Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ الْحَارِثِ بْنِ مَالِكٍ ابْنِ الْبَرْصَاءِ اللَّيْثِيِّ رَضِيَ اللهُ عَنْهُ
Virtues of al-Harith bin Malik Ibn al-Barsa al-Laythi (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6778
اُردوEn
حدثنا أبو بكر بن إسحاق وعلي بن حَمْشاذَ، قالا: أخبرنا بشر بن موسى، حدثنا الحُميدي، حدثنا سفيان، حدثنا زكريا بن أبي زائدة، عن الشَّعبي، عن الحارث ابن مالك ابن البَرصاء قال: سمعتُ رسول الله ﷺ يقول يومَ فتح مكةَ: "لا تُغزَى مكةُ بعدَ هذا العام أبدًا" (3). قال سفيان تفسيرُه: على الكفر. ذكرُ مالك بن الحُوَيرت اللَّيثي ﵁-
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6633 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6633 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna al-Harith bin Malik bin al-Barsa' (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say on the day of the Conquest of Makkah: "After this year, Makkah will never be attacked (in a state of disbelief)." Sufyan said in explaining it that what is meant is upon disbelief (that is, there will never again be a need to fight to prevail over it).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) صحيح لكن من حديث مطيع بن الأسود، وهذا إسناد رجاله ثقات، لكن اختلف على زكريا بن أبي زائدة في روايته عن الشعبي، وهو ممّن يدلس عنه كثيرًا، ولم نقف على تصريحه بسماعه لهذا الحديث منه، ونُرى أنَّ الأصحَّ أنه من رواية الشعبي عن عبد الله بن مطيع عن أبيه مطيع، وهذه الرواية صححها مسلم، وصرَّح فيها زكريا بسماعه من الشعبي عند أحمد 24/ (15409)، ولا سيما أنَّ عبد الله بن أبي السَّفر تابعه عليها، وكذا الشعبي صرَّح بسماعه له من عبد الله بن مطيع عند مسلم (1782) وغيره، والله تعالى أعلم، وسيأتي حديث مطيع عند المصنف برقم (7919)، لكن روايته مختصرة ببعضه. وحديث ابن البرصاء هذا في "مسند الحميدي" (582).
Grading: This narration is sahih, but as the hadith of Muti' bin al-Aswad. All the narrators of this chain are thiqah, but there is a disagreement over Zakariyya bin Abi Za'idah in his narration from Imam al-Sha'bi. Zakariyya is one of those who often commit tadlis from al-Sha'bi, and we did not find him explicitly stating that he heard this hadith from him.
Technical note / Defect ('illah): In our view the more correct position is that this narration is with the chain of Imam al-Sha'bi, from 'Abd Allah bin Muti', from his father Muti', and Imam Muslim graded this route sahih. In it Zakariyya explicitly states that he heard from al-Sha'bi, in Musnad Ahmad (24/ 15409), especially as 'Abd Allah bin Abi al-Safar corroborated him in it; and al-Sha'bi himself explicitly states that he heard it from 'Abd Allah bin Muti' in Sahih Muslim (1782) and elsewhere. And Allah Most High knows best.
Reference / Source: The hadith of Muti' will come with the author (al-Hakim) at number (7919), but his narration there contains only part of it in abridged form. This hadith of Ibn al-Barsa' is also in "Musnad al-Humaydi" (582).
وأخرجه أحمد 31/ (19019) عن سفيان بن عيينة، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated it (31/ 19019) from Sufyan bin 'Uyaynah, with this same chain.
وأخرجه أحمد 24/ (15404) و (15405) و 31/ (19020)، والترمذي (1611) من طرق عن زكريا بن أبي زائدة، به. وقال الترمذي: حسن صحيح.
Reference / Source: Imam Ahmad (24/ 15404 and 15405, and 31/ 19020) and Imam al-Tirmidhi (1611) narrated it through various routes from Zakariyya bin Abi Za'idah, and Imam al-Tirmidhi called it "hasan sahih".
وقول سفيان: "على الكفر"، يعني لن تغزى مكة بعد ذلك اليوم لأجل أن أهلها كافرون، فقد روى البخاري في "صحيحه" (2118) من حديث عائشة مرفوعًا: "يغزو جيش الكعبةَ".
Important point: The meaning of Sufyan bin 'Uyaynah's words "on disbelief" is that after that day Makkah will not be raided on the grounds that its inhabitants are disbelievers; for al-Bukhari narrated in his "Sahih" (2118) from 'A'ishah (may Allah be pleased with her), as a marfu' hadith: "An army will raid the Ka'bah."
Grading: This narration is sahih, but as the hadith of Muti' bin al-Aswad. All the narrators of this chain are thiqah, but there is a disagreement over Zakariyya bin Abi Za'idah in his narration from Imam al-Sha'bi. Zakariyya is one of those who often commit tadlis from al-Sha'bi, and we did not find him explicitly stating that he heard this hadith from him.
Technical note / Defect ('illah): In our view the more correct position is that this narration is with the chain of Imam al-Sha'bi, from 'Abd Allah bin Muti', from his father Muti', and Imam Muslim graded this route sahih. In it Zakariyya explicitly states that he heard from al-Sha'bi, in Musnad Ahmad (24/ 15409), especially as 'Abd Allah bin Abi al-Safar corroborated him in it; and al-Sha'bi himself explicitly states that he heard it from 'Abd Allah bin Muti' in Sahih Muslim (1782) and elsewhere. And Allah Most High knows best.
Reference / Source: The hadith of Muti' will come with the author (al-Hakim) at number (7919), but his narration there contains only part of it in abridged form. This hadith of Ibn al-Barsa' is also in "Musnad al-Humaydi" (582).
وأخرجه أحمد 31/ (19019) عن سفيان بن عيينة، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated it (31/ 19019) from Sufyan bin 'Uyaynah, with this same chain.
وأخرجه أحمد 24/ (15404) و (15405) و 31/ (19020)، والترمذي (1611) من طرق عن زكريا بن أبي زائدة، به. وقال الترمذي: حسن صحيح.
Reference / Source: Imam Ahmad (24/ 15404 and 15405, and 31/ 19020) and Imam al-Tirmidhi (1611) narrated it through various routes from Zakariyya bin Abi Za'idah, and Imam al-Tirmidhi called it "hasan sahih".
وقول سفيان: "على الكفر"، يعني لن تغزى مكة بعد ذلك اليوم لأجل أن أهلها كافرون، فقد روى البخاري في "صحيحه" (2118) من حديث عائشة مرفوعًا: "يغزو جيش الكعبةَ".
Important point: The meaning of Sufyan bin 'Uyaynah's words "on disbelief" is that after that day Makkah will not be raided on the grounds that its inhabitants are disbelievers; for al-Bukhari narrated in his "Sahih" (2118) from 'A'ishah (may Allah be pleased with her), as a marfu' hadith: "An army will raid the Ka'bah."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6778
