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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كفالة النبي لعيال أبي طالب
The Prophet (peace and blessings be upon him) taking care of the children of Abu Talib
Mustadrak al-Hakim — Hadith 6606
اُردوEn
أخبرنا أبو محمد الحسنُ بن محمد بن يحيى بن الحسن ابنُ أخي أبي طاهرٍ العَقِيقيّ، حدثني جدِّي يحيى بن الحسن، حدثني عَبْد الله بن عُبيد الله الطَّلْحي، حدثنا أَبي، حدثني يحيى بن محمد بن عبَّاد بن هانئ الشَّجَري، عن محمد بن إسحاق، حدثني ابن أبي نَجِيح، عن مجاهد بن جَبر أبي الحجَّاج: كان من نِعَمِ الله على عليِّ ابن أبي طالب ما صَنَعَ الله له وأرادَه به من الخير؛ أنَّ قريشًا أصابتهم أزمةٌ شديدةٌ، وكان أبو طالب في عِيالٍ كثير، فقال رسول الله ﷺ لعِّمه العبّاس، وكان من أيسَرِ بني هاشم: "يا أبا الفَضْل، إنَّ أخاك أبا طالبٍ كثيرُ العِيَال، وقد أصاب الناسَ ما تَرَى من هذه الأَزْمة، فانطَلِقْ بنا إليه نُخفِّفْ عنه من عيالِه، أَخُذُ من بَنيه رجلًا وتأخذُ أنت رجلًا، فنكفُلُهما عنه" فقال العبّاس: نعم، فانطَلَقا حتى أتَيا أبا طالبٍ فقالا: إنا نريدُ أن نُخفِّفَ عنك من عِيالِك حتى يَنكشِفَ عن الناس ما هم فيه، فقال لهما أبو طالب: إذا تركتُما لي عَقيلًا فاصنَعَا ما شئتُما، فَأَخَذَ رسول الله ﷺ عليًّا فضَمَّه إليه، وأَخَذَ العبّاس جعفرًا فضَمَّه إليه، فلم يَزَلْ عليٌّ مع رسول الله ﷺ حتى بَعَثَه الله نبيًّا فَاتَّبَعَه وصَدَّقه، وأخذ العبّاس جعفرًا، ولم يَزَلْ جعفرٌ مع العباس حتى أسلمَ واستَغْنى عنه (1).
It is narrated from Mujahid bin Jabr Abu al-Hajjaj that one of the favours of Allah Almighty upon Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), and one form of the good He intended for him, was that Quraysh were struck by a severe famine, and Abu Talib had a large family (many children). So the Messenger of Allah (peace and blessings be upon him) said to his uncle Abbas (may Allah be pleased with him), who was the wealthiest of Banu Hashim: "O Abu al-Fadl! Your brother Abu Talib has a large family, and this hardship that you see has befallen the people. So come, let us go to him and share the burden of his family. I will take one of his sons to live with me, and you take one, and we will provide for them." Sayyiduna Abbas (may Allah be pleased with him) agreed, and the two of them came to Abu Talib and said: "We wish to lighten the burden of your household until this difficulty is lifted from the people." Abu Talib said to them: "If you leave Aqil with me, then do as you wish." So the Messenger of Allah (peace and blessings be upon him) took Sayyiduna Ali (may Allah be pleased with him) to himself, and Sayyiduna Abbas (may Allah be pleased with him) took Ja'far to himself. Sayyiduna Ali (may Allah be pleased with him) remained constantly with the Messenger of Allah (peace and blessings be upon him) until Allah Almighty sent him (peace and blessings be upon him) as a Prophet, whereupon he followed him and affirmed him. And Sayyiduna Abbas kept Ja'far with him, and he remained constantly with him until he accepted Islam and became independent of him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف يحيى بن محمد بن عباد الشجري ومَن دونه؛ إلَّا أنهم توبعوا عن محمد بن إسحاق صاحب السيرة، لكن تبقى علَّة الخبر إرساله، فإنَّ مجاهد بن جبر تابعي ولم يبيّن ممن سمع هذا الخبر.
Grading: This chain is da'if (weak) because of the weakness of Yahya bin Muhammad al-Shajari and the narrators below him.
Technical note / Defect ('illah): Although they are corroborated (mutaba'ah) from Muhammad bin Ishaq (the author of the Sirah), the real defect of this narration is that it is "mursal", because Mujahid bin Jabr is a Tabi'i and did not make clear from whom he heard this report.
فقد رواه كرواية المصنف الطبري في "تاريخه" 2/ 313 عن محمد بن حميد الرازي، عن سلمة ابن الفضل، عن محمد بن إسحاق، به.
Reference / Source: Like the narration of the author (al-Hakim), Imam al-Tabari also narrated it in his "Tarikh" (2/ 313) by way of Muhammad bin Humayd al-Razi from Salamah bin al-Fadl from Muhammad bin Ishaq.
وأخرجه البيهقي في "الدلائل" 2/ 161 - 162 من طريق عمار بن الحسن، عن سلمة بن الفضل، به مختصرًا دون قصة جعفر وعقيل.
Reference / Source: Imam al-Bayhaqi narrated it in "al-Dala'il" (2/ 161-162) by way of 'Ammar bin al-Hasan from Salamah bin al-Fadl in abridged form, without the story of Ja'far and 'Aqil.
ورواه بتمامه أيضًا زياد البكّائي عن ابن إسحاق كما في "سيرة ابن هشام" 1/ 246.
Reference / Source: Ziyad al-Bakka'i narrated it in full from Ibn Ishaq, as found in "Sirat Ibn Hisham" (1/ 246).
Grading: This chain is da'if (weak) because of the weakness of Yahya bin Muhammad al-Shajari and the narrators below him.
Technical note / Defect ('illah): Although they are corroborated (mutaba'ah) from Muhammad bin Ishaq (the author of the Sirah), the real defect of this narration is that it is "mursal", because Mujahid bin Jabr is a Tabi'i and did not make clear from whom he heard this report.
فقد رواه كرواية المصنف الطبري في "تاريخه" 2/ 313 عن محمد بن حميد الرازي، عن سلمة ابن الفضل، عن محمد بن إسحاق، به.
Reference / Source: Like the narration of the author (al-Hakim), Imam al-Tabari also narrated it in his "Tarikh" (2/ 313) by way of Muhammad bin Humayd al-Razi from Salamah bin al-Fadl from Muhammad bin Ishaq.
وأخرجه البيهقي في "الدلائل" 2/ 161 - 162 من طريق عمار بن الحسن، عن سلمة بن الفضل، به مختصرًا دون قصة جعفر وعقيل.
Reference / Source: Imam al-Bayhaqi narrated it in "al-Dala'il" (2/ 161-162) by way of 'Ammar bin al-Hasan from Salamah bin al-Fadl in abridged form, without the story of Ja'far and 'Aqil.
ورواه بتمامه أيضًا زياد البكّائي عن ابن إسحاق كما في "سيرة ابن هشام" 1/ 246.
Reference / Source: Ziyad al-Bakka'i narrated it in full from Ibn Ishaq, as found in "Sirat Ibn Hisham" (1/ 246).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6606
