أدعوهم إلى الله ﵎، وأَعرِضُ عليهم شرائعَ الإسلام، فأتيتُهم وقد سَقَوا إبلَهم وأحلَبُوها، وشَرِبوا، فلما رأَوني قالوا مرحبًا بالصُّدَي بن عَجْلان، ثم قالوا: بَلَغَنا أنك صَبَوتَ إلى هذا الرجل، قلتُ: لا، ولكن آمنتُ بالله وبرسولِه، وبعثني رسولُ الله ﷺ إليكم أعرِضُ عليكم الإسلامَ وشرائعَه، فبينا نحن كذلك إذ جاؤوا بقَصْعة دمٍ فوضعوها واجتمعوا عليها يأكلونها، فقالوا: هَلُمَّ يا صُدَي، فقلتُ: ويَحَكم، إنما أتيتُكم من عند من يُحرِّمُ هذا عليكم بما أنزله اللهُ عليه، قالوا: وما ذاك؟ قلتُ: نزلت عليه هذه الآية: ﴿حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الخِنزِيرِ﴾ إلى قوله: ﴿إِلَّا مَا ذَكَّيْتُمْ﴾ [المائدة: 3]، فجعلتُ أدعوهم إلى الإسلام ويأبَونَ، فقلتُ لهم: وَيحَكم ايتُوني بشيءٍ من ماء فإنِّي شديدُ العطش، قالوا: لا، ولكن ندعُكَ تموتُ عطشًا، قال: فاعتممتُ وضربتُ رأسي في العِمامة ونمتُ في الرَّمضاء في حرٍّ شديد، فأتاني آتٍ في منامي بقَدَحِ زجاجٍ لم يَرَ الناسُ أحسنَ منه، وفيه شرابٌ لم يَرَ الناسُ ألذَّ منه، فأمكنني منها، فشربتُها، فحيث فرغتُ من شرابي استيقظتُ، ولا والله ما عطشتُ ولا عرفتُ عطشًا بعد تلك الشَّربة، فسمعتُهم يقولون: أتاكم رجلٌ من سَرَاة قومِكم فلم تَمجَعُوه بمَذْقة! فأَتوني بمُذَيقَتِهم (1)، فقلتُ: لا حاجةَ لي فيها، إنَّ الله ﵎ أطعَمَني وسقاني، فأريتُهم بَطْني، فأسلموا عن آخرِهم (2). ذكرُ معاوية بن حَيْدة القُشيري ﵁ -
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6705 - صدقة بن هرمز ضعفه ابن معين
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6705 - صدقة بن هرمز ضعفه ابن معين
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him); he said: The Messenger of Allah (peace and blessings be upon him) sent me to my people to call them to Allah, the Mighty and Majestic, and to present to them the laws of Islam. I reached them at a time when they had watered their camels, milked them, and drunk themselves. When they saw me, they said: Welcome to Sudayy bin Ajlan. Then they said: We have learned that you have joined the religion of this man (Muhammad (peace and blessings be upon him)). I said: No, rather I have believed in Allah and His Messenger, and the Messenger of Allah (peace and blessings be upon him) has sent me to you to present Islam and its laws to you. While we were in this conversation, they brought a bowl full of blood, set it down, and all gathered around it to eat. They said: O Sudayy, you come too. I said: Woe to you! I have come to you from the one who has forbidden all this to you through what Allah has revealed. They asked: What is that? I said: This verse was revealed to him: "Forbidden to you are carrion, blood and the flesh of swine" [Surah al-Ma'idah: 3]. Then I began inviting them to Islam, but they kept refusing. At last I said to them: Woe to you! Give me a little water, for I am extremely thirsty. They said: No, rather we will let you die of thirst. He relates: I adjusted my turban, covered my head with the turban, and lay down to sleep on the scorching ground in intense heat. In my dream someone came to me with a glass cup more beautiful than any people have ever seen, containing a drink more delicious than any people have ever tasted. He handed the cup to me and I drank it. As soon as I finished drinking, I woke up. By Allah, since drinking that cup I have never felt thirsty, nor have I known the pain of thirst. Then I heard them saying: A man from among the nobles of your people came to you and you did not give him even a sip of diluted milk! Then they brought me a little diluted milk, and I said: I have no need of it; Allah, the Mighty and Majestic, has fed me and given me drink. Then I showed them my (full) belly, and they all, to the last one, accepted Islam.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في نسخنا الخطية إلى: هرم، وجاء على الصواب في النسخة المحمودية كما في طبعة الميمان.
Note / Clarification: (2) In our handwritten manuscripts this name was distorted into "Harim", whereas in the Mahmudiyyah manuscript it has come correctly, as in the al-Mayman edition.
(1) المثبت من (ز)، وفي بقية نسخنا: بمذقتهم. والمَذْقة: الشَّربة من اللبن الممزوج بالماء.
Note / Clarification: (1) This text is established from manuscript (Z), whereas in our other manuscripts it is "bi-madhqatihim". "Al-madhqah" is a drink of milk mixed with water.
(2) إسناده ليِّن، أبو غالب - وهو البصري صاحب أبي أمامة - مختلف في اسمه، وهو ليّن الحديث، وقد تفرَّد بهذا الخبر. وصدقة بن هرمز نقل ابن أبي حاتم 4/ 431 عن ابن معين تضعيفه، وقد توبع. وعبد الله بن سلمة لم يؤثر توثيقه ولا تجريحه عن أحد، لكن روى عنه جمع كما في "تلخيص المتشابه" للخطيب 1/ 17، فهو مجهول الحال، وقد توبع.
Grading: (2) Its chain is layyin (weak).
Technical note / Defect ('illah): Abu Ghalib - who is al-Basri, the companion of Abu Umamah - there is disagreement about his name, and he is "layyin al-hadith" (weak), and he is alone in narrating this report. As for Sadaqah bin Hurmuz, Ibn Abi Hatim 4/ 431 transmitted from Ibn Ma'in that he was weak, but he has been corroborated. And Abdullah bin Salamah: no authentication or criticism of him is transmitted from anyone, but a group narrated from him, as in al-Khatib's "Talkhis al-Mutashabih" 1/ 17, so he is "majhul al-hal" (of unknown condition), and he too has been corroborated.
وأخرجه الطبراني في "المعجم الكبير" (8073) عن عبد الله بن أحمد بن حنبل، بهذا الإسناد.
Reference / Source: It was narrated by al-Tabarani in "al-Mu'jam al-Kabir" (8073) from Abdullah bin Ahmad bin Hanbal, with this same chain.
وأخرجه أبو يعلى كما في "المطالب العالية" (4041) - ومن طريقه ابن عساكر في "تاريخ دمشق" 24/ 63 - والروياني في "مسنده" (1184) من طريق عبد الله بن سلمة به.
Reference / Source: It was narrated by Abu Ya'la, as in "al-Matalib al-Aliyah" (4041) - and through his route Ibn Asakir in "Tarikh Dimashq" 24/ 63 - and by al-Ruyani in his "Musnad" (1184) through the route of Abdullah bin Salamah.
وأخرجه البيهقي في "دلائل النبوة" 6/ 127 - ومن طريقه ابن عساكر 24/ 63 - 64 - من طريق يونس بن محمد المؤدب، عن صدقة بن هرمز، به.
Reference / Source: It was narrated by al-Bayhaqi in "Dala'il al-Nubuwwah" 6/ 127 - and through his route Ibn Asakir 24/ 63-64 - through the route of Yunus bin Muhammad al-Mu'addib, from Sadaqah bin Hurmuz, with this same chain.
وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (1234)، والطبراني في "الكبير" (8099)، والبيهقي 6/ 126، وابن عساكر 24/ 62 - 63 و 64 من طريق الحسين بن واقد، والطبراني (8074)، وابن عساكر 24/ 64 - 65 - من طريق بشير بن سريج، كلاهما عن أبي غالب، به.
Reference / Source: It was narrated by Ibn Abi Asim in "al-Ahad wa al-Mathani" (1234), al-Tabarani in "al-Kabir" (8099), al-Bayhaqi 6/ 126, and Ibn Asakir 24/ 62-63 and 64 through the route of al-Husayn bin Waqid, and by al-Tabarani (8074) and Ibn Asakir 24/ 64-65 through the route of Bashir bin Surayj; both of them (al-Husayn and Bashir) narrate it from Abu Ghalib with this same chain.
قوله: "تمجعوه": من المَجْع، وهو أكل التمر باللبن وهو أن يحسوَ حسوةً من اللبن ويأكل على إثرها تمرة.
Note / Clarification: The narrator's word "tamja'uhu" is derived from "al-maj'", which means eating dates with milk; the way of it is that a person takes a sip of milk and immediately after it eats a date.
Note / Clarification: (2) In our handwritten manuscripts this name was distorted into "Harim", whereas in the Mahmudiyyah manuscript it has come correctly, as in the al-Mayman edition.
(1) المثبت من (ز)، وفي بقية نسخنا: بمذقتهم. والمَذْقة: الشَّربة من اللبن الممزوج بالماء.
Note / Clarification: (1) This text is established from manuscript (Z), whereas in our other manuscripts it is "bi-madhqatihim". "Al-madhqah" is a drink of milk mixed with water.
(2) إسناده ليِّن، أبو غالب - وهو البصري صاحب أبي أمامة - مختلف في اسمه، وهو ليّن الحديث، وقد تفرَّد بهذا الخبر. وصدقة بن هرمز نقل ابن أبي حاتم 4/ 431 عن ابن معين تضعيفه، وقد توبع. وعبد الله بن سلمة لم يؤثر توثيقه ولا تجريحه عن أحد، لكن روى عنه جمع كما في "تلخيص المتشابه" للخطيب 1/ 17، فهو مجهول الحال، وقد توبع.
Grading: (2) Its chain is layyin (weak).
Technical note / Defect ('illah): Abu Ghalib - who is al-Basri, the companion of Abu Umamah - there is disagreement about his name, and he is "layyin al-hadith" (weak), and he is alone in narrating this report. As for Sadaqah bin Hurmuz, Ibn Abi Hatim 4/ 431 transmitted from Ibn Ma'in that he was weak, but he has been corroborated. And Abdullah bin Salamah: no authentication or criticism of him is transmitted from anyone, but a group narrated from him, as in al-Khatib's "Talkhis al-Mutashabih" 1/ 17, so he is "majhul al-hal" (of unknown condition), and he too has been corroborated.
وأخرجه الطبراني في "المعجم الكبير" (8073) عن عبد الله بن أحمد بن حنبل، بهذا الإسناد.
Reference / Source: It was narrated by al-Tabarani in "al-Mu'jam al-Kabir" (8073) from Abdullah bin Ahmad bin Hanbal, with this same chain.
وأخرجه أبو يعلى كما في "المطالب العالية" (4041) - ومن طريقه ابن عساكر في "تاريخ دمشق" 24/ 63 - والروياني في "مسنده" (1184) من طريق عبد الله بن سلمة به.
Reference / Source: It was narrated by Abu Ya'la, as in "al-Matalib al-Aliyah" (4041) - and through his route Ibn Asakir in "Tarikh Dimashq" 24/ 63 - and by al-Ruyani in his "Musnad" (1184) through the route of Abdullah bin Salamah.
وأخرجه البيهقي في "دلائل النبوة" 6/ 127 - ومن طريقه ابن عساكر 24/ 63 - 64 - من طريق يونس بن محمد المؤدب، عن صدقة بن هرمز، به.
Reference / Source: It was narrated by al-Bayhaqi in "Dala'il al-Nubuwwah" 6/ 127 - and through his route Ibn Asakir 24/ 63-64 - through the route of Yunus bin Muhammad al-Mu'addib, from Sadaqah bin Hurmuz, with this same chain.
وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (1234)، والطبراني في "الكبير" (8099)، والبيهقي 6/ 126، وابن عساكر 24/ 62 - 63 و 64 من طريق الحسين بن واقد، والطبراني (8074)، وابن عساكر 24/ 64 - 65 - من طريق بشير بن سريج، كلاهما عن أبي غالب، به.
Reference / Source: It was narrated by Ibn Abi Asim in "al-Ahad wa al-Mathani" (1234), al-Tabarani in "al-Kabir" (8099), al-Bayhaqi 6/ 126, and Ibn Asakir 24/ 62-63 and 64 through the route of al-Husayn bin Waqid, and by al-Tabarani (8074) and Ibn Asakir 24/ 64-65 through the route of Bashir bin Surayj; both of them (al-Husayn and Bashir) narrate it from Abu Ghalib with this same chain.
قوله: "تمجعوه": من المَجْع، وهو أكل التمر باللبن وهو أن يحسوَ حسوةً من اللبن ويأكل على إثرها تمرة.
Note / Clarification: The narrator's word "tamja'uhu" is derived from "al-maj'", which means eating dates with milk; the way of it is that a person takes a sip of milk and immediately after it eats a date.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6850
